From the fourth century onward, hope for the coming judgment of Christ was embedded in the shape of the season. Advent hope is preeminently about hope for the return of Jesus. Even now, in the Advent liturgies of the Anglican, Roman Catholic, and Orthodox churches, the prayers and Scripture readings have a laser-like focus on the judgment of Christ that is to come.
This message doesn’t align with the affected excitement and coziness of secular Advent or Christmas. Who’s to blame for that? By no means do I want to minimize the role that commercialization has played in undermining the sober character of the season. But I think the greater culprit—in addition to the sheer forgetfulness of tradition that plagues Western Christians—is a loss of confidence that the final judgment of Christ is actually good news and therefore something for believers to look forward to.
The people known for enthusiastically preaching the return of Christ in judgment are generally known for being angry and antagonistic toward those they regard as heretics and nonbelievers. Among “missional” pastors who are culture affirming, devoted to social justice, and committed to creation care, I can count on one hand the number of sermons I’ve heard about how the judgment of Jesus is good news.
As I told my students recently: the judgment of God, rightly understood, is good news.
"I think the greater culprit…is a loss of confidence that the final judgment of Christ is actually good news and therefore something for believers to look forward to."https://t.co/Chu1ndD3Oc
— W. David O. Taylor (@wdavidotaylor) December 7, 2022