The reason climate change is so difficult to talk about is that bringing up any one issue is like pulling on a thread in a spiderweb: Every other thread in the web vibrates in response. We feel powerless to effect the changes we would like to see when simply meeting the needs of each day feels like an uphill battle. And so, the anxiety builds—until the anxiety itself feels like part of the avalanche threatening to tumble down on us. Is there any hope at all?
The short answer is yes. In fact, I think this is the time for radical hope. I first encountered this term in Jonathan Lear’s excellent book Radical Hope: Ethics in the Face of Cultural Devastation. Lear explores the history of the Crow tribe in the mid-1800s as they responded to the changes brought by western settlement of their territories in Montana.
The key figure in the book is the Crow chieftain Plenty Coups, who spent his life leading his people through those often-traumatic changes with one key insight: The old nomadic way of life chasing the buffalo was inescapably and irretrievably lost. How could his people hope when the very possibility of a meaningful Crow life was being destroyed? They had to learn to live a new way of life. Even their core values, like what it meant to be courageous, had to be re-formed in a culture where traditional warrior acts of courage were illegal.
Radical hope, then, is the hope that is formed when all our previous hopes are gone. Radical hope was the kind God provided the Israelite exiles….
Climate change is a “wickedly complex problem,” writes a lecturer in science and religion.
— Christianity Today (@CTmagazine) October 26, 2024
Radical hope in the face of it “means settling down in our own exile and waiting for God’s promise to be fulfilled beyond the scope of our own lifetimes.”https://t.co/JrkRSyYFlP
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