One thing of which I stand in awe is how the early church was able to put into words God’s revelation of the Trinity and develop a creedal language 1600 years ago that has lasted down to the current age.
The revelation and the creedal language tell us of a Trinity that is mysteriously and intimately intertwined, with an unbounded reciprocal love. We do not understand its complexity, but we do see the results of that love; it is an outpouring of love for all of creation, especially an outpouring of love toward humanity, a love whose ultimate expression is in the love of Christ for humankind.
Likewise, the love of one human being for another, as creatures created in the image of God, is a complex and mysterious thing. Such love can take the form of friendship, or of what the New Testament calls agape, or of sexual love, to name but a few examples. Just as with the reciprocal love of the Trinity, we rarely understand human love, and sometimes are even frightened by it, as in the case of sexual love, because it is so personal, indeed, so intimate.
But we do see the results of such human love, as when the love of two people for one another causes them to reach out in love and concern for others. By saying that we will limit that love and concern for one another and, by extension, to others, simply on the basis of chromosomal make-up is fearful at best, and at worst a human obfuscation of the very mystery of the outpouring love of the Trinity.
I contend that we already have a theological rationale for moving forward in areas of human sexuality. In fact, we have had it for 1600 years, but only in this generation have the scales begun falling from our eyes. In ways that we frequently do not understand, we have a tangible glimpse of the divine love of the Trinity.
We need to witness to this generation, bringing good news now.
Proclaiming the good news is never a future event; it is always a present honor and responsibility. If we as bishops always want to wait for a more opportune time, I fear that we are forgetful of our ordination vow to boldly proclaim the Gospel of Christ, enlightening the minds and stirring up the conscience of our people.
So why limit love to only two people?
Indeed, Michael, why is this limited to humans only? Are we not all God’s creatures? It seems to be putting Him in a very small box.
The holy mystery of the love of the Trinity, used to justify human emotions or expressions of some men toward other men, or some women toward other women, etc. It’s just such a… strange and… disordered concept, and a clear misuse.
Clemmitt