It seems to me that the understanding of communion that has shaped the proposed covenant is vastly superior to the theologically vacuous one favored by many with progressive views and to the impractical confessional one favored by many with more traditional convictions. It provides a way to sustain a thick form of communion within the changes and chances of history and within the conflicts occasioned by differences in culture. It provides a way through history that does not reduce communion (as in the progressive case) to the chance overlap of moral commitments or (as in the traditionalist case) to a fixed point in the history of the church that can serve as a theological north star. The ship that is the church is best guided by common immersion in Holy Scripture and mutual recognition born of a grace filled struggle in the light of scripture’s witness to arrive at truth. That is what the covenant is all about.
It saddens me that the chances for general ratification are in decline. I am still hopeful that most of the provinces will ratify the proposal. The recent actions of South East Asia and Ireland strengthen that hope. Nevertheless, hope in this case might disappoint. It is possible that the covenant will fail. If it does fail, the present disputants, because of the positions they hold, will miss the full scope of what has been lost. The great problem in the history of the church is how fidelity to the apostolic witness is to be maintained within the changes and chances of history. Anglicans have an answer to this question that the disputants in this fight have missed. It is a powerful answer, but it may indeed be lost without the disputants knowing what has actually happened….
I believe that Anglicans have addressed this question, though unwittingly, in a different and more adequate way””largely through a Book of Common Prayer.