Just last year, the morality police roamed these streets in dusky blue uniforms and black berets, brandishing cudgels at prayer shirkers and dragging fornicators into Islamic courts to face sentences like death by public stoning.
But these days, the fearsome police officers, known as the Hisbah, are little more than glorified crossing guards. They have largely been confined to their barracks and assigned anodyne tasks like directing traffic and helping fans to their seats at soccer games.
The Islamic revolution that seemed so destined to transform northern Nigeria in recent years appears to have come and gone ”” or at least gone in a direction few here would have expected.
When Muslim-dominated states like Kano adopted Islamic law after the fall of military rule in 1999, radical clerics from the Arabian peninsula arrived in droves to preach a draconian brand of fundamentalism, and newly empowered religious judges handed down tough punishments like amputation for theft. Kano became a center of anti-American sentiment in one of the most reliably pro-American countries in Africa.
But since then, much of the furor has died down, and the practice of Islamic law, or Shariah, which had gone on for centuries in the private sphere before becoming enshrined in public law, has settled into a distinctively Nigerian compromise between the dictates of faith and the chaotic realities of modern life in an impoverished, developing nation.
“Shariah needs to be practical,” said Bala Abdullahi, a civil servant here. “We are a developing country, so there is a kind of moderation between the ideas of the West and traditional Islamic values. We try to weigh it so there is no contradiction.”
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Nigeria Turns From Harsher Side of Islamic Law
Just last year, the morality police roamed these streets in dusky blue uniforms and black berets, brandishing cudgels at prayer shirkers and dragging fornicators into Islamic courts to face sentences like death by public stoning.
But these days, the fearsome police officers, known as the Hisbah, are little more than glorified crossing guards. They have largely been confined to their barracks and assigned anodyne tasks like directing traffic and helping fans to their seats at soccer games.
The Islamic revolution that seemed so destined to transform northern Nigeria in recent years appears to have come and gone ”” or at least gone in a direction few here would have expected.
When Muslim-dominated states like Kano adopted Islamic law after the fall of military rule in 1999, radical clerics from the Arabian peninsula arrived in droves to preach a draconian brand of fundamentalism, and newly empowered religious judges handed down tough punishments like amputation for theft. Kano became a center of anti-American sentiment in one of the most reliably pro-American countries in Africa.
But since then, much of the furor has died down, and the practice of Islamic law, or Shariah, which had gone on for centuries in the private sphere before becoming enshrined in public law, has settled into a distinctively Nigerian compromise between the dictates of faith and the chaotic realities of modern life in an impoverished, developing nation.
“Shariah needs to be practical,” said Bala Abdullahi, a civil servant here. “We are a developing country, so there is a kind of moderation between the ideas of the West and traditional Islamic values. We try to weigh it so there is no contradiction.”
Read it all.