The Eucharist is central to the identity, doctrines, and practices of the Catholic Church. As canon 897 of the Code of Canon Law puts it, “The most august sacrament is the Most Holy Eucharist in which Christ the Lord himself is contained, offered, and received and by which the Church continually lives and grows. The eucharistic sacrifice . . . is the summit and source of all worship and Christian life, which signifies and effects the unity of the People of God and brings about the building up of the body of Christ.”
Canon 898 adds: “The Christian faithful are to hold the Most Holy Eucharist in highest honor, taking an active part in the celebration of the most august sacrifice, receiving this sacrament most devoutly and frequently, and worshiping it with the highest adoration….”
Participation in Holy Communion is achieved by two related but distinct acts: the action of a member of the faithful in seeking Communion (reception) and the action of the minister in giving Communion (administration). These two actions are not only performed by different persons, they are governed by different canon laws. Virtually all confusion over Communion can be traced to the failure to keep these two actions distinct.
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(First Things) Edward Peters–Fencing the Altar
The Eucharist is central to the identity, doctrines, and practices of the Catholic Church. As canon 897 of the Code of Canon Law puts it, “The most august sacrament is the Most Holy Eucharist in which Christ the Lord himself is contained, offered, and received and by which the Church continually lives and grows. The eucharistic sacrifice . . . is the summit and source of all worship and Christian life, which signifies and effects the unity of the People of God and brings about the building up of the body of Christ.”
Canon 898 adds: “The Christian faithful are to hold the Most Holy Eucharist in highest honor, taking an active part in the celebration of the most august sacrifice, receiving this sacrament most devoutly and frequently, and worshiping it with the highest adoration….”
Participation in Holy Communion is achieved by two related but distinct acts: the action of a member of the faithful in seeking Communion (reception) and the action of the minister in giving Communion (administration). These two actions are not only performed by different persons, they are governed by different canon laws. Virtually all confusion over Communion can be traced to the failure to keep these two actions distinct.
Read it all.