“Of all the people I know,” Marquand observed, “only Americans, because of some sort of inferiority complex, keep attempting the impossible and trying to get away from their environment.” Jon Hassler has never made that mistake. His novels are set in the small-town world where he was born and in which he has spent the whole of his 74 years, and his characters are ordinary people who spend their days grappling, sometimes successfully and sometimes not, with the ordinary problems of life, love, aging, and death.
One of the things that makes these characters so distinctive is that many (though not all) of them are churchgoers. Not coincidentally, Hassler is a Catholic novelist, and certain of his books are very decidedly the work of a Catholic novelist. Yet their temperate emotional climate has little in common with the claustrophobic creations of, say, Graham Greene or François Mauriac. In Hassler’s novels, no one, not even the priests, is obsessed with the problem of faith in the modern world, nor do his teachers, grocery-store owners, and family doctors take much of an interest in what Browning called “the dangerous edge of things.” They are simply trying to get along in a complicated world, and though they view that world through the prism of belief, most have learned that few answers are quite so easy as they look.
Read it all.
Terry Teachout on Jon Hassler
“Of all the people I know,” Marquand observed, “only Americans, because of some sort of inferiority complex, keep attempting the impossible and trying to get away from their environment.” Jon Hassler has never made that mistake. His novels are set in the small-town world where he was born and in which he has spent the whole of his 74 years, and his characters are ordinary people who spend their days grappling, sometimes successfully and sometimes not, with the ordinary problems of life, love, aging, and death.
One of the things that makes these characters so distinctive is that many (though not all) of them are churchgoers. Not coincidentally, Hassler is a Catholic novelist, and certain of his books are very decidedly the work of a Catholic novelist. Yet their temperate emotional climate has little in common with the claustrophobic creations of, say, Graham Greene or François Mauriac. In Hassler’s novels, no one, not even the priests, is obsessed with the problem of faith in the modern world, nor do his teachers, grocery-store owners, and family doctors take much of an interest in what Browning called “the dangerous edge of things.” They are simply trying to get along in a complicated world, and though they view that world through the prism of belief, most have learned that few answers are quite so easy as they look.
Read it all.