(TGC) Joe Carter–The Incel Movement and the Repugnant Logic of the Sexual Revolution

[The US Supreme Court 1965] Griswold [decision] was based on a negative right to privacy. But since then it has broadened to include new positive rights—such as the requirement of businesses to pay for abortifacients in their health-insurance plans and to use artistic talents to serve the “weddings” of same-sex couples.

Some sexual-rights advocates, such as bioethicist Jacob Appel, are now claiming a right even more expansive than the right to privacy: that “sexual pleasure is a fundamental right.” Based on this view, they argue for the inclusion of numerous new negative sexual rights, such as that women and girls have a right to sell their bodies for money.

Yet if sexual pleasure is fundamental, what happens to those who are unable to acquire it because of a lack of money or mate? We don’t deny people food or water because they can’t afford it, so why would deny them the “fundamental right” of sex?

The logic of sexual rights will compel, as Hanson noted, that sex may need to be redistributed using the power of the state. Hanson may be the “creepiest economist in America,” but he’s also able to follow the presuppositions of the sexual-rights advocates to their logical conclusion.

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Posted in America/U.S.A., Anthropology, Canada, Ethics / Moral Theology, Law & Legal Issues, Philosophy, Sexuality, Theology