It is easy for us to forget that that is where the first disciples were on Easter morning—in the cul de sac. They had no place to go. Peter and Andrew, James and John, Mary Magdalene, Joanna, Mary, the mother of James and the other women. The enterprise was based on Jesus of Nazareth. This movement which they had given themselves to—this God thing—it was all dependent upon him. The healing of the sick, delivering people from dark drives and obsessions, loosening the grip of loss, the teaching about how God works in peoples’ lives, (not just religious practices), but having the ability to bring people into God’s presence, into an experience with the living God by his words and presence. When Jesus was around, God came to them; forgiveness flowed; broken lives were mended. All this seemed to happen around him. You can see the problem I suppose—Jesus was the franchise. There was no way to posture or pretend about these things. Without him it would be futile to carry on.
To further illustrate my point, remember the disciples didn’t have any of these. The Pharisees and the scribes had the Hebrew scriptures; the priests in the temple had the altar of sacrifice, the altar of incense, the candelabra, the shew bread, the robes, the Holy of Holies—all that the disciples had was Jesus. Frankly, if he had not been raised we would never have heard of him. And just to have heard of him is hardly enough anyway. Without Jesus they were clearly in the cul de sac of death, which Karl Barth once called “the hopeless cul de sac.” That’s what those who stumble over Jesus’ seemingly exclusive statement that he is “the way, the truth and the life” too often forget. The Easter message is quite clear here—there’s one way out of the cul de sac and Jesus pioneered it.
— Kathryn Jean Lopez (@kathrynlopez) May 2, 2019