In England, the original form of the evangelistic ministry of Anglicanism for Anglican parishes—the form it took in the sixteenth century when the Prayer Book was put together, and the form it was still taking in the seventeenth century—was catechetical. The vision was to promote the parishioner’s learning through an understanding of the substance of the children’s catechism (contained in the Prayer Book), and through taking part regularly in the worship of Morning and Evening Prayer and the Communion service. In all these, the themes of sin, grace, and responsive faith are embodied, embedded, and expressed; all of it would ideally have been properly explained by one’s clergyman. Thus parishioners would grow into a living faith in Christ.
That hasn’t always happened, however. And after the eighteenth century, people came to think of evangelistic ministry the way they still think of it today—as going out and reaching out and having special messages given at meetings or services specially designed to bring people to a firm, personal commitment to Jesus Christ. Already when George Whitefield and John Wesley were preaching by the end of the 1730s, they were making applications at the end of their services that we would call appeals, and the pattern of evangelism in the minds of evangelical people has been the same from that day to this.
That is bad because in our minds—both in the Anglican world and in other branches of the evangelical world—this image of evangelistic ministry has driven out the older thought of evangelism being conducted institutionally through a discipleship process that begins with catechism, that is, teaching young folk the faith.
Having just heard about the home going of J. I. Packer, I am filled with mixed emotions: joy for him, sadness for us. I first met him when I was about 15. I can’t calculate how much I owe to him, not only his teaching and writing but his godly example. #jipacker pic.twitter.com/lt9HG0FeVQ
— Michael Horton (@MichaelHorton_) July 18, 2020