Category : Theology: Scripture
Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, be holy yourselves in all your conduct; since it is written, “You shall be holy, for I am holy.” And if you invoke as Father him who judges each one impartially according to his deeds, conduct yourselves with fear throughout the time of your exile.
You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was destined before the foundation of the world but was made manifest at the end of the times for your sake. Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
Having purified your souls by your obedience to the truth for a sincere love of the brethren, love one another earnestly from the heart. You have been born anew, not of perishable seed but of imperishable, through the living and abiding word of God; for
“All flesh is like grass
and all its glory like the flower of grass.
The grass withers, and the flower falls,
but the word of the Lord abides for ever.”
That word is the good news which was preached to you.
–1 Peter 1:13-25
The keynote address by Russell Moore at the MLK50 Conference last week–Black and White and Red All Over: Why Racial Justice Is a Gospel Issue
You need to take the time to listen and ponder it all carefully–KSH.
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.
“Let not your hearts be troubled; believe in God, believe also in me. In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way where I am going.” Thomas said to him, “Lord, we do not know where you are going; how can we know the way?” Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me. If you had known me, you would have known my Father also; henceforth you know him and have seen him.”
We’ve just heard how, when the women arrive at the empty tomb, early on the first day of the week, hoping to anoint the dead body of Jesus, they’re shocked to find the tomb open and a young man sitting inside, dressed in white. This angel speaks to them: ’Do not be alarmed. You are looking for Jesus of Nazareth, who was crucified. He has been raised. He is not here: look there is the place where they laid him. But go, tell his disciples – and Peter – that he is going ahead of you to Galilee: there you will see him, just as he told you’.
Go and tell his disciples, and Peter. It’s those two words ‘and Peter’ that catch my attention. Why are they added? You won’t find them on the lips of the angel in the version of this story told by Matthew, Luke or John. Why do they matter to Mark? Well, I think there are two reasons, both of which might encourage us this morning as we celebrate afresh our Lord’s resurrection from the dead: the first reason has to do with what the Risen Lord wants for Peter; the second, with what he wants from Peter.
Let me say something about what the Lord might want for Peter to start with. This is the first reference to Peter in the Gospel of Mark since the moment about 48 hours before, when the cock had crowed a second time and he had broken down and wept. Our last glimpse of Peter is of his sobbing remorse at the realisation that he had indeed denied Jesus, as his Master had prophesied that he would. This is a more catastrophic fall from grace than that of any Australian cricketer: as the curtain falls on his active participation in the Gospel story, Peter has failed.
So those two words ‘and Peter’ on the lips of the angel are full of hope. They suggest that the Risen Jesus, far from having given up on Peter, far from having written him off, is intent on // re-establishing // a relationship with him.
— BBC Radio Sheffield (@BBCSheffield) April 7, 2017
For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. Here indeed we groan, and long to put on our heavenly dwelling, so that by putting it on we may not be found naked. For while we are still in this tent, we sigh with anxiety; not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.
So we are always of good courage; we know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. We are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive good or evil, according to what he has done in the body.
–2 Corinthians 5:1-10
[Martin Luther] King [Jr.] was truly radical in his literal reading of Jesus’ command that we love others unconditionally, selflessly and self-sacrificially. And by “others,” he meant everyone—even those who defend injustice. He believed in struggling hard, and with conviction, for what one believes is right; but he equally insisted on seeing others as precious brothers and sisters, even if one judges them to be gravely in error.
King chose nonviolence not simply because he thought it was an effective strategy. This commitment reflected his belief in the sanctity of the human person, the principle that all men and women, as children of God, were brothers and sisters. King saw himself as the leader of a love-inspired movement, not a tribe or “identity group,” and that is because his radical love ethic refused to divide people into tribes and identity groups.
It was no mere ideology, but rather this biblically based radical love ethic that enabled Martin Luther King Jr. to embrace, fully and without reservation, the idea of America as a nation “conceived in liberty and dedicated to the proposition that all men are created equal.” And it was radical love that drove him to risk—and give—his life in the cause of calling his fellow citizens finally and fully to live up to our national ideal of “liberty and justice for all.”
He believed in struggling hard, and with conviction, for what one believes is right; but he equally insisted on seeing others as precious brothers and sisters, even if one judges them to be gravely in error 2/2 https://t.co/457AJVKco0 #race #theology #religion #history #usa
— Kendall Harmon (@KendallHarmon6) April 6, 2018
(BC Catholic) The little-known story about one aspiring Trinity Western University law student who stood up for marriage and his Faith
News about Trinity Western University’s attempts to open a Christian law school, and the ensuing battles in the courts and the media, has spread across the country many times over.
The Law Society of B.C. has opposed the law school because of TWU’s community covenant asking students to abstain from sex outside marriage between a man and a woman.
But few know the story of one aspiring law student from Surrey who agreed to lend his name to the case, even though it could ruin his chances of ever being accepted to law studies.
“Everyone has choices to make on a regular basis on whether or not they will stand up for their faith,” said 29-year-old Brayden Volkenant.
Few know the story of one aspiring law student from Surrey who agreed to lend his name to @TrinityWestern case, even though it could ruin his chances of ever being accepted to law studies. https://t.co/JUO7QcH3Ae #TWULaw @bvolkenant
— The EFC (@TheEFC) April 5, 2018
The eight bishops who have prohibited same-gender marriage in their dioceses are Albany Bishop William Love, Central Florida Bishop Greg Brewer, Dallas Bishop George Sumner, Florida Bishop John Howard, North Dakota Bishop Michael Smith, Springfield Bishop Dan Martins, Tennessee’s [John] Bauerschmidt and Virgin Islands Bishop Ambrose Gumbs, according to the task force.
Love, Brewer, Sumner, Martins and Bauerschmidt prohibit clergy canonically resident in those dioceses to use the liturgies inside or outside of the diocese, the report said.
“At this point it’s very unclear whether canonically resident clergy could actually use the liturgies [anywhere] without the permission of their own bishop,” Bauerschmidt told ENS before the report was released “So, that’s not so much my idea, but I think it’s implied by the 2015 resolution.”
But on the first day of the week, at early dawn, they went to the tomb, taking the spices which they had prepared.
And they found the stone rolled away from the tomb,
but when they went in they did not find the body.
Praise the LORD! Praise the LORD, O my soul! I will praise the LORD as long as I live; I will sing praises to my God while I have being. Put not your trust in princes, in a son of man, in whom there is no help. When his breath departs he returns to his earth; on that very day his plans perish. Happy is he whose help is the God of Jacob, whose hope is in the LORD his God, who made heaven and earth, the sea, and all that is in them; who keeps faith for ever…
–Psalm 146:1-3 (my emphasis)
(Katie Ganshert via Ann Voskamp) Why the Church Can’t Keep Turning Away From Our Race Issues: Why We Can’t Put the Past Behind Us–Because It’s Buried In Us
Slowly I started to see what I couldn’t before—a pervasive injustice all around.
“The world is wrong. You can’t put the past behind you. It’s buried in you.” – Claudia Rankine
Slavery. Convict leasing. Over 4,000 lynchings. Jim Crow segregation. White flight and red-lining.
All of it is buried in us. All of it points to an appallingly racist past that has left a racist legacy that manifests itself in policies and systems that disadvantage and oppress specific people groups.
Like our education system, where black and brown students find themselves more segregated than they were in 1968—stuck in schools that are understaffed and under-resourced.
Or a criminal justice system that frisks 85% of blacks and Latinos stopped by police, but only 8% of whites. Those are just two examples of many—the tippity-top of a giant racial iceberg. Statistics I didn’t know until I started to listen.
I had no idea that Sunday remains the most segregated hour in America. I saw a handful of black people inside my church as proof that we were fine. I had no idea that many black evangelicals in predominately white churches report feeling unseen and unheard.
Why the Church Can’t Keep Turning Away From Our Race Issues: Why We Can’t Put the Past Behind Us — Because It’s Buried In Us https://t.co/WYzkPd2ohe
— Ann Voskamp (@AnnVoskamp) April 2, 2018
It is all such an unexpected surprise. So does Easter Sunday catch you by surprise? As winter is followed by spring, so for us Good Friday is followed by Holy Saturday and Easter Sunday. I don’t suppose anyone woke up this morning and cried out ”˜Easter Sunday””I wasn’t expecting that!’ As the seasons roll on, the church calendar helps us in many ways, but I wonder if in this regard it doesn’t serve us well. You probably expected Easter Sunday, expected an Easter egg, expected to come to church and perhaps even expected to hear this reading.
Yet the message of Easter is not (apologies Mr Cameron!) about taking responsibility, and hard-working families, and doing your duty. It has nothing to do with that! Easter is about the unexpected thing that God does””that he surprises us with his grace. No-one was expecting this. No-one was expecting one person to be raised from the dead, now. Of course, faithful Jews were looking for the resurrection of the dead””but this was going to come at the end of the age, when (as Isaiah prophesied) the heavens and the earth were going to be wrapped up like a worn-out garment, and there would be a new heaven and a new earth””and the dead would be raised, and all would be judged. That is what they were expected””but this, Jesus’ resurrection, caught them completely by surprise.