Blessed Lord, who hast caused all Holy Scriptures to be written for our learning: Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.
Category : Theology: Scripture
But I trust in thee, O LORD, I say, “Thou art my God.” My times are in thy hand; deliver me from the hand of my enemies and persecutors! Let thy face shine on thy servant; save me in thy steadfast love!
Now in the church at Antioch there were prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyre’ne, Man’a-en a member of the court of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after fasting and praying they laid their hands on them and sent them off. So, being sent out by the Holy Spirit, they went down to Seleu’cia; and from there they sailed to Cyprus. When they arrived at Sal’amis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet, named Bar-Jesus. He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. But El’ymas the magician (for that is the meaning of his name) withstood them, seeking to turn away the proconsul from the faith. But Saul, who is also called Paul, filled with the Holy Spirit, looked intently at him and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? And now, behold, the hand of the Lord is upon you, and you shall be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him and he went about seeking people to lead him by the hand. Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.
St Stephen’s Shirley vicar Jay Behan said the congregations voted to leave because they felt the motion could not be tolerated.
The decision was “sad” and not an easy one to make.
“We feel like we have been left behind,” he said.
“Synod has made a decision that we feel moved the church beyond where we can go. We haven’t changed in terms of doctrine and the things the church believes.
“The church’s belief has been that the Bible sets the standard for who we are and how to live and there is a feeling that we have moved away from that….”
If a man die, shall he live again?
All the days of my service I would wait,
till my release should come.
Kendall Harmon’s Sunday Sermon–How are we as Christians to understand Work? (For Labor Day) https://t.co/39gSLFKZAO #theology #pneumatology #christianity #southcarolina #preaching #parishministry #LaborDay2018 pic.twitter.com/RFmaX9F7Y7
— Kendall Harmon (@KendallHarmon6) September 4, 2018
Prove me, O LORD, and try me; test my heart and my mind. For thy steadfast love is before my eyes, and I walk in faithfulness to thee.
— Kendall Harmon (@KendallHarmon6) September 3, 2018
“The dissenting churches from Christchurch and elsewhere cannot in good conscience remain in ACANZP, despite the gracious offer of alternative oversight from Polynesian bishops. The problem is that these brothers and sisters cannot continue to be a part of a Church which in their understanding has changed its Canons to allow the blessing of same-sex couples living in sinful relationships. Yet these brothers and sisters are still Anglican, and recognised as such by most Anglicans around the world.”
Archbishop Davies said it was important that the mistakes in North America be avoided in the South Pacific.
“North America saw the defrocking of priests and the confiscation of property, even diocesan property where a diocesan synod had agreed to disaffiliate with TEC. This merely demonstrates power and greed, not gospel partnership. The Anglican Church in North America (ACNA) is now one of the fastest growing denominations in the USA, whereas TEC is declining in numbers.”
He said if the proposal were to be adopted, “Aotearoa and Polynesia could lead the way in expressing generosity of Spirit to those who find themselves unable to accommodate the new consensus. This would be a model not only for other provinces but for the Anglican Communion as a whole.”
Read it all (my emphasis).
— David Ould ن (@davidould) October 9, 2017
(The Courier) Split from the Scottish Episcopal Church over same-sex marriage is ‘very sad’, says incoming Bishop of Brechin
“The decision last summer was to come up with the process so that those who in conscience felt they really wanted equal marriage – as this church here does – were given a space to be able to marry people of the same gender. We created a space where those who, in conscience, felt they couldn’t do that, could also with integrity stay in the church.
“It is just sad (what has happened at St Thomas’) because the conversations over the years were to create a space where we could stay together.
“I know the Church of Scotland are trying to go down a route similar where each church, each congregation, each minister, can find a way to follow their own conscience. And a lot of the other Anglican communion churches are doing that as well.
“It is a secondary issue within the church.
“There is a danger that others in conscience may feel that they can’t carry on.”
Studies show that pastors experience anxiety and depression at a rate that is disproportionately high compared to the rest of the population. Due to the unique pressures associated with spiritual warfare, unrealistic expectations from congregants and oneself, the freedom many feel to criticize and gossip about pastors with zero accountability (especially in the digital age), failure to take time off for rest and replenishment, marriage and family tensions due to the demands of ministry, financial strains and self-comparison, pastors are prime candidates for relational isolation, emotional turmoil, and moral collapse.
Studies also show that some pastors face unreasonable, even impossible, demands placed on them by their people. I am NOT one of those pastors, thanks to a church that both receives my gifts and embraces my limitations. All in all, the people of Christ Presbyterian Church treat me with extraordinary love and kindness. But, sadly, not all pastors are as lucky as I am.
Dr. Thom Rainer, a leading pastoral ministry guru, once conducted a survey asking church members what they expected from their pastors. Specifically, Dr. Rainer wanted to know the minimum amount of time church members believed their pastors should give each week to various areas of ministry, including prayer, sermon preparation, outreach and evangelism, counseling, administrative tasks, visiting the sick, community involvement, denominational engagement, church meetings, worship services, and so on. On average, the minimum amount of time church members expected their pastors to give to the ministry was 114 hours per week.
— Covenant Seminary (@CovSeminary) January 26, 2018
Kendall Harmon’s Sunday Sermon–Are We Living Wisely? Are we Making the Most of the Time? (Ephesians 5:15-20)
Kendall Harmon’s Sunday #Sermon–Are We Living Wisely? Are we Making the Most of the Time? (Ephesians 5:15-20) https://t.co/HDsgyd2HRF #theology #pneumatology #christianity #southcarolina #preaching #parishministry pic.twitter.com/JshJTONLmD
— Kendall Harmon (@KendallHarmon6) August 20, 2018
(DG) John Piper visits a Minnesota mainline church services and finds 6 problems+makes 6 observations
5. The emptiness of the conversation with the Muslim leader points to the fact that in the view of this church, contemporary Christianity does not have to do mainly with ultimate reality. It just doesn’t. It’s not a metaphysical issue. It’s not an ultimate reality issue. The nature of God, the nature of Christ, the nature of salvation, the path of holiness, the nature of eternal destinies — that is simply not the issue in contemporary mainline Protestantism. Instead, the dynamics that define relationships between social groups is front and center. That’s really the issue, not ultimate reality.
6. Finally, the fact that this church is made up mainly of old people suggests at least at the present that many younger people doubt the validity of traditional religious forms that no longer embody the claim to offer ultimate truth and ultimate reality and ultimate salvation. I think that they are absolutely right to try to maintain the forms. If you walk into that church, and you didn’t know any better, you’d say this looks like a church from forever ago — this is what church is. Big stained-glass windows, and pastors at the front, a big organ, lots of music, singing about Jesus — what could be more churchy than this? Except there’s nothing there of any ultimate reality.
Read it all (my emphasis).
— FaithfulNews (@faithfulnews) August 13, 2018
Kendall Harmon’s Sunday Sermon–In the Morning you shall see, in the Evening you shall know (Exodus 16:2-15)
Kendall Harmon’s Sunday #Sermon–In the Morning you shall see, in the Evening you shall know (Exodus 16:2-15) https://t.co/kGp6PGF1YD #scripture #oldtestament #theology #grace #complaints #christology #thanksgiving #anglican pic.twitter.com/ODubYJb4X8
— Kendall Harmon (@KendallHarmon6) August 6, 2018
Blessed be the LORD, for he has wondrously shown his steadfast love to me when I was beset as in a besieged city. I had said in my alarm, “I am driven far from thy sight.” But thou didst hear my supplications, when I cried to thee for help.