Daily Archives: January 21, 2019

(ABC Aus.) Stanley Hauerwas–The Only Road to Freedom: Martin Luther King, Jr. and Nonviolence

Of all the silly claims sometimes made by atheists these days, surely one of the silliest is that Christianity was in no way determinative of the politics of Martin Luther King, Jr.

Just take Christopher Hitchens’s claim that, on account of King’s commitment to nonviolence, in “no real as opposed to nominal sense … was he a Christian.” Wherever King got his understanding of nonviolence from, argues Hitchens, it simply could not have been from Christianity because Christianity is inherently violent.

The best response that I can give to such claims is turn to that wonderfully candid account of the diverse influences that shaped King’s understanding of nonviolence in his Stride Toward Freedom: The Montgomery Story, and then demonstrate how his Christianity gave these influences in peculiarly Christ-like form.

King reports as a college student he was moved when he read Thoreau’s Essay on Civil Disobedience. Thoreau convinced him that anyone who passively accepts evil, even oppressed people who cooperate with an evil system, are as implicated with evil as those who perpetrate it. Accordingly, if we are to be true to our conscience and true to God, a righteous man has no alternative but to refuse to cooperate with an evil system.

Read it all.

Posted in America/U.S.A., Church History, Ethics / Moral Theology, History, Race/Race Relations, Religion & Culture, Theology

(CT) Dante Stewart–Martin Luther King Jr.: Exemplar of Hope

As I reflect on King, I am reminded of the language of Zechariah 9:12: “Return to your fortress you prisoners of hope.” He was indeed a “prisoner of hope.” To be a prisoner of hope is not the same thing as being optimistic. Life has been too realistic for that. Optimism is rooted in sentimentalism and believes in the inevitability of progress. Hope is rooted in a redemptive realism and the promise of the victory of God in Jesus. King was not naive about the realities he faced nor did he expect that good was just around the corner.

In the last book he wrote before he was assassinated, Where Do We Go From Here: Chaos or Community?, King wrote, “The majority of White Americans consider themselves sincerely committed to justice for the Negro,” but, he argued, “unfortunately this is a fantasy of self-deception and comfortable vanity.” White America was willing to welcome some change, but, just as they do today, apathy and disinterest rose to the surface when the next logical steps needed to be taken. Though the real democratic spirit of some of white America resisted this tendency, these were exceptional individuals and far too small in number for widespread change to take root. It was King’s conclusion that the practical cost of change for the nation up to this point had been cheap and characterized by the ever-present tendency to backlash—realities we still live with 51 years later.

While blacks proceeded from the premise that “equality means what it says and they have taken white Americans at their word,” far too often “equality is a loose expression for improvement” and that “whites … are not putting in a similar mass effort to re-educate themselves out of their racial ignorance.” The hard truth was that “neither Negro nor white has yet done enough to expect the dawn of a new day.”

For King, freedom is not won by passive acceptance of suffering. It is “won by a struggle against suffering.” Standing in the chasm between disappointed cries for black power, stiffening resistance from white backlash, the darkness of Vietnam, and the pervasiveness of poverty, King appealed to our common humanity and care for the common good. He called for the full participation of blacks and whites, rich and poor, natives and immigrants, Pentecostals and Presbyterians—any who would join the struggle for freedom and community. I believe Thurman is right when he claims that King’s greatest contribution was his life, which embodied a radical discipleship and a revolutionary love.

Read it all.

Posted in America/U.S.A., History, Race/Race Relations, Religion & Culture

Richard John Neuhaus: Remembering, and Misremembering, Martin Luther King Jr.

As Abernathy tells it—and I believe he is right—he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.

“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama—in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”

Read it all (my emphasis).

Posted in America/U.S.A., History, Race/Race Relations, Religion & Culture

Dr. Martin Luther King Jr.: Letter from a Birmingham Jail

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.

There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Read it all.

Posted in History, Religion & Culture

Music for Martin Luther King Day–I’m gonna ride the Chariot in the morning Lord

Listen to it all.

Posted in Liturgy, Music, Worship

Harriet Beecher Stowe on Dr. Martin Luther King Jr. Day

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live, to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered, this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour, this is the true searching test of what there may be in man or woman.

When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs, came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.Long before his wounds were healed, Legree insisted that he should be put to the regular field-work; and then came day after day of pain and weariness, aggravated by every kind of injustice and indignity that the ill-will of a mean and malicious mind could devise. Whoever, in our circumstances, has made trial of pain, even with all the alleviations which, for us, usually attend it, must know the irritation that comes with it. Tom no longer wondered at the habitual surliness of his associates; nay, he found the placid, sunny temper, which had been the habitude of his life, broken in on, and sorely strained, by the inroads of the same thing. He had flattered himself on leisure to read his Bible; but there was no such thing as leisure there. In the height of the season, Legree did not hesitate to press all his hands through, Sundays and week-days alike. Why shouldn’t he?””he made more cotton by it, and gained his wager; and if it wore out a few more hands, he could buy better ones. At first, Tom used to read a verse or two of his Bible, by the flicker of the fire, after he had returned from his daily toil; but, after the cruel treatment he received, he used to come home so exhausted, that his head swam and his eyes failed when he tried to read; and he was fain to stretch himself down, with the others, in utter exhaustion.

Is it strange that the religious peace and trust, which had upborne him hitherto, should give way to tossings of soul and despondent darkness? The gloomiest problem of this mysterious life was constantly before his eyes, souls crushed and ruined, evil triumphant, and God silent. It was weeks and months that Tom wrestled, in his own soul, in darkness and sorrow. He thought of Miss Ophelia’s letter to his Kentucky friends, and would pray earnestly that God would send him deliverance. And then he would watch, day after day, in the vague hope of seeing somebody sent to redeem him; and, when nobody came, he would crush back to his soul bitter thoughts, that it was vain to serve God, that God had forgotten him. He sometimes saw Cassy; and sometimes, when summoned to the house, caught a glimpse of the dejected form of Emmeline, but held very little communion with either; in fact, there was no time for him to commune with anybody.

–Harriet Beecher Stowe, Uncle Tom’s Cabin

Posted in America/U.S.A., History, Poetry & Literature, Race/Race Relations

Dr. Martin Luther King Jr: I Have a Dream

You can find the full text here.

I find it always is really worth the time to listen to and read and ponder it all on this day–KSH.

Posted in America/U.S.A., Anthropology, Church History, Ethics / Moral Theology, History, Race/Race Relations, Religion & Culture, Theology

A Prayer for the Feast day of Martin Luther King, Jr.

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

Posted in Uncategorized

A Prayer for the Feast Day of Saint Agnes

Almighty and everlasting God, who dost choose those whom the world deemeth powerless to put the powerful to shame: Grant us so to cherish the memory of thy youthful martyr Agnes, that we may share her pure and steadfast faith in thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from William Temple

Almighty and eternal God, so draw our hearts to thee, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly thine, utterly dedicated unto thee; and then use us, we pray thee, as thou wilt, but always to thy glory and the welfare of thy people; through our Lord and Saviour Jesus Christ.

Posted in Spirituality/Prayer

From the Morning Bible Readings

And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fulness of Christ; so that we may no longer be children, tossed to and fro and carried about with every wind of doctrine, by the cunning of men, by their craftiness in deceitful wiles. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and upbuilds itself in love.

–Ephesians 4:11-16

Posted in Theology: Scripture