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Daily Archives: April 7, 2021

The Archbishop of York’s 2021 Easter Sermon

Posted on April 7, 2021 by Kendall Harmon

It’s the most profound question in the world. Who are you looking for? I mean, what are you really looking for? What is it that you seek? Whom will you follow? How will you set the compass of your life?

And then he speaks her name. For a moment she’s on time. That tender moment where time and eternity fuse together in the moment of recognition. Her eyes are opened – there – in the dawning of a new day and a whole new humanity. A spring of hope for the world that will never run dry; a love that can never be too late. Jesus: the early bird, the song thrush singing before the dawn; the pelican who feeds her young with her own shed blood; the crucified one who took upon him our flesh and plumbed the depths of grief, has been raised up. And all of God was with him in his dying. And all of us are with him in his rising.

She cries out, ‘Rabbouni! Teacher’; and she holds onto him for dear life. He is the one to follow. He is the one to build a life upon.

But she’s too early again. It is not yet that day when we are with God in paradise. There is work to be done. This new thing that you are seeing. It is for everyone. It must be shared.

Gently, he prises her hands away. ‘Do not cling to me. I have not yet ascended… but go to my brothers and say to them, I am ascending to my Father and your Father to my God and your God.’

The endless message of Easter. The timeless message. I am rising.

She thought he was the Gardener. She was right. He is the gardener: the new Adam tending a new creation, re-planting the seeds of human destiny.

Read it all.

Posted in Christology, Church of England, Easter, Eschatology, Preaching / Homiletics

Tom Wright–The Church must stop trivialising Easter

Posted on April 7, 2021 by Kendall Harmon

Jesus of Nazareth was certainly dead by the Friday evening; Roman soldiers were professional killers and wouldn’t have allowed a not-quite-dead rebel leader to stay that way for long. When the first Christians told the story of what happened next, they were not saying: “I think he’s still with us in a spiritual sense” or “I think he’s gone to heaven”. All these have been suggested by people who have lost their historical and theological nerve.

The historian must explain why Christianity got going in the first place, why it hailed Jesus as Messiah despite His execution (He hadn’t defeated the pagans, or rebuilt the Temple, or brought justice and peace to the world, all of which a Messiah should have done), and why the early Christian movement took the shape that it did. The only explanation that will fit the evidence is the one the early Christians insisted upon – He really had been raised from the dead. His body was not just reanimated. It was transformed, so that it was no longer subject to sickness and death.

Let’s be clear: the stories are not about someone coming back into the present mode of life. They are about someone going on into a new sort of existence, still emphatically bodily, if anything, more so. When St Paul speaks of a “spiritual” resurrection body, he doesn’t mean “non-material”, like a ghost. “Spiritual” is the sort of Greek word that tells you,not what something is made of, but what is animating it. The risen Jesus had a physical body animated by God’s life-giving Spirit. Yes, says St Paul, that same Spirit is at work in us, and will have the same effect – and in the whole world.

Read it all.

Posted in Christology, Easter, Eschatology, Theology, Theology: Scripture

Peter Kreeft–Evidence for the Resurrection of Christ

Posted on April 7, 2021 by Kendall Harmon

We believe Christ’s resurrection can be proved with at least as much certainty as any universally believed and well-documented event in ancient history. To prove this, we do not need to presuppose anything controversial (e.g. that miracles happen). But the skeptic must also not presuppose anything (e.g. that they do not). We do not need to presuppose that the New Testament is infallible, or divinely inspired or even true. We do not need to presuppose that there really was an empty tomb or post-resurrection appearances, as recorded. We need to presuppose only two things, both of which are hard data, empirical data, which no one denies: The existence of the New Testament texts as we have them, and the existence (but not necessarily the truth) of the Christian religion as we find it today.

The question is this: Which theory about what really happened in Jerusalem on that first Easter Sunday can account for the data?

There are five possible theories: Christianity, hallucination, myth, conspiracy and swoon.

1. Jesus died. Jesus rose. [ Christianity ]

2. Jesus died. Jesus didn’t rise—apostles deceived. [Hallucination]

3. Jesus died. Jesus didn’t rise—apostles myth-makers [ Myth ]

4. Jesus died. Jesus didn’t rise—apostles deceivers [ Conspiracy ]

5. Jesus didn’t die. [ Swoon ]

Read it all.

Posted in Apologetics, Easter

Eleanor Parker–‘With springing tears to the spring of mercy’: Anselm’s Prayer to Mary Magdalene for Easter

Posted on April 7, 2021 by Kendall Harmon

But you, most holy Lord, why do you ask her why she weeps? Surely you can see; her heart, the dear life of her soul, is cruelly slain. O love to be wondered at; O evil to be shuddered at; you hung on the wood, pierced by iron nails, stretched out like a thief for the mockery of wicked men; and yet, “Woman,” you say, “why are you weeping?” She had not been able to prevent them from killing you, but at least she longed to keep your body for a while with ointments lest it decay. No longer able to speak with you living, at least she could mourn for you dead. So, near to death and hating her own life, she repeats in broken tones the words of life which she had heard from the living. And now, besides all this, even the body which she was glad, in a way, to have kept, she believes to have gone. And can you ask her, “Woman, why are you weeping?” Had she not reason to weep? For she had seen with her own eyes — if she could bear to look — what cruel men cruelly did to you; and now all that was left of you from their hands she thinks she has lost. All hope of you has fled, for now she has not even your lifeless body to remind her of you. And someone asks, “Who are you looking for? Why are you weeping?” You, her sole joy, should be the last thus to increase her sorrow. But you know it all well, and thus you wish it to be, for only in such broken words and sighs can she convey a cause of grief as great as hers. The love you have inspired you do not ignore. And indeed you know her well, the gardener, who planted her soul in his garden. What you plant, I think you also water. Do you water, I wonder, or do you test her? In fact, you are both watering and putting to the test.

But now, good Lord, gentle Master, look upon your faithful servant and disciple, so lately redeemed by your blood, and see how she burns with anxiety, desiring you, searching all round, questioning, and what she longs for is nowhere found. Nothing she sees can satisfy her, since you whom alone she would behold, she sees not. What then? How long will my Lord leave his beloved to suffer thus? Have you put off compassion now you have put on incorruption? Did you let go of goodness when you laid hold of immortality? Let it not be so, Lord. You will not despise us mortals now you have made yourself immortal, for you made yourself a mortal in order to give us immortality.

And so it is; for love’s sake he cannot bear her grief for long or go on hiding himself. For the sweetness of love he shows himself who would not for the bitterness of tears. The Lord calls his servant by the name she has often heard and the servant knows the voice of her own Lord. I think, or rather I am sure, that she responded to the gentle tone with which he was accustomed to call, “Mary.”

Read it all.

Posted in Christology, Church History, Easter, Eschatology, Theology, Theology: Scripture

More Music for Easter–Easter Song, 2nd Chapter of Acts

Posted on April 7, 2021 by Kendall Harmon

Watch and listen to it all from the original writers of the song.

Posted in Easter, Liturgy, Music, Worship

Tim Drake: Easter Evidence

Posted on April 7, 2021 by Kendall Harmon

“The compelling evidence for me is the unanimous testimony of all the apostles and even a former persecutor like St. Paul,” said Brant Pitre, assistant professor of theology at Our Lady of Holy Cross College in New Orleans. “There was no debate in the first century over whether Jesus was resurrected or not.”

Scholars say that the witnesses to Christ’s resurrection are compelling for a variety of reasons.

“People will seldom die even for what they know to be true. Twelve men don’t give up their lives for a lie,” said Ray, who recently returned from France, where he was filming his “Footprints of God” series at the amphitheater in Lyon, the site of a persecution in A.D. 177. “The martyrs of Lyon underwent two days of torture and all they would say is, ‘I am a Christian.’ They knew the resurrection was true and didn’t question it.”

Barber also highlighted the diversity of sources and how they include different details as well as passages that do not paint the disciples in the best light.

“In the Road to Emmaus story, they write that they didn’t recognize him,” said Barber. “Our Biblical accounts are our best evidence.”

Several of the scholars pointed to 1 Corinthians, where Paul states that Christ appeared to 500 people.

“Some want to shy away from the Gospels because they say they were written later,” explained Barber. “If you want to believe that they were written later, then why wouldn’t the Gospels have made use of this piece of evidence from 1 Corinthians?” asked Barber.

Read it all.

Posted in Apologetics, Easter, Theology

A Prayer for Easter from John R W Stott

Posted on April 7, 2021 by Kendall Harmon

Lord Jesus, risen from the dead and alive for evermore: Stand in our midst…[this day] as in the upper room; show us thy hands and thy side; speak thy peace to our hearts and minds; and send us forth into the world as thy witnesses; for the glory of thy name.

Posted in Easter, Spirituality/Prayer

From the Morning Bible Readings

Posted on April 7, 2021 by Kendall Harmon

Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at that gate of the temple which is called Beautiful to ask alms of those who entered the temple. Seeing Peter and John about to go into the temple, he asked for alms. And Peter directed his gaze at him, with John, and said, “Look at us.” And he fixed his attention upon them, expecting to receive something from them. But Peter said, “I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk.” And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. And leaping up he stood and walked and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.

–Acts 3:1-10

Posted in Theology: Scripture