The Betrayal of #Christ by Guercino (Giovanni Francesco Barbieri) [1591-1666] with comment by #BaylorUniversity‘s Heidi Hornik @ChristianCent March 28, 2018, p. 55 #HolyWeek2018 #HolyWeek #MaundyThursday #christology #judas #bible #art #history #italy pic.twitter.com/6BJ8hUzC8f

— Kendall Harmon (@KendallHarmon6) March 30, 2018

St. Peter once: ‘Lord, dost Thou wash my feet?’-
Much more I say: Lord, dost Thou stand and knock
At my closed heart more rugged than a rock,
Bolted and barred, for Thy soft touch unmeet,
Nor garnished nor in any wise made sweet?
Owls roost within and dancing satyrs mock.
Lord, I have heard the crowing of the cock
And have not wept: ah, Lord, thou knowest it.
Yet still I hear Thee knocking, still I hear:
‘Open to Me, look on Me eye to eye,
That I may wring thy heart and make it whole;
And teach thee love because I hold thee dear
And sup with thee in gladness soul with soul
And sup with thee in glory by and by.’

–Christina Rossetti (1830-1894)

Portrait of a bearded man as an Apostle (Saint Peter) Pier Francesco Mola. @zigut @sofia_pinzi @45lefia @silvia_nader pic.twitter.com/Hi41L2vdNX

— 🎨 Bel Art – Orlando Fernández — 🎨🎼 (@ofervi) February 9, 2014

O Christ, the true vine and the source of life, ever giving thyself that the world may live; who also hast taught us that those who would follow thee must be ready to lose their lives for thy sake: Grant us so to receive within our souls the power of thine eternal sacrifice, that in sharing thy cup we may share thy glory, and at the last be made perfect in thy love.

—The Kingdom, the Power, and the Glory: Services of Praise and Prayer for Occasional Use in Churches (New York: Oxford University Press, 1933)

'Jesus said: 'I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.''
John 13: 34 pic.twitter.com/9Z54mIxfKl

— Westminster Abbey (@wabbey) April 1, 2021

Let us join together in prayer, on Maundy Thursday.#LiveLent 🙏🏽 pic.twitter.com/ZVf3p13uIO

— The Church of England (@churchofengland) April 1, 2021

As is our custom, we aim to let go of the cares and concerns of this world until Monday and to focus on the great, awesome, solemn and holy events of the next three days. I would ask people to concentrate their comments on the personal, devotional, and theological aspects of these days which will be our focal point here. Many thanks–KSH.

Incredible Holy Week leaf art created by Dominic Jay Gregorio, an artist from the Philippines! 🍁🍃 #HolyWeek2021 pic.twitter.com/IrVVf3X26M

— Spiritual and Pastoral Formation (@SoePastoral) March 28, 2021

The Rev. Louise Weld, who serves as an Associate Rector at Saint James Church, Charleston, graced the cover of the Post and Courier this past Monday (March 29) holding a lamb and leading the children in a Palm Sunday procession.

Read it all.

The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/mi1htlN77X #parishministry #religion #holyweek #holyweek2021 pic.twitter.com/ZZ1mUVXnGq

— Kendall Harmon (@KendallHarmon6) April 1, 2021

The mighty US dollar continues to reign supreme in global markets. But the greenback’s dominance may well be more fragile than it appears, because expected future changes in China’s exchange-rate regime are likely to trigger a significant shift in the international monetary order.

For many reasons, the Chinese authorities will probably someday stop pegging the renminbi to a basket of currencies, and shift to a modern inflation-targeting regime under which they allow the exchange rate to fluctuate much more freely, especially against the dollar. When that happens, expect most of Asia to follow China. In due time, the dollar, currently the anchor currency for roughly two-thirds of world GDP, could lose nearly half its weight.

Considering how much the United States relies on the dollar’s special status – or what then-French Finance Minister Valéry Giscard d’Estaing famously called America’s “exorbitant privilege” – to fund massive public and private borrowing, the impact of such a shift could be significant. Given that the US has been aggressively using deficit financing to combat the economic ravages of COVID-19, the sustainability of its debt might be called into question.

The long-standing argument for a more flexible Chinese currency is that China is simply too big to let its economy dance to the US Federal Reserve’s tune, even if Chinese capital controls provide some measure of insulation. China’s GDP (measured at international prices) surpassed that of the US back in 2014 and is still growing far faster than the US and Europe, making the case for greater exchange-rate flexibility increasingly compelling.

Read it all.

Expected future changes in #China’s exchange-rate regime are likely to trigger a significant shift in the international monetary order, says @Harvard's @krogoff. So, the dollar’s global dominance may well be more fragile than it appears. https://t.co/2FvLlLbZDk

— Project Syndicate (@ProSyn) March 30, 2021

Many causes combined to produce the US Capitol insurrection on January 6. In the immediate aftermath, most of the blame has been assigned to Trump’s inflammatory rhetoric. Those inclined to look deeper connect the spark of Trump’s words to the tinder of extreme polarization that accompanied his presidency. Subgroups of Americans increasingly live in entirely different worlds from one another.

This is more than a metaphor. We—in the United States and throughout the world—have actually and quite literally lost the ability to interact and coexist in the common world we once shared.

I’m not just talking about conflicting worldviews, radically differing perspectives, disparate education, or political party polarization. I am talking about a specific, simple, everyday problem that has led to and reinforced all of these broader social and political causes. This is a problem so pervasive, so ubiquitous, so powerful, and so subtle that most of my readers probably have no idea what I’m about to say.

I’m referring to what I call the 50/50 problem: more than 50 percent of Americans spend more than 50 percent of their waking hours living in virtual, artificial worlds rather than the given, created one in which their bodies exist. The 50 percent threshold represents a tipping point that renders dialogue, deliberation, civic friendship, and compromise extraordinarily difficult in any society.

Read it all.

The disembodiment of consciousness that comes with being on technological devices only becomes a problem when it is so frequent as to actually hinder or distort our ability to engage with the real, natural world.

We have reached that point. https://t.co/I5lGE6XUM9

— Public Discourse (@PublicDiscourse) March 31, 2021

Steve Bruce, Professor of Sociology at the University of Aberdeen, is a leading proponent of the secularisation thesis. Religion has been in decline in Britain for 150 years, he argues, and there is little reason to think this process is going to be halted. Religious believers will not find his new book a comforting read but it does have lessons to teach us. Members of the Church of England concerned with evangelism and church growth would do well to read it.

Bruce is adept at dismissing those who have argued in defence of the persistence of religion. Grace Davie has spoken of vicarious religion in which a small proportion of the population are seen as carrying out religious activities on behalf of a larger number of people who are not directly involved. The role clergy often play when disaster strikes could be seen as an example of vicarious religion but Bruce argues clergy are candidates to act as honest brokers because they no longer have religious significance. ‘Like eunuchs working in a harem,’ he writes, ‘the clergy are invited to play significant social roles because they are impotent’.

For many Christians the charismatic movement is an important sign of renewal. Bruce argues this has not brought many new members into the churches. Most of those who have been at attracted were already Christian. Only 1 per cent of those who attend Alpha courses have not at some time been regular church goers. Bruce sees dangers for Christianity in the way the charismatic movement prefers feelings over doctrine and moves away from a distinctive culture of church architecture, liturgy, dress, ritual and hymns. In some ways it represents a secularisation of Christianity. Examining New Age beliefs and practices Bruce, correctly argues, they are not widespread enough to take the place of Christianity.

When it comes to new African or West Indian churches, Bruce maintains that their language and style is too alien to enable them to be effective carriers of the gospel to the white, British population. He may have a point here but he is mistaken in arguing that church growth in London is only fuelled by the immigration. The Diocese of London has seen significant growth and John Wolfe has analysed why this has happened. David Goodhew has also written of growing churches in London and elsewhere but Bruce nowhere refers to his work.

Read it all.

As the temperature hovered around freezing, hundreds of men trickled into a former slaughterhouse on a recent Friday. In the overflow crowd outside, scores more unfurled their prayer mats on the asphalt as the imam’s voice intoned through loudspeakers.

The old slaughterhouse has served as a temporary mosque for the past 21 years for many Muslims in Angers, a city in western France. Construction on a permanent home has stalled since last fall when the City Council unanimously rejected a proposal by Muslim leaders to hand ownership of their unfinished mosque to the government of Morocco in return for its completion. Local members, after donating more than $2.8 million, were tapped out.

Building a mosque in France is a tortuous endeavor at the best of times. Members tend to be poorer than other French people. Turning to foreign donors raises a host of concerns — both inside and outside Muslim communities — that are coming under intensifying scrutiny with President Emmanuel Macron’s new law against Islamism, which is expected to get final approval in the Senate in coming weeks.

Complicating matters for Muslims has been France’s principle of secularism, called laïcité, which established a firewall between state and church. While the government regards itself as strictly neutral before all faiths, the law effectively made the state the biggest landlord of Roman Catholic churches in France and the guardian of cultural Roman Catholicism.

Read it all.

The French government regards itself as strictly neutral before all faiths. But the financial implications of France's principle of laïcité tell a different story.

Our article with @onishinyt https://t.co/ZMnIYKyXGr

— Constant Méheut (@ConstantMeheut) March 31, 2021

O Lord Jesus Christ, enthroned in the majesty of heaven, who, when thou camest forth from God, didst make thyself as one that serveth: We adore thee because thou didst lay aside the garment of thy glory, and gird thyself with lowest humility, and minister to thy disciples, washing their feet. Teach us to know what thou hast done and to follow thine example; deliver us from pride, jealousy and ambition, and make us ready to be subject one to another, and with lowliness to serve one another for thy sake, O Jesus Christ, our Lord and Saviour.

–Prayers for the Christian Year (SCM, 1964)

Sunrise over the River Camel, from Padstow, Cornwall this week. pic.twitter.com/p6OkmHZV2W

— Simon Maycock (@mouseholeman) April 1, 2021

O Lord, thou hast deceived me,
and I was deceived;
thou art stronger than I,
and thou hast prevailed.
I have become a laughingstock all the day;
every one mocks me.
For whenever I speak, I cry out,
I shout, “Violence and destruction!”
For the word of the Lord has become for me
a reproach and derision all day long.
If I say, “I will not mention him,
or speak any more in his name,”
there is in my heart as it were a burning fire
shut up in my bones,
and I am weary with holding it in,
and I cannot.
For I hear many whispering.
Terror is on every side!
“Denounce him! Let us denounce him!”
say all my familiar friends,
watching for my fall.
“Perhaps he will be deceived,
then we can overcome him,
and take our revenge on him.”
But the Lord is with me as a dread warrior;
therefore my persecutors will stumble,
they will not overcome me.
They will be greatly shamed,
for they will not succeed.
Their eternal dishonor
will never be forgotten.

–Jeremiah 20:7-11

Five years ago I capture the most amazing sunrise on the Isle of Lewis. Mist, a smattering of snow on the Harris hills and a rather epic rainbow. #Scotland #OuterHebrides pic.twitter.com/YBuzPM4dvb

— Verity Milligan (@Vemsteroo) March 31, 2021