Daily Archives: April 8, 2021

Karl Rahner for Easter–the Son of Man ‘cannot’ have risen alone

From here:

“The heart of the earth has accepted and received the Son of God; and it is from a womb so consecrated, this womb of the ‘hellish’ depths of human existence, that the saved creature rises up. Not just (not even temporarily) in the Son alone. It is not that he alone descended and so rose again as victor because death could not hold him captive. ‘Even now’ he is not the firstborn among the dead in the sense that he is even now the only human being to have found the complete fulfillment of his whole human reality. . . . the Son of Man ‘cannot’ have risen alone. What, we may ask, is really to be understood by his glorified bodily condition (if we take it seriously, and don’t spiritualize it into another way of talking about his eternal ‘communion with God’) right up to the ‘Last Day’, if meanwhile it should persist all by itself—something which is precisely unthinkable for the bodily condition (though glorified)? So when we find in Mt 27:52 s. that other bodies too, those of saints, rose up with him (indeed even ‘appeared’—as he himself did—to show that the end of the ages has already come upon us), this is merely positive evidence from Scripture for what we would have expected anyway, if definitive salvation has already been unshakably founded, death conquered, and a man, for whom it is never good to be alone, has entered upon the fulfillment of his whole being. Hence to try to set aside this testimony from Matthew as a ‘mythological’ intrusion, or to argue away its eschatological meaning with ingenious evasions—such as that it is merely a matter of a temporary resurrection or even of ‘phantom bodies’—would not be in accord with the authoritative voice of Scripture. It is a fact that by far the greater part of the Fathers and the theologians, right up to the present day, have firmly maintained the eschatological interpretation of the text as the only one possible from the exegetical point of view.”

Posted in Christology, Church History, Eschatology, Theology

Kate Bowler–Living into Easter Joy

We are an Easter people living in the story that started under the bright stars in a stable at Bethlehem, moved into the darkness that shrouded Christ on the cross, and now stands breathless before biggest occasion to crash into our history. Fleming Rutledge calls it “the transhistorical event,” where the true nature of God was revealed in Christ.

Rutledge says:

The resurrection is not a set piece. It is not an isolated demonstration of divine dazzlement… Since the resurrection is God’s mighty transhistorical Yes to the historically crucified Son, we can assert that the crucifixion is the most important historical event that has ever happened. …The resurrection ratifies the cross as the way “until He comes.” The Crucifixion (44)

We live in the now and the ‘not yet.’ And in the meantime, which is what we have—the ‘meantime’—our songs are like those in Tolkien’s Lord of the Rings on the Fields of Cormallen, where the minstrel sang to all the host “until their hearts, wounded with sweet words, overflowed, and their joy was like swords, and they passed in thought out to regions where pain and delight flow together, and tears are the very wine of blessedness.”

Christ has died, Christ has risen, Christ will come again! Alleluia!

Read it all.

Posted in Christology, Easter, Eschatology, Theology

C H Spurgeon on Easter–“come with me to the tomb of Jesus”

“Come, see the place where the Lord lay,” with joy and gladness. He does not lie there now. Weep, when ye see the tomb of Christ, but rejoice because it is empty. Thy sin slew him, but his divinity raised him up. Thy guilt hath murdered him, but his righteousness hath restored him. Oh! he hath burst the bonds of death, he hath ungirt the cerements of the tomb, and hath come out more than conqueror, crushing death beneath his feet. Rejoice, O Christian, for he is not there—he is risen.
    “Come, see the place where the Lord lay.”
    One more thought, and then I will speak a little concerning the doctrines we may learn from this grave. “Come, see the place where the Lord lay.” with solemn awe for you and I will have to lie there too.

 

“Hark! from the tomb a doleful sound,
Mine ears, attend the cry,
Ye living men, come view the ground
Where ye must shortly lie.””Princes, this clay must be your bed,
In spite of all your powers.
The tall, the wise, the reverend head,
Must lie as low as ours.”


It is a fact we do not often think of, that we shall all be dead in a little while. I know that I am made of dust, and not of iron; my bones are not brass, nor my sinews steel; in a little while my body must crumble back to its native elements. But do you ever try to picture to yourself the moment of your dissolution? My friends, there are some of you who seldom realize how old you are, how near you are to death. One way of remembering our age, is to see how much remains. Think how old eighty is, and then see how few years there are before you will get there. We should remember our frailty. Sometimes I have tried to think of the time of my departure. I do not know whether I shall die a violent death or not; but I would to God that I might die suddenly; for sudden death is sudden glory. I would I might have such a blessed exit as Dr. Beaumont, and die in my pulpit, laying down my body with my charge, and ceasing at once to work and live. But it is not mine to choose. Suppose I lie lingering for weeks, in the midst of pains, and griefs, and agonies; when that moment comes, that moment which is too solemn for my lips to speak of, when the spirit leaves the clay—let the physician put it off for weeks, or years, as we say he does, though he does not—when that moment comes, O ye lips, be dumb, and profane not its solemnity. When death comes, how is the strong man bowed down! How doth the mighty man fall! They may say they will not die, but there is no hope for them; they must yield, the arrow has gone home. I knew a man who was a wicked wretch, and I remember seeing him pace the floor of his bedroom saying “O God, I will not die, I will not die.” When I begged him to lie on his bed, for he was dying, he said he could not die while he could walk, and he would walk till he did die. Ah! he expired in the utmost torments, always shrieking, “O God, I will not die.” Oh! that moment, that last moment. See how clammy is the sweat upon the brow, how dry the tongue, how parched the lips. The man shuts his eyes and slumbers, then opens them again: and if he be a Christian, I can fancy that he will say:

 

“Hark! they whisper: angels say,
Sister spirit, come away.
What is this absorbs me quite—
Steals my senses—shuts my sight—
Drowns my spirit—draws my breath?
Tell me, my soul, can this be death?”

We know not when he is dying. One gentle sigh, and the spirit breaks away. We can scarcely say, “he is gone,” before the ransomed spirit takes its mansion near the throne. Come to Christ’s tomb, then, for the silent vault must soon be your habitation. Come to Christ’s grave, for ye must slumber there. And even you, ye sinners, for one moment I will ask you to come also, because ye must die as well as the rest of us. Your sins cannot keep you from the jaws of death. I say, sinner, I want thee to look at Christ’s sepulchre too, for when thou diest it may have done thee great good to think of it. You have heard of Queen Elizabeth, crying out that she would give an empire for a single hour. Or have you heard the despairing cry of the gentleman on board the “Arctic,” when it was going down, who shouted to the boat, “Come back! I will give you £30,000 if you will come and take me in.” Ah! poor man, it were but little if he had thirty thousand worlds, if he could thereby prolong his life: “Skin for skin, yea, all that a man hath, will he give for his life.” Some of you who can laugh this morning, who came to spend a merry hour in this hall, will be dying, and then ye will pray and crave for life, and shriek for another Sabbath-day. Oh! how the Sabbaths ye have wasted will walk like ghosts before you! Oh! how they will shake their snaky hair in your eyes! How will ye be made to sorrow and weep, because ye wasted precious hours, which, when they are gone, are gone too far to be recalled. May God save you from the pangs of remorse.

Read it all.

Posted in Christology, Church History, Death / Burial / Funerals, Eschatology, Preaching / Homiletics, Theology, Theology: Scripture

An Easter Message From Archbishop Foley Beach

Holy Week reminds us that God loved us so much that he sent his Son into our world to die for our sins. As the Apostle Paul writes in Romans 5:8, “But God demonstrates his own love for us in that while we were yet sinners Christ died for us.” And so he was crucified on Good Friday, and now it’s Easter morning, the day of his resurrection. He rose from the dead and affirmed everything that he said. His resurrection promises us not just hope for now and life abundantly in the present, but life eternal, eternal life with him. “For God so loved the world that he gave his only Son that whosoever believes in him will not perish, but have everlasting life.” (John 3:16)

I don’t know where this video finds you this morning, or this afternoon, or tonight, but I hope you will find yourself in the presence of the Lord, and if not, that you will open your heart and soul to him this day.

Read it all.

Posted in Anglican Church in North America (ACNA), Easter

Heaven Haven

I have desired to go
Where springs not fail,
To fields where flies no sharp and sided hail,
And a few lilies blow.

And I have asked to be
Where no storms come,
Where the green swell is in the havens dumb,
And out of the swing of the sea.

–Gerard Manley Hopkins (1844-1899)

Posted in Easter, Poetry & Literature

(WSJ) George Weigel–The Easter Effect and How It Changed the World

This remarkable and deliberate recording of the first Christians’ incomprehension of what they insisted was the irreducible bottom line of their faith teaches us two things. First, it tells us that the early Christians were confident enough about what they called the Resurrection that (to borrow from Prof. Wright) they were prepared to say something like, “I know this sounds ridiculous, but it’s what happened.” And the second thing it tells us is that it took time for the first Christians to figure out what the events of Easter meant—not only for Jesus but for themselves. As they worked that out, their thinking about a lot of things changed profoundly, as Prof. Wright and Pope Emeritus Benedict XVI help us to understand in their biblical commentaries.

The way they thought about time and history changed. During Jesus’ public ministry, many of his followers shared in the Jewish messianic expectations of the time: God would soon work something grand for his people in Israel, liberating them from their oppressors and bringing about a new age in which (as Isaiah had prophesied) the nations would stream to the mountain of the Lord and history would end. The early Christians came to understand that the cataclysmic, world-redeeming act that God had promised had taken place at Easter. God’s Kingdom had come not at the end of time but within time—and that had changed the texture of both time and history. History continued, but those shaped by the Easter Effect became the people who knew how history was going to turn out. Because of that, they could live differently. The Easter Effect impelled them to bring a new standard of equality into the world and to embrace death as martyrs if necessary—because they knew, now, that death did not have the final word in the human story.

The way they thought about “resurrection” changed. Pious Jews taught by the reforming Pharisees of Jesus’ time believed in the resurrection of the dead. Easter taught the first Christians, who were all pious Jews, that this resurrection was not the resuscitation of a corpse, nor did it involve the decomposition of a corpse. Jesus’ tomb was empty, but the Risen Lord appeared to his disciples in a transformed body. Those who first experienced the Easter Effect would not have put it in these terms, but as their understanding of what had happened to Jesus and to themselves grew, they grasped that (as Benedict XVI put it in “Jesus of Nazareth–Holy Week”) there had been an “evolutionary leap” in the human condition. A new way of being had been encountered in the manifestly human but utterly different life of the one they met as the Risen Lord. That insight radically changed all those who embraced it.

Read it all.

Posted in Easter

A Prayer for Easter from the Scottish Prayer Book

O Lord God Almighty, whose blessed Son our Saviour Jesus Christ did on the third day rise triumphant over death: Raise us, we beseech thee, from the death of sin unto the life of righteousness, that we may seek those things which are above, where he sitteth on thy right hand in glory; and this we beg for the sake of the same thy Son Jesus Christ our Lord.

Posted in Easter, Spirituality/Prayer

From the Morning Bible Readings

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual which is first but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

–1 Corinthians 15:41-50

Posted in Easter, Theology: Scripture