Worship songs don’t last as long as they used to. The average lifespan of a widely sung worship song is about a third of what it was 30 years ago, according to a study that will be published in the magazineWorship Leader in January.

For the study, Mike Tapper, a religion professor at Southern Wesleyan University, brought together two data analysts and two worship ministers to look at decades of records from Christian Copyright Licensing International (CCLI). The licensing organization provides copyright coverage for about 160,000 churches in North America and receives rotating reports on the worship music that is sung in those churches, tracking about 10,000 congregations at a time.

Looking at the top songs at those churches from 1988 to 2020, the researchers were able to identify a common life cycle for popular worship music, Tapper told CT. A song typically appears on the charts, rises, peaks, and then fades away as worship teams drop it from their Sunday morning set lists.

But the average arc of a worship song’s popularity has dramatically shortened, from 10 to 12 years to a mere 3 or 4. The researchers don’t know why.

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Why has the lifespan of a worship song shrunk so much? “It’s tied to the mechanisms of how people are discovering music, and how American consumption patterns are changing,” said @drleahpayne.

“This is worship that is sensitive to consumption patterns.” https://t.co/WkxLl093KX

— Christianity Today (@CTmagazine) December 3, 2021

You previously led the Church’s work with women’s prisons. How do you find men’s prisons different?

What strikes me straight away when I go into female prisons is the very obvious vulnerability and how many women are in there for non-violent crimes. We know so many of those women have been victims of abuse themselves. That makes it sound like men aren’t vulnerable, and of course every prisoner is vulnerable in a different way. A lot of men are in prison for more violent crimes, for more serious crimes, but there are those who don’t need to be in prison.

The Government is proposing to build 20,000 new prison places, including 500 for women. It could take the prison population in England and Wales up from 80,000 to 100,000. How do you feel about that?

I’ll be brutally honest here; I would say the criminal justice system is broken. That doesn’t mean there aren’t lots of good people working in it – I’m not being negative about everyone. But I think that saying we’re going to create lots of new places, for men and women, is a big admission that we haven’t got this right.

I heard a story the other day of a man in prison who is willing to say he has anger issues, but in two years he hasn’t been able to access any anger management. We’re not coping with the rehabilitation and education part of prison even as it stands. How is adding a whole load of new places going to reduce reoffending?

For me, it’s about how we are really looking at the issues causing these problems in the first place.

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Rachel Treweek is next Bishop of Gloucester, first female diocesan bishop in CofE http://t.co/XuBfFcGl3u pic.twitter.com/ZHGLnMCcvv

— The Church of England (@churchofengland) March 26, 2015

Are humans naturally good given the right circumstances? Or are we flawed and in need of threats and guidelines to keep us on the straight and narrow? The split is a legacy of radical ideas stretching back to the revolutionary 18th century.

Perhaps the most famous proponent of intrinsic human goodness is Rousseau, who claimed in Emile (1762) that children are born virtuous. As Rousseau sees it, we only need freedom, love and the right environment to spontaneously come to an understanding of what’s right.

When Emile was first published, it stood in stark challenge to the then-dominant view, emerging from the Christian tradition, that humans are tainted by ‘original sin’. From this vantage point, we’re naturally flawed, and must always struggle against our less virtuous instincts. Rousseau’s claim so appalled adherents of this then-dominant view that copies of his book were burned in the street.

Today, though, the boot is on the other foot. The high-status view among contemporary elites is unmistakeably Team Rousseau.

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Why anarchy has come to America @UnHerd https://t.co/JU4H1Ncxip Public order has been sacrificed on the altar of empathy pic.twitter.com/FhuvyN7Zjx

— Faenerator (@Faenerator) November 24, 2021

CARNAÚBA DOS DANTAS, Brazil — The land has sustained the Dantas family for more than 150 years, bearing fields of cotton, beanstalks up to a grown man’s hip and, when it rained enough, a river that led to a waterfall.

But on a recent day, with temperatures approaching 100 degrees, the river had run dry, the crops would not grow and the family’s 30 remaining cattle were quickly consuming the last pool of water.

“Fifty years from now, there won’t be a soul living here,” said Inácio Batista Dantas, 80, balanced in a frayed hammock. “I tell my grandchildren that things are going to get very difficult.”

His granddaughter, Hellena, 16, listened in — and pushed back. She grew up here. “I plan to work this land,” she said.

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“Fifty years from now, there won’t be a soul living here.”

Much of Brazil’s northeast is effectively turning into a desert. Climate change is one culprit, but residents have also made short-term decisions to get by that have had long-term consequences. https://t.co/Wl09K4yNS5

— The New York Times (@nytimes) December 3, 2021

Going beyond the accumulating scientific evidence for a spiritual dimension, there are the continuing debates concerning the origin of the universe and its fine tuning for life, and the origin and diversity of life on earth. In all of these areas, the hypothesis of an intelligent designer is equally or more plausible than the purely materialistic explanations that many assume are the only permissible theories.

So, it is my opinion that one of the few ways in which the seemingly unstoppable tide of secularisation might be reversed is by gradually, but relentlessly, countering the materialist assumptions that predominate in society with rigorous, data-based evidence that we are the spiritual children of a loving God.

Such a strategy is clearly playing the long game, which is why I estimate that it will take several generations. This may seem frustratingly slow on a human scale; but God has all the time in the world.

Read it all (registration).

A materialist world-view permeates society — but will its influence last, asks Ian Toddhttps://t.co/HsfFvHWN0z

— Church Times (@ChurchTimes) December 3, 2021

Loving God, who didst call Francis Xavier to lead many in India and Japan to know Jesus Christ as their Redeemer: Bring us to the new life of glory promised to all who follow in the Way; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

#FrancisXavier is remembered today. His Jesuit vocation saw him preaching the gospel overseas all over the East Indies, evangelising and establishing churches including Japan. He died in 1552. We give thanks for all who spread the good news of the gospel in our world. pic.twitter.com/hbmpz7snn8

— Parish of Moseley (@ParishofMoseley) December 3, 2021

O Wisdom, that camest out of the mouth of the Most High, reaching from one end to another, firmly and gently ordering all things: Come and teach us the way of understanding.

O Adonai, Captain of the house of Israel, who didst appear to Moses in the flame of the burning bush, and gavest him the law on Sinai: Come and deliver us with thine outstretched arm.

O Root of Jesse, who standest for an ensign of the people, before whom kings shall shut their mouths, to whom the nations shall seek: Come and deliver us and tarry not.

O Key of David, Sceptre of the house of Israel, who openest and no man shutteth, and shuttest and no man openeth: Come and bring forth out of the prison-house him that is bound.

O Day-spring from on high, Brightness of Eternal Light, and Sun of righteousness: Come and enlighten those who sit in darkness and the shadow of death.

O King of nations, thou for whom they long, the Cornerstone that makest both one: Come and save thy creatures whom thou didst fashion from the dust of the earth.

O Emmanuel, our King and Lawgiver, the Desire of all nations and their Saviour: Come and save us, O Lord our God.

(For those interested in more about this, please read further there).

Ladybird Artists Advent Calendar, window 3
‘Snowy Lane’#RonaldLampitt pic.twitter.com/5ifUljrDGH

— Helen Day (@LBFlyawayhome) December 3, 2021

I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved….Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore.

–Psalm 16:7-8;11

Baby fox kisses = mood improved📈

Bombay Hook National Wildlife Refuge in Delaware provides excellent habitat for a terrific variety of animals. The grasslands and tidal salt marshes are home to eagles, hawks, ducks, geese, and litters of cute baby foxes.

Pic by Maria Khvan pic.twitter.com/956gP0YArM

— US Department of the Interior (@Interior) December 3, 2021