Bishop Emma was ordained in 2000 and served her curacy in Christ Church, Dore in the Diocese of Sheffield, before moving to Devon where she was a Chaplain to the Lee Abbey, an ecumenical Christian community. She was appointed as Tutor of Practical and Pastoral Theology at Trinity College, Bristol in 2006, and Director of Pastoral Studies in 2010. She was appointed Principal in 2014. During this time she also served as Associate Minister of St Matthew’s, Kingsdown, and of St Mary Magdalene, Stoke Bishop, in the Diocese of Bristol. In 2019, Emma was appointed Bishop of
Penrith in the Diocese of Carlisle, and in 2021 she took up her current role as Bishop to the Archbishops of Canterbury and York.

She has been a member of the 2022 Lambeth Conference Design Group, chairs the Church of England Minority Ethnic Vocations Advisory Group, is a member of the Commission for Theological Education in the Anglican Communion, and the Tearfund Theology Committee, and is Central Chaplain to the Worldwide Mothers’ Union.

Bishop Emma said “The Kensington Area stretches from Knightsbridge to Heathrow, encapsulating areas of extreme wealth and also of poverty, with nearly a million Londoners calling it home. For the good news of Jesus Christ to reach every corner, we need to enable people to be confident in living and speaking about their faith, so that everyone has an opportunity to hear and respond. We need to be ambitious in supporting our parish churches in their transformational engagement with local communities.”

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The Rt Revd Dr Emma Ineson met clergy and members of the congregation at St Michael & All Angels, Bedford Park, together with clergy from St Nicholas Church and St Peter’s Southfield Road #Chiswick https://t.co/k4zoVYsjNG

— The Chiswick Herald (@ChiswickHerald) December 20, 2022

The places most troubled by this, New York City and California, are trying to find an answer. Both have enacted policies aimed at people who are homeless and suffering from a psychotic disorder, such as schizophrenia. Yet they differ in important ways. Last month Eric Adams, the Democratic mayor of New York City, instructed police and first responders to hospitalise people with severe mental illness who are incapable of looking after themselves. Mr Adams’s plan is a reinterpretation of existing rules. Law-enforcement and outreach workers can already remove people from public places if they present a danger to themselves or others. But now, the mayor stressed, people can be hospitalised if they seem merely unable to care for themselves. “It is not acceptable for us to see someone who clearly needs help and walk past them,” Mr Adams proclaimed.

The mayor’s plan follows a policy change on the opposite coast. At the urging of Gavin Newsom, California’s Democratic governor, the state legislature passed the Community Assistance, Recovery, and Empowerment (care) Act in September , creating a new civil-court system aimed at directing the mentally ill and homeless to treatment and housing. Patients can be referred to care court by police, outreach workers, doctors or family members, among others.

Acceptance into the system means court-ordered treatment for up to two years, after which patients can “graduate” or, potentially, be subjected to more restrictive care, such as a conservatorship. California has been quick to try to distance care court from New York’s apparently more punitive response. “It’s a little bit like apples and giraffes,” says Jason Elliott, Mr Newsom’s deputy chief of staff. “We’re both trying to solve the same problem, but with very different tools at our disposal, and also really different realities.”

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What is the most humane way to help unsheltered people suffering from severe mental illness? New policies in NYC and California revive an old debate.
A bicoastal take from me and @Rosemarie_Ward: https://t.co/tgYISlQNUP

— Aryn Braun (@arynbraun) December 20, 2022

Former Steelers running back Franco Harris, author of the most famous play in NFL history and one of the greatest players in franchise history, has died at 72.

Harris passed away just days before the 50th anniversary of the Immaculate Reception and celebrations that were planned in his honor leading up to Saturday’s game against the Raiders at Acrisure Stadium, the team confirmed Wednesday.

Harris learned earlier this year the Steelers planned to retire his No. 32 jersey as part of the 50th anniversary celebration. He is only the third player in franchise history to have his number retired, joining legendary Steelers and Pro Football Hall of Famers “Mean Joe” Greene and Ernie Stautner.

“It is difficult to find the appropriate words to describe Franco Harris’ impact on the Pittsburgh Steelers, his teammates, the City of Pittsburgh and Steelers Nation,” Steelers president Art Rooney II said in a statement. “From his rookie season, which included the Immaculate Reception, through the next 50 years, Franco brought joy to people on and off the field. He never stopped giving back in so many ways. He touched so many, and he was loved by so many.”

Harris’ impact on the Steelers cannot be overstated. The Steelers were lovable losers before Harris arrived as a rookie first-round pick in 1972.

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The memorial honoring #FrancoHarris continues to grow. Coming up at 6, we will have how fans are remembering the Steelers legend. @KDKA pic.twitter.com/4cVAFloXKE

— Chris Hoffman (@NewsmanChris) December 21, 2022

It’s no coincidence that ‘O Oriens’ is sung on the evening of the winter solstice, as darkness falls on the longest night of the year – the time when winter is at its deepest, but the year’s turning-point has come. In the antiphon and in the Old English poem, Christ is figured as the dawn and the returning sun, appearing in the time of greatest darkness, in the depth of the season the Anglo-Saxons called midwinter. In his De temporum ratione, Bede explains the traditional understanding of the relationship between the church year and the equinoxes and solstices:

very many of the Church’s teachers recount… that our Lord was conceived and suffered on the 8th kalends of April [25 March], at the spring equinox, and that he was born at the winter solstice on the 8th kalends of January [25 December]. And again, that the Lord’s blessed precursor and Baptist was conceived at the autumn equinox on the 8th kalends of October [24 September] and born at the summer solstice on the 8th kalends of July [24 June]. To this they add the explanation that it was fitting that the Creator of eternal light should be conceived and born along with the increase of temporal light, and that the herald of penance, who must decrease, should be engendered and born at a time when the light is diminishing.

–Bede, The Reckoning of Time, trans. Faith Wallis (Liverpool, 2004), p. 87.

The medieval church attached profound importance to the solstices and equinoxes as signs of God’s power over time and the created world. What Bede is explaining here is that early in the development of the Christian calendar, four important feasts were fixed to these four key points in the solar year, marking the births and conceptions of Christ and his forerunner John the Baptist. Christ and John were ‘the children of one year’, the Creator of light born in the darkness of midwinter and the herald who must diminish before him at the time when the year begins to wane.

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Almighty and everliving God, who didst strengthen thine apostle Thomas with sure and certain faith in thy Son’s resurrection: Grant us so perfectly and without doubt to believe in Jesus Christ, our Lord and our God, that our faith may never be found wanting in thy sight; through him who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

21 décembre – Saint Thomas, apôtre

Incrédulité de saint Thomas, Arnould de Vuez, 1693
Primatiale saint-Jean, Lyon pic.twitter.com/nRaLOebI4K

— Schola Sainte Cécile (@scholastececile) December 21, 2021

Grant, we beseech thee, Almighty God, that the solemn feast of our redemption which is near at hand, may help us both in this present life, and further us towards the attaining of thine eternal joy in that which is to come; through Jesus Christ our Lord.

–Prayers for the Christian Year (SCM, 1964)

Starting our first day of winter with this Atlantic ocean sunrise. Nauset beach, Orleans, Cape Cod. #sunrise #capecod #StormHour pic.twitter.com/k9Ef4ixFm7

— Darius Aniunas (@dariusaniunas) December 21, 2022

In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, O favored one, the Lord is with you!” But she was greatly troubled at the saying, and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

He will be great, and will be called the Son of the Most High;
and the Lord God will give to him the throne of his father David,
and he will reign over the house of Jacob for ever;
and of his kingdom there will be no end.”

And Mary said to the angel, “How shall this be, since I have no husband?” And the angel said to her,

“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you;
therefore the child to be born will be called holy,
the Son of God.

And behold, your kinswoman Elizabeth in her old age has also conceived a son; and this is the sixth month with her who was called barren. For with God nothing will be impossible.” And Mary said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” And the angel departed from her.

–Luke 1:26-38

The Ustyug Annunciation Icon, Anonymous, 12th century pic.twitter.com/hfMRSzxAW4

— Solas (@solas_na_greine) December 21, 2022