The Archbishop of Uganda responds to Church of England’s 2023 Synod Decision

From there:

Good morning, our Media Evangelists, and Praise God from Whom all Blessings Flow!

I have invited you here today to update you and, through you, all our Christians here in Uganda about some recent decisions the Church of England has made. I want to explain them very well to all of us and also explain the Church of Uganda’s position.

The Church of England’s Decision

The General Synod of the Church of England (their top governing body, like our Provincial Assembly) sat yesterday and passed several resolutions that are of great concern to us in Uganda. They have decided to allow clergy to preside at Blessings of Same-sex Unions and have approved supplemental prayers and liturgies for such occasions.

The Church of England is very good at making contradictory statements and expecting everyone to believe both can be true at the same time. That’s what they have done with this decision.

On the one hand, they say that the Church of England has not changed its doctrine of marriage, namely that marriage is a lifelong union between one man and one woman.

On the other hand, they are giving clergy permission to preside at services of Blessing for same-sex unions, especially for gay couples who are already considered “married” by the British government. In other words, a gay couple joined together in a civil marriage would then go to the church to receive prayers of blessing.

The only significant difference between a wedding and a service of “blessing” is the terminology used.

The Church of England insists it is not changing its doctrine of marriage. But, in practice, they are doing precisely that. You may read various articles, opinions, and commentaries on this decision that try to justify its action.

But, what I want you to know is that if it looks like a wedding, and sounds like a wedding… it IS a wedding.

The Church of Uganda’s Position

  1. Now, I want to talk about the position of the Church of Uganda. There have been very many questions about it in light of this terrible decision of the Church of England.First, from the first page of the Bible in the book of Genesis to the last page of the Bible in the book of Revelation, it is clear that God’s design for human flourishing is that we are part of a family – a family that is defined as one man and one woman united in holy matrimony for life and, God willing, a union that produces children. God’s Word has said that the only context for sexual relationships is in the context of a marriage of one man and one woman.

2. Because lifelong, exclusive marriage between one man and one woman is the only context for sexual relationships, the Bible calls any other kind of sexual relationship a sin. Whether it is adultery, or fornication, or polygamy, or homosexual relationships. They are all sin and they all separate us from God.

a. That means sleeping with your girlfriend or your boyfriend before marriage is a sin.

b. That means that if you are married and have a “side dish,” that is a sin.

c. That means that if you take a second or third wife that is a sin.

d. That means if you engage in homosexual or same-sex sexual relationships, that is a sin.

Yes, God can forgive you, but it requires that you come before God, confess that you have done wrong, and make a commitment to change your way of life – in other words, to repent – and walk in God’s ways.

3. Third. When Jesus was questioned about a woman caught in adultery, he told her to “Go, and sin no more.”

There is a lot of sexual sin in Uganda. I know that, and you know that. Nevertheless, we haven’t changed our message. Our message is the message of the Bible, which is, “Go, and sin no more.”

The Church of England, on the other hand, has now departed from the Bible and their new message is the opposite message of the Bible. They are now saying, “Go, and sin some more.”

They are even offering to bless that sin.

That is wrong.

print
Posted in --Civil Unions & Partnerships, Anthropology, Church of England, Church of Uganda, Ethics / Moral Theology, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology