Stand Firm has four documents posted. Three are suggestions by various Bishops as to what should be said in a “Mind of the House” resolution. The fourth is a memo from Peter Lee. We’ve posted some excerpts below, but if you can read them all at Stand Firm, please do so.
A Memorandum to the House of Bishops from Peter James Lee
http://www.standfirminfaith.com/index.php/site/article/6103/
This one is about Resolution B033 — an explanation of what it supposedly meant to the House of Bishops.
Key text:
[blockquote]The General Convention speaks for the Episcopal Church and we bishops understand that resolution as providing an assurance to the wider communion that meets the requests of the Primates’ Communique from the Primates’ meeting in Tanzania. The General Convention of the Episcopal Church has never authorized the blessing of intimate unions between same sex partners. While the Episcopal Church has, for some forty years, explored the most faithful way of ministering to and with gay and lesbian people who are part of our common life, as a liturgical church, our official actions are expressed in our liturgies and no rite of blessing has ever been adopted by the General Convention.[/blockquote]
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Bishop Henry N. Parsley (Alabama): Mind of the House Resolution
http://www.standfirminfaith.com/index.php/site/article/6105/
This one is a bit more detailed, it tries to discuss all the issues: Polity, B033, authorization of SSBs, DEPO, etc. Here’s an excerpt:
We have listened prayerfully to your communiqué from Dar Es Salaam, Tanzania in February 2007 and offer our response.
We recognize that in the polity of the Episcopal Church we as the House of Bishops acting alone cannot legislate for this church or alter resolutions of the General Convention. In our role as chief pastors of the Episcopal Church we believe that, consistent with the report presented to you by the Communion Sub-Group of the Anglican Communion Joint Standing Committee, our General Convention Resolution B-033 (On the Election of Bishops) is in accord with the requests of the Windsor Report and meets your concerns. The Sub-Group found that this resolution “complies with the force of the Windsor Report” and that by adopting it “the majority of the bishops have committed themselves to the recommendations of the Windsor Report.” We agree.
Secondly, we remind you that our General Convention did not in 2006, nor has before, adopted resolutions authorizing the development of the public rites for the blessing of same sex unions. The Covenant Statement adopted by our House of Bishops in 2005 states that “we pledge not to authorize any public rites for the blessing of same sex unions, and we will not bless any such unions, at least until the General Convention of 2006”. The General Convention of 2006 took no action on this matter and the Covenant Statement continues to have moral force among us as bishops. We continue as well to heed the word of the Primates’ Meeting communiqué from Dromantine assuring “homosexual persons that they are children of God, loved and valued by him, and deserving of the best we can give of pastoral care and friendship.” We recognize that in our diocese there will be differing pastoral responses to this affirmation.
Thirdly, we affirm once again our unequivocal commitment and care for all the dioceses, parishes, and members of the Episcopal Church, as evidenced in our Delegated Episcopal Pastoral Oversight plan.
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A Resolution Submitted by Bishop Dean E. Wolfe, Diocese of Kansas
http://www.standfirminfaith.com/index.php/site/article/6106/
Ok here’s the key section of this one:
As bishops laboring in a fractured age, we seek to find a place for everyone at Christ’s table. We believe room for respectful disagreement within our church is holy space and we value opportunities for ongoing conversation, prayer, and growth. While we acknowledge that we are not of one mind, we continue to strive to be of one heart. We are resolute in our belief that, “the mission of the Church is to restore all people to unity with God and each other in Christ.”
We pledge ourselves to work more fervently for deeper unity in the Church and we commit ourselves to addressing the pastoral needs and concerns of everyone in our care. We are pleased to note a growing awareness and understanding of the polity of The Episcopal Church, both within the membership of our own church and with our Anglican partners in other Provinces, even as we gain a deeper awareness and understanding of the polity of other Provinces. We affirm our understanding that The General Convention, that wondrous gathering of lay and ordained person, is authoritative for our Province.
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Mind Of The House Resolution Submitted By Bishop Pierre Whalon
http://www.standfirminfaith.com/index.php/site/article/6107/
Bishop Whalon’s resolution is the most detailed of all. Not merely a short statement but quite a comprehensive outline of what he thinks the bishops need to say. Here is his introduction and another short excerpt:
I propose that the document we release at the end of our meeting address the basic points below, some of which have to be filled out as the meeting unfolds. The first three seem to me to be obviously needed, The other points also seem necessary: some description of the actual state of The Episcopal church, to help people around the world hear what is actually happening among us: addressing the issue of authority in the Communion, particularly relating to the ACC; affirming the essential unity of all the baptized, despite how we might feel about other people at times; and addressing the matters of the Primatial Vicar, B033, and rites of same-sex blessings.
I offer some language for these latter points, in parts quite strong. It isn’t in my usual style, but I think we cannot mince words. Some reiteration of basics of the faith seems necessary, since people around the globe will be reading what we have to say. […]
IV. Before we turn to our comment on the Primates Communiqué, we must set the record straight about the actual state of The Episcopal Church. E.g.,
Number of parishes is 7,115; numbers of parishes seeking to leave TEC is around 160, or about 2.2%. This is a major tragedy, but not the massive movement that some would claim.
While the Windsor Report commended our plan of Delegated Episcopal Pastoral Oversight (§152), we have seen an organized strategy of congregations refusing any and all provision of alternative oversight and then claiming that they are being persecuted. When parishes have been willing to engage in the process, DEPO has worked effectively. We noted with frustration that DEPO, offered at great cost, did not receive any recognition in the Primates Communiqué.
It should be noted that parishes and dioceses in The Episcopal Church do not exist apart from it. We respect that some people feel bound by conscience to leave the Church and go elsewhere, though such partings of friends have been extremely painful to live through. Some parishes have challenged their dioceses in the secular courts for retention of properties that do not belong to them. These properties are most often the result of the hard work of generations of faithful Episcopalians, and the lawsuits have resulted in serious wasteful diversion of funds that should be consecrated for the mission of God to pay for secular legal representation. While we are listening to the leaders of a few dioceses who say they must leave, and would dread that eventuality, it is clear that they would leave as people, not dioceses. As Bishops of this Church. We implore those who feel they need to leave to reconsider.
Given the reality of what is going on in TEC, that is a pretty dubious spin on General Convention 2006 at best. For Williams to accept that spin would be a credibility killer.
Whalen: “Number of parishes is 7,115; numbers of parishes seeking to leave TEC is around 160, or about 2.2%. This is a major tragedy, but not the massive movement that some would claim.”
The man from Europe out of all those in pecusa leadership has come closest to the truth. However, he is not up to date on the church closings in Central NY, Newark and other places I would guess.
Captain Yips has some commentary on these resolutions here:
http://captainyips.typepad.com/journal/2007/09/hot-air-balloon.html
He helpfully analyzes them with reference to ++Rowan’s 3 questions. Here’s Yips’ conclusion:
[blockquote]So, in essence, nothing. Unless something changes dramatically, it looks like the HoB will stonewall. The answer to #1 will be, “Well, we passed B033, didn’t we?” The answer to #2 will be, “What are you talking about? We don’t have any SSBs.” As far as #3, I think that the House is solidifying against the Covenant. +Whalon despite his appalling wordiness is right in one thing, that there’s no Anglican structure that can deal with the TEC Crisis. He fires off lots of words to prove this point. But they don’t want such a structure to come to be.[/blockquote]
1. R&R;,
You are perhaps assuming that +Cantuar has any remaining credibility to kill? That died at DeS. He does have a chance to regain some credibility based on his words at NO HoB, and more importantly his actions in the very near future. A good person, but not one who has so far shown the stature needed.
APB
Of course GC resolutions, as we are reminded all the time, are not binding and bishops are allowing SSB’s without any “official” liturgy anyway. These statements will fool no one and they reinforce the fact that they are made with the intent to deceve.
Each and every bishop, as an individual, has it within his or her ability to do as the Primates have asked. Claiming that the HOB has no ability to enforce such a thing is simply a smokescreen and is beside the point.
#2 – the greater problem is that +Wahlon is looking just at parish count, not the ASA of the departed (nor, let’s be blunt, the financial contribution of those members). Whistling by the graveyard is he….
Bishop Whalon’s numbers are not accurate, they only focus on the number of parishes as a whole choosing to depart, or large sections of parishes. It is very, very difficult to get a diocese or a parish to do anything.
The problem is much worse than this; Bishop Whalon’s false picture comes from a narrow definition of only one category of people who are deeply concerned and in some cases departing–there are actually four categories, and the first one should not be defined so narrowly.
I find Bishop Lee’s statement to be an insult to the intelligence of those who put together the Tanzania Communique.
Proposed Resolution To The TEC House of Bishops
proposed by William#2, T19 Commenter
“We agree to the requests of the Primates of the Anglican Communion.”
Wait until the final bell rings to see what actually emerges. However, I don’t see much here that will solve anything.
Oh, Fudge!
Can someone explain to me what a “mind of the house” resolution means? I don’t know about other reasserters, but “persecuted” is not the word for the position I think we are in. What I feel is that there is no place in my church for traditional Episcopalian/Anglican faith. We are pushed further and further away from that. Our priest is all about pop psychology and pop culture. He’s a sweet man, he cares for us in his way, but … we are left hungry. In my diocese, we are being marginalized, not pastored.
#12: I believe that a “mind of the house” resolution is something slightly less permanent than a General Convention resolution!
[blockquote]Number of parishes is 7,115; numbers of parishes seeking to leave TEC is around 160, or about 2.2%. This is a major tragedy, but not the massive movement that some would claim.[/blockquote]
And just what does +Pierre expect when 815 is standing over top of parishes/dioceses with a huge legal baseball bat, ready to do bludgeon them to death, should they decide to depart TEC?
No, +Pierre, if TEC had the guts to level the field for traditional parishes/diocese by allowing them to rightfully keep the property they paid for, and free up the financially bloated Pension Fund, so as to not punish conservative clergy who want to leave, I think that we would all see a major up-tick in those statistics.
Wow, am I ever glad that +Whalon didn’t make Bishop when he was a candidate in Albany some ten years ago. It pathetically obvious that he’s an 815 company man, if ever there was one. He serves the Church much better off-shore.