The crowds are thinner, the people older and the routes shorter, but the procession is an important cultural event that reaffirms not just faith, but ties to the old neighborhood and the old country.
“There really has been no Italian immigrant narrative written about Williamsburg,” said Joseph Sciorra, a folklorist who has long studied Italian-American traditions. “They have been invisible. But a lot of the history can be tracked by its religious expression.
“Processions map out networks of affiliations,” he added, “people who are devoted to a saint, or are from the same town. It maps out the connections in the community. As people move out and get replaced by new residents, the route gets truncated.”
Devotees of St. Cono, who hail from Teggiano, Italy, first settled the area in the 1880s, establishing one of the many saint societies that exist to this day. After World War II, another society for St. Cono was formed by more recent immigrants; it sponsored this week’s feast.
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Still Taking to the Streets to Honor Their Saints
The crowds are thinner, the people older and the routes shorter, but the procession is an important cultural event that reaffirms not just faith, but ties to the old neighborhood and the old country.
“There really has been no Italian immigrant narrative written about Williamsburg,” said Joseph Sciorra, a folklorist who has long studied Italian-American traditions. “They have been invisible. But a lot of the history can be tracked by its religious expression.
“Processions map out networks of affiliations,” he added, “people who are devoted to a saint, or are from the same town. It maps out the connections in the community. As people move out and get replaced by new residents, the route gets truncated.”
Devotees of St. Cono, who hail from Teggiano, Italy, first settled the area in the 1880s, establishing one of the many saint societies that exist to this day. After World War II, another society for St. Cono was formed by more recent immigrants; it sponsored this week’s feast.
Read it all.