I served in this diocese for almost 19 years, until I retired last October – and promptly moved to the ACNA. These resolutions are much stronger than others of their ilk I had seen proposed – but they are no surprise. When I came to the Dio of WMass, it was the most conservative of the New England dioceses. There was a strong Cursillo community and a sizable number of biblical clergy – most of whom are now retired, moved, or dead.
In 1996, the registered membership of the dioceses was a bit over 24,000. It is now less than 17,000. The ASA is about 5,000. There are around 60 congregations. One parish closed about two years ago; the mantra was that it was in an “overchurched area” and could not grow. The building is now home to a flourishing and growing Four Square Gospel congregation. My former parish is hanging on by a thread, as are several others I know about. I would be willing to bet that 4 or 5 congregations will close up in the next 5 years – maybe more.
The parishes of WMass may pass these ulta-PC resolutions, but they will not mean that the parishes are more welcoming, for it will be clear that only liberals are welcome.
“Baptism: A New Labor Card” could be, in the right hands, an interesting title for a sermon series.
However. . . not in these WMass hands.
I hope someone at the convention will pose this question or one similar to it: “Inasmuch as Baptism, fully understood, demands a promise to follow the apostles teaching, may we insist therefore that the right to employment be tied to this full notion of Baptism?”
Basically these resolutions approve of any sexual deviancy or practice you can think of.
I thought radical inclusion meant that Bill Ayers was qualified to be a TEC bishop 🙂
Feeling snarky after reading the first resolution, and therefore must ask: gee, how many “healthy mission minded” parishes are there in W. Mass?
I served in this diocese for almost 19 years, until I retired last October – and promptly moved to the ACNA. These resolutions are much stronger than others of their ilk I had seen proposed – but they are no surprise. When I came to the Dio of WMass, it was the most conservative of the New England dioceses. There was a strong Cursillo community and a sizable number of biblical clergy – most of whom are now retired, moved, or dead.
In 1996, the registered membership of the dioceses was a bit over 24,000. It is now less than 17,000. The ASA is about 5,000. There are around 60 congregations. One parish closed about two years ago; the mantra was that it was in an “overchurched area” and could not grow. The building is now home to a flourishing and growing Four Square Gospel congregation. My former parish is hanging on by a thread, as are several others I know about. I would be willing to bet that 4 or 5 congregations will close up in the next 5 years – maybe more.
The parishes of WMass may pass these ulta-PC resolutions, but they will not mean that the parishes are more welcoming, for it will be clear that only liberals are welcome.
“Baptism: A New Labor Card” could be, in the right hands, an interesting title for a sermon series.
However. . . not in these WMass hands.
I hope someone at the convention will pose this question or one similar to it: “Inasmuch as Baptism, fully understood, demands a promise to follow the apostles teaching, may we insist therefore that the right to employment be tied to this full notion of Baptism?”