[I know that]…Christian participation in the media circus is a dilemma. But it is not a new dilemma, it is basically the dilemma of the Incarnation: God himself becoming vulnerable in the world of fall and sin. A dilemma which challenges us to be realistic and not fool ourselves: I know that the IT world does not create a better life; I know that the aggressive stream of pictures and words and music is like an epidemic that can attack my soul. But I also know that without the salt and light of the Gospel the world will perish, without the involvement of Christian professionals at all levels the world will be a wasteland and the media will become reflected images and caricatures of ghosts and goblins. Only Christ-followers have what it takes to fight the ghosts. It is our mandate to find room for the God-dimension and, by the same token, the human dimension in the orbit of satellites and the chat room of social media. Without our presence as authentic and credible role models, the world shall definitely amuse itself to death (as John Naisbitt said).
I am not blind to the problems facing us as Christians in the media ”“ the struggle to reinvent ”˜relevance’ in the midst of a church that often has drowned in irrelevance, the challenge to overcome our own secular nature because so many of us have ceased to think ”˜Christianly’, and the urgent need to avoid a process by which the media transform the Gospel into entertainment (a la the electronic church and some ”˜Christian’ talk shows)…The Lord of the dance requires the best ”“ and gives his gifts to his people accordingly.
It has always struck me as worthy of thought that our Lord spent, if Scripture is right, so much of his ministry in and around tiny villages.
That might be, Driver8, because the people on the fringes are more open to the Gospel than the urbane, sophisticates in the cities.