Caught up in this drama of sin and repentance, justice and forgiveness, estrangement and reconciliation, I begin to realise that being a Jew – being a human being – is not a matter of the here-and-now only. My life is more than this place, this time, these anxieties, those hopes. We are characters in a long and continuing narrative. We carry with us the pain and faith of our ancestors. Our acts will affect our children and those not yet born. We neither live our lives nor come before God alone. In us, the past and future have resided their trust.
The battle of good against evil, faith against indifference, is not won in a single generation. Never in earthly time is it finally won, and must be fought each year anew. In each of us the faith of Abraham and Sarah and Isaac still echoes. The pleas of Levi Yitzchak still resonate. The question is: Will we hear them? On Rosh Hashanah we ask God to remember. But on Rosh Hashanah God also asks us to remember.
Before God lie two books, and one of them is the book of life. It was many years before I understood that before us, also, lie the same two books. In one is written all the things to which human beings have instinctively turned: appetite and will and self-assertion and power. It was Judaism’s most fateful claim that this is not the book of life.
The other book is not without these things, but it comes with a condition: that they must be sanctified, used responsibly, turned to the common good.
Read it all from ABC Australia.
Jonathan Sacks–The Courtroom of the World: Judaism's Drama of Justice and Forgiveness
Caught up in this drama of sin and repentance, justice and forgiveness, estrangement and reconciliation, I begin to realise that being a Jew – being a human being – is not a matter of the here-and-now only. My life is more than this place, this time, these anxieties, those hopes. We are characters in a long and continuing narrative. We carry with us the pain and faith of our ancestors. Our acts will affect our children and those not yet born. We neither live our lives nor come before God alone. In us, the past and future have resided their trust.
The battle of good against evil, faith against indifference, is not won in a single generation. Never in earthly time is it finally won, and must be fought each year anew. In each of us the faith of Abraham and Sarah and Isaac still echoes. The pleas of Levi Yitzchak still resonate. The question is: Will we hear them? On Rosh Hashanah we ask God to remember. But on Rosh Hashanah God also asks us to remember.
Before God lie two books, and one of them is the book of life. It was many years before I understood that before us, also, lie the same two books. In one is written all the things to which human beings have instinctively turned: appetite and will and self-assertion and power. It was Judaism’s most fateful claim that this is not the book of life.
The other book is not without these things, but it comes with a condition: that they must be sanctified, used responsibly, turned to the common good.
Read it all from ABC Australia.