Over what is to be received by the Methodist Church, the report by no means allays fears that the proposed Methodist President-Bishop does not resemble episcopacy as the episcopally ordered churches have known it. We recognise that it is not necessary for the precise details of how the Church of England has held the historic episcopate to be replicated. It is important, however, that an episcopal church, in conferring the episcopate, should do so in a form that bears a family resemblance to how it has been known across the episcopal churches, down their history. The report before Synod serves to underline our conviction that what is proposed lies a long way far from that.
One of our principal concerns with MMiC was that the personal, historic episcopate was presented there stripped down simply to a power to ordain. The more recent report further clarifies this point: the only thing what would be changed by episcopal ordination for the President of the Methodist Conference would be to limit the authority to ordain to her, or him, and to episcopally ordained predecessors. Beyond that, the role of those consecrated to the role of President-Bishop becomes personally episcopal in no other way. In taking about the future ministry of a past President-Bishop, for instance, the report only details roles that either already belong to a presbyter, or which could be undertaken by either a President or a Vice-President (a lay role).
Authority to ordain is, indeed, integral to the historic episcopacy, but possessing the historic, personal episcopate has also meant far more than that. In contrast to a vision of episcopacy focused solely on ordination, we must insist that the personal episcopacy is not simply about the transfer of what has sometimes, disparagingly, been described as a ‘magic hands’ understanding of the episcopal role.
The historical episcopate is a structural principle: episcopacy takes in an entire way in which the church is ordered in relation to bishops. The Methodist Church is currently ordered significantly differently from the churches with the historic episcopate, with the Conference bearing ultimate authority. Limiting to a small group of people those who can lay hands on those who are to be ordained does not by itself represent the acceptance of historical episcopal order.
— Andrew Davison (@AP_Davison) July 2, 2019