You can listen directly via the link above or via downloadable podocast there.

Today's pick: Caravaggio: St John the Baptist (1604) https://t.co/4GpRchR5GI pic.twitter.com/n9obXdpmzL

— Art and the Bible (@artbible) May 7, 2021

I am sad to say I had another brain freeze during this one and said Lamech was in the wrong chapter in genesis he is in chapter 4.

#ArtFortheWeekend

Leandro Bassano
c 1595-1596
The Last Judgement
The National Museum
Of Western Art
Tokyo
Japan@LuciaTassan @___Diamonddust_ @redne2013 @LuisaM56_ @angelicadisogno @GiuseppeTurrisi @alecoscino @mariaireneali @Hakflak @overlooki pic.twitter.com/5s5iXFZKfd

— Dil (@Asamsakti) June 27, 2020

You can listen directly just above or you can download it also there.

The Parable of the Unforgiving Servant, Domenico Fetti, c. 1620.

Jesus says: this is you, when you refuse to forgive others as you have been forgiven. Matt. 18:21-35 pic.twitter.com/dui1BzAErX

— Neil Shenvi (@NeilShenvi) August 16, 2022

You may also download or listen on Spotify there.

“We can’t put God in a box. I want to see a different side of evangelism that I’m not used to seeing. I like the challenge of being a little uncomfortable.”

Jenny, who is used to doing street-evangelism, is excited to see how God will move in Flint at the #GodLovesYouTour. pic.twitter.com/8zVEamNGx5

— BGEA (@BGEA) September 29, 2022

On [a] Monday [in September 2003], the last of the 343 firefighters who died on September 11th was buried. Because no remains of Michael Ragusa, age 29, of Engine Company 279, were found and identified, his family placed in his coffin a very small vial of his blood, donated years ago to a bone-marrow clinic. At the funeral service Michael’s mother Dee read an excerpt from her son’s diary on the occasion of the death of a colleague. “It is always sad and tragic when a fellow firefighter dies,” Michael Ragusa wrote, “especially when he is young and had everything to live for.” Indeed. And what a sobering reminder of how many died and the awful circumstances in which they perished that it took until this week to bury the last one.

So here is to the clergy, the ministers, rabbis, imams and others, who have done all these burials and sought to help all these grieving families. And here is to the families who lost loved ones and had to cope with burials in which sometimes they didn’t even have remains of the one who died. And here, too, is to the remarkable ministry of the Emerald Society Pipes and Drums, who played every single service for all 343 firefighters who lost their lives. The Society chose not to end any service at which they played with an up-tempo march until the last firefighter was buried.

On Monday, in Bergen Beach, Brooklyn, the Society therefore played “Garry Owen” and “Atholl Highlander,” for the first time since 9/11 as the last firefighter killed on that day was laid in the earth. On the two year anniversary here is to New York, wounded and more sober, but ever hopeful and still marching.

–First published on this blog September 11, 2003

A total of 343 New York fire service personnel died trying to save lives on 9/11. pic.twitter.com/7ziMiFBLnq

— Prof. Frank McDonough (@FXMC1957) September 11, 2023

You may listen directly here

or you can download it also there and there is more if you are interested there.

The Sacrament of Ordination (Christ Presenting the Keys to Saint Peter),
Painting by Nicolas Poussin (1594-1665),
Painted between 1636-1640 pic.twitter.com/xFXHIAbC0s

— Christian (@edenelixirs) February 17, 2023

Give us some time to get fully up to speed-KSH.

#labourday morning @summervillesc #chswx #scwx #southcarolina #lowcountrylife #beauty #sunlight #thegiftoflife ⁦@EdPiotrowski⁩ #laborday2023 pic.twitter.com/TRzo6y06Yv

— Kendall Harmon (@KendallHarmon6) September 4, 2023

I have been at this blog since the first part of 2003, and it is time to step back. As I am constantly insisting to my friends, none of us is indispensable, and this is a way of living that out by yours truly. Remember I told you I am the type of person who goes to bed every night just a little sad–only a little–about how much I don’t know (and still wish to find out). So moving away from the information addiction for me will not necessarily be easy–but it is important.

Posts will be catch as catch can until I let you know–KSH.

HEBREWS 4
V 1
While the promise of entering HIS rest remains let us fear lest any of you be judged to have failed to reach it
V 4
And GOD rested on the 7th day from all HIS works
V 9
So then there remains a sabbath rest for the people of GOD
V 10
Cease from ur labor as GOD did pic.twitter.com/DZ545x0LbW

— Charmaine (@Chef_Charmaine) September 10, 2021

You may listen directly here

or you can download it also there.

Mark 4:26-34 provides us with both the parable of the sower and the mustard seed. Jesus taught in parables because they are evocative & open us up to the various aspects of the mystery. Do we follow his example or do we "limit" the mystery by what we say and how we say it? pic.twitter.com/J7WyIFqTE1

— Fr. Joseph de Viveiros, C.R. (@Fr_JosephCR) June 13, 2021

You may also find more there and you can listen directly or download it if you prefer.

@NetworkTheatre Jean-Paul Sartre's 'No Exit' (Huis Clos) @CasaLiverpool last night tonight Fri 9 Feb, 7.30pm £9/£7 https://t.co/jbUIKGj5ak or pay on door @speccytheatreco @offtopictheatre @hihtheatre @reviews_chris @IanDHall1 @LiverpoolPhilos #philosophyinpubs #Pips pic.twitter.com/M0RGZAKpwG

— Theatre At The Casa (@CasaTheatre) February 9, 2018

Listen to it all, and the web link there for those interested in a podcast download option.

The Anchorite by Teodor Axentowicz, 1881 [National Museum of Warsaw, Poland] pic.twitter.com/a1MjF70ctq

— Jack Daugherty (@JackDauCIHPE) May 12, 2022

Listen to it all, and there is also more there for those interested.

https://t.co/o9KhWXoRgs
🎼Thomas Tallis (c.1505 – 1585)
🎵Lamentations of Jeremiah
📖https://t.co/PnsovXQIWB
🎨Horace Vernet
💝🤗💖😉✨ pic.twitter.com/SIBVfpRngM

— Lucia (@angelicadisogno) September 10, 2017

Acts 2:42 NKJV And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. pic.twitter.com/TccKhl99FN

— Elly Ndjukuma (@EllyNdjukuma) October 14, 2022

There is also downloadable option there. Those interested in suffering through the video may find the link there.

By the work of the Spirit
you create all minds afresh:
heal the sick,
comfort the afflicted,
and bring all people to salvation.

~ Father, send your #HolySpirit into the Church!#Vespers #EveningPrayer #Prayer #PrayeroftheChurch #ComeHolySpirit #Pentecost

Image: Ira Thomas pic.twitter.com/AO31oPPd3R

— PrayeroftheChurch (@Neddamred) May 28, 2023

It took a lot out of us for 3-4 days and then we have battled fatigue and headaches for a couple of weeks. Just be reminded that the virus is still out there and thanks for your prayers and support–KSH.

Thank you–KSH.

How shall we understand freedom? Perhaps because I am in a state, South Carolina, where candidates….[not long ago] were running around saying “you are free so vote for me!” this has been much in mind.

There is a lot of sloppy thinking about freedom these days. For too many it only means the ability to choose a candidate or a product. Or it is understood to be the removal of external constraints, as in I need the government out of my—then fill in the blank: my business, my body, and on and on.

Christian thinking about freedom is a totally different animal.

For one thing, in the Scriptures, freedom has an interesting relationship to time. Freedom is something which was present in creation, and which will be fully present again at the end of history when God brings it to its conclusion. But what about the present? The people Jesus spends time with—say, for example, the woman at the well (John 4), or Zaccheus (Luke 19) are not free but constrained, imprisoned, and encased. When Jesus rescues them, freedom begins, but even then it is lived out in the tension between the already of new life in Christ and the not yet of the fullness of the eschaton.

So apart from Christ people who think they are free need to hear the bad news that their perceived freedom is an illusion. One would like to hear more from preachers these days on this score, since they are addressing parishioners who are workaholics or poweraholics or sexaholics and/or addicts to heaven knows what else. Why is it that a group like AA seems to know more about real freedom than so many churches? Because they begin with the premise which says their members are enslaved—that is the first of the twelve steps.

And there is so much more to freedom then even this. In the Bible, real freedom moves in not one or two but three directions.

Freedom from is one piece of the puzzle—freedom from sin, from the demands of the law, from the tyranny of the urgent, from whatever constricts us from being the people God intended us to be.

Equally important, however, is freedom for, freedom for Christ, for service, for God’s justice, for ministry. Paul wonderfully describes himself as a bondservant of Christ Jesus, and the Prayer Book has it right when it says God’s service is “perfect freedom.”

Freedom with should not be missed, however. For Paul in Galatians Christian freedom is not the Christian by herself changed by the gospel. This has too much in common with the individual shopper in Walmart deciding exactly what kind of popcorn or yogurt she wants. No, real freedom is to be liberated to live for Christ with the new pilgrim people of God who reflect back a little of heaven’s light on earth. A real church is one where people enjoy koinonia, fellowship, the richness of God’s life shared into them which they then share out in Christ’s name by the power of the Holy Spirit to the world.

Paul says it wonderfully in Galatians: “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.” Do not settle for anything less than this real freedom, freedom from bondage, freedom with our fellow pilgrims, and freedom for the God who made the heavens and the earth.

–The Rev. Dr. Kendall Harmon is Theologian in residence at Church of the Holy Cross, Sullivan’s Island, SC, and the convenor of this blog

“Behold, I am with you always,
even to the end of the age, alleluia.”
Mt28:20#Easter

As you go about your ‘bits and pieces’ of this day, be conscious that God is very near to you.
So be strong, take courage, and hope in the Lord! pic.twitter.com/keswB9V9gp

— Eamon Martin (@ArchbishopEamon) April 20, 2023

There is also downloadable option there.

Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” John 20 pic.twitter.com/kSisRpFqOH

— ICE (@ICEontario) April 16, 2023

One has to turn to poetry and music this day because the news of what occurred is so good it is impossible fully to take in–KSH.

#EasterSunday @EdPiotrowski @medwick @ChrissyKohler @WXIIJackie @Em_I_Am @JustinMcKeeWx @LeeHaywoodWX @ramelcarpenter @marioncaldwx @RealSaltLife @StarboardRail @StormHour @ThePhotoHour @Christina4casts @CMorganWX @AndrewWMBF @AlexCorderoWX @ScottyPowellWX @FOX8CindyFarmer pic.twitter.com/KT65UXmd7e

— Mark Moore (@MMoore_hoops) April 9, 2023

There is also a downloadable option there.

Jesus makes his entry into Jerusalem, Dovetailed tapestry weave coloured wools on linen, Northern Europe, 17th century (V&A Museum, London) #PalmSunday pic.twitter.com/A0YiPApvmz

— John McCafferty (@jdmccafferty) April 2, 2023

Listen carefully for a most important Jonathan Edwards reference–KSH.

There is also a downloadable option there.

"Christ Healing the Blind"by El Greco, circa 1570. At the Met Museum in New York pic.twitter.com/4GBiH9QpTp

— Pictures of Churches (@ChurchPictures8) August 21, 2020

There is also a downloadable option there.

James Tissot, The Pardon of the Good Thief (Le pardon du bon Larron), 1886-1894 #brooklynmuseum #europeanart https://t.co/Vb9QB8koGZ pic.twitter.com/v0djHocGIH

— James Tissot (@artisttissot) February 10, 2023

Listen to it all (download option is there as well).

The Transfiguration
(1516-1520) by Raphael. Christ with his power to redeem, the upper section is symbolic of the pure and symmetrical elements of the universe. On the lower section, the Man and all of his shortcomings, represented by the scenes of chaos and gloom#art @yubartina pic.twitter.com/KOKPgLgSyX

— Miguel Calabria (@MiguelCalabria3) April 17, 2022

Listen to it all (download option is there as well).

In the Gospel, Jesus is talking to us: “You are the salt of the earth…You are the light of the world.” Each one of us is called to be “salt” and “light.” pic.twitter.com/9Zeb6Cwq3x

— Abp. José H. Gomez (@ArchbishopGomez) February 5, 2023

Today's art: The Prophet Micah – Jan van Eyck https://t.co/Lc6MpvSEfh pic.twitter.com/XhmAwhup34

— Art and the Bible (@artbible) March 19, 2021

There is also more there.

Today's pick: Caravaggio: St John the Baptist (1604) https://t.co/4GpRchR5GI pic.twitter.com/n9obXdpmzL

— Art and the Bible (@artbible) May 7, 2021

The Nativity (1888) by Edward Burne-Jones (1833-1898). #Art #Jesus #Mary #Bible #PreRaphaelite pic.twitter.com/kRyTujSK32

— The Long Victorian (@longvictorian2) December 24, 2018

We are going to take a break from the Anglican, Religious, Financial, Cultural, and other news until later in the Christmas season to focus from this evening forward on the great miracle of the Incarnation–KSH.

I like to wish everyone a very Happy Christmas & a great New Year!! 🎄🤶😊 xxx #HappyChristmas2022 #Christmas @Bournemouthecho @CorfeCastleUK @StormHour pic.twitter.com/fUQazeTUYM

— Shazz Hooper Photography – Dorset (@DorsetShazz) December 24, 2022