Listen to it all.

“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man’s godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.”

–Jürgen Moltmann, The Crucified God: The Cross of Christ as the Foundation and Criticism of Christian Theology (Minneapolis: Fortress Press, 2015), p, 414

Christ carrying the cross pic.twitter.com/INfNxBsOhr

— El Greco (@artistgreco) March 4, 2025

Isn’t it curious that the Son of God would die in this particular way? Even Paul was permitted a nice, neat slice of the sword. Why did the Son of God die in the worst possible way? That’s the point here. Crucifixion was specifically designed to be the worst of the worst. It was so bad, good Roman citizens didn’t discuss it in public. It’s very much like the way we avoid talking about death and sin. The Romans avoided talking about crucifixion because it was so horrible, so disgusting, so obscene””they used that word to describe it.

Why this method and not another? Because it corresponds to the depth of depravity caused by human rebellion against God. It shows us just how bad things really are with us. No wonder we don’t want to look at it. Yet again, the African American church has never been afraid to look at it. It gives them hope. It gives them strength. It gives them comfort.
As for the blood: It is important because it’s mentioned so much in Scripture. It’s a synecdoche, a word that stands for the whole thing. When you say “the blood of Christ,” you mean his self-offering, his death, the horror of it, the pouring out of it. It sums up the whole thing.

And it’s not just a metaphor; he really did shed blood when he was scourged. He was a bloody mess. I remember one line from an article by a secular journalist. Concerning the crucifixion of Jesus, he wrote, “He must have been ghastly to behold.” That’s a great sentence.

—Fleming Rutledge in a recent Christianity Today interview (emphasis mine)

Albrecht Durer: Crucifixion (Woodcut), 1511 pic.twitter.com/26cqOCmzpL

— Gerard Gleeson (@gerardAgleeson) April 10, 2020

This day, when my Soules forme bends toward the East.
There I should see a Sunne, by rising set,
And by that setting endlesse day beget;
But that Christ on this Crosse, did rise and fall,
Sinne had eternally benighted all.
Yet dare I’almost be glad, I do not see
That spectacle of too much weight for mee.
Who sees Gods face, that is selfe life, must dye;
What a death were it then to see God dye?
It made his owne Lieutenant Nature shrinke,
It made his footstoole crack, and the Sunne winke.
Could I behold those hands which span the Poles,
And tune all spheares at once peirc’d with those holes?
Could I behold that endlesse height which is
Zenith to us, and our Antipodes,
Humbled below us? or that blood which is
The seat of all our Soules, if not of his,
Made durt of dust, or that flesh which was worne
By God, for his apparell, rag’d, and torne?

Read it all.

Stumbled upon this in the hills near Bogotá, Colombia — it remains a favorite. pic.twitter.com/xcN9ZUHV4h

— Noah Bradon (@NoahBradon) March 29, 2024

Almighty Father, who gave your only Son to die for our sins and to rise for our justification: Give us grace so to put away the leaven of malice and wickedness, that we may always serve you in purity of life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Good Friday

This is one of the greatest days from the beginning of the world to its end. He was scourged, crowned with thorns, carried the cross to Calvary amid taunts, was nailed to the cross between two thieves, and by His painful death finished the great work of redemption. pic.twitter.com/gEW79dWvzU

— Memento Mori (@TempusFugit4016) April 18, 2025

Lyrics:There is a green hill far away, without a city wall, where our dear Lord was crucified who died to save us all.

We may not know, we cannot tell, what pains he had to bear, but we believe it was for us he hung and suffered there.

He died that we might be forgiven, he died to make us good, that we might go at last to heaven, saved by his precious blood. There was no other good enough to pay the price of sin, he only could unlock the gate of heaven and let us in.

O dearly, dearly has he loved! And we must love him too, and trust in his redeeming blood, and try his works to do.

Almighty God, who of thy great love for man didst, as at this time, give thy dearly beloved Son to die for us upon the cross: Grant us a living faith in our Redeemer, and a thankful remembrance of his death. Help us to love him better for his exceeding love to us; and grant that our sins may be put away, and nailed to the cross, and buried in his grave, that they may be remembered no more against us; through the same thy Son, Jesus Christ our Lord.

Pieter Bruegel, The Procession to Calvary, 1564. #GoodFriday (Kunsthistorisches Museum Wien) pic.twitter.com/4tvO5KqOwE

— John McCafferty (@jdmccafferty) April 18, 2025

..[Jesus of Nazareth] was not a kind of demon pretending to be human; he was in every respect a genuine living man. He was not merely a man so good as to be “like God”–he was God.

Now, this is not just a pious commonplace: it is not a commonplace at all. For what it means is this, among other things: that for whatever reason God chose to make man as he is limited and suffering and subject to sorrows and death he [God] had the honesty and courage to take his own medicine. Whatever game he is playing with his creation, he has kept his own rules and played fair. He can exact nothing from man that he has not exacted from himself. He has himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. When he was a man, he played the man. He was born in poverty and died in disgrace and thought it well worthwhile.

—Creed or Chaos? (New York: Harcourt, Brace and Company,1949), page 4 (with special thanks to blog reader and friend WW)

Today is Good Friday. #chicago pic.twitter.com/3GG7tf7h7l

— Barry Butler Photography (@barrybutler9) April 18, 2025

Lyrics:

O sacred head, sore wounded,
defiled and put to scorn;
O kingly head surrounded
with mocking crown of thorn:
What sorrow mars thy grandeur?
Can death thy bloom deflower?
O countenance whose splendor
the hosts of heaven adore!

Thy beauty, long-desirèd,
hath vanished from our sight;
thy power is all expirèd,
and quenched the light of light.
Ah me! for whom thou diest,
hide not so far thy grace:
show me, O Love most highest,
the brightness of thy face.

I pray thee, Jesus, own me,
me, Shepherd good, for thine;
who to thy fold hast won me,
and fed with truth divine.
Me guilty, me refuse not,
incline thy face to me,
this comfort that I lose not,
on earth to comfort thee.

In thy most bitter passion
my heart to share doth cry,
with thee for my salvation
upon the cross to die.
Ah, keep my heart thus moved
to stand thy cross beneath,
to mourn thee, well-beloved,
yet thank thee for thy death.

My days are few, O fail not,
with thine immortal power,
to hold me that I quail not
in death’s most fearful hour;
that I may fight befriended,
and see in my last strife
to me thine arms extended
upon the cross of life.

Almighty Father, who gave your only Son to die for our sins and to rise for our justification: Give us grace so to put away the leaven of malice and wickedness, that we may always serve you in purity of life; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

The Crucifixion #GoodFriday
BL Add MS 7170; Syriac Lectionary; 13th century; Northern Syria @BLAsia_Africa @BLMedieval pic.twitter.com/upixYYLtUQ

— Ennius (@red_loeb) April 17, 2025

After these things God tested Abraham, and said to him, “Abraham!” And he said, “Here am I.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Mori′ah, and offer him there as a burnt offering upon one of the mountains of which I shall tell you.” So Abraham rose early in the morning, saddled his ass, and took two of his young men with him, and his son Isaac; and he cut the wood for the burnt offering, and arose and went to the place of which God had told him. On the third day Abraham lifted up his eyes and saw the place afar off. Then Abraham said to his young men, “Stay here with the ass; I and the lad will go yonder and worship, and come again to you.” And Abraham took the wood of the burnt offering, and laid it on Isaac his son; and he took in his hand the fire and the knife. So they went both of them together. And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood; but where is the lamb for a burnt offering?” Abraham said, “God will provide himself the lamb for a burnt offering, my son.” So they went both of them together.

When they came to the place of which God had told him, Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. Then Abraham put forth his hand, and took the knife to slay his son. But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here am I.” He said, “Do not lay your hand on the lad or do anything to him; for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns; and Abraham went and took the ram, and offered it up as a burnt offering instead of his son. So Abraham called the name of that place The Lord will provide; as it is said to this day, “On the mount of the Lord it shall be provided.”

–Genesis 22:1-14

The crucifixion, with the sun and moon watching above #GoodFriday
BnF MS Latin 1141; Sacramentary of Charles the Bald; 869-870 CE; Palace School of Charles the Bald; f.6v @GallicaBnF pic.twitter.com/KbBDsYC6TO

— Ennius (@red_loeb) April 17, 2025

Il Guercino's dramatic "Capturing Christ" (1621) @FitzMuseum_UK #art #twitart #Baroque pic.twitter.com/8LoBr5ptCs

— Paul Wadey (@pwadey) October 26, 2016

St. Peter once: ‘Lord, dost Thou wash my feet?’-
Much more I say: Lord, dost Thou stand and knock
At my closed heart more rugged than a rock,
Bolted and barred, for Thy soft touch unmeet,
Nor garnished nor in any wise made sweet?
Owls roost within and dancing satyrs mock.
Lord, I have heard the crowing of the cock
And have not wept: ah, Lord, thou knowest it.
Yet still I hear Thee knocking, still I hear:
‘Open to Me, look on Me eye to eye,
That I may wring thy heart and make it whole;
And teach thee love because I hold thee dear
And sup with thee in gladness soul with soul
And sup with thee in glory by and by.’

–Christina Rossetti (1830-1894)

Portrait of a bearded man as an Apostle (Saint Peter) Pier Francesco Mola. @zigut @sofia_pinzi @45lefia @silvia_nader pic.twitter.com/Hi41L2vdNX

— 🎨 Bel Art – Orlando Fernández — 🎨🎼 (@ofervi) February 9, 2014

Alone thou goest forth, O Lord, in sacrifice to die;

is this thy sorrow nought to us who pass unheeding by?

Our sins, not thine, thou bearest, Lord; make us thy sorrow feel,

till through our pity and our shame love answers love’s appeal.

This is earth’s darkest hour, but thou dost light and life restore;

then let all praise be given thee who livest evermore.

Grant us with thee to suffer pain that, as we share this hour,

thy cross may bring us to thy joy and resurrection power.

Gustave Doré, The Agony in the Garden c.1880's pic.twitter.com/i8ERC5suMi

— Solas (@solas_na_greine) April 16, 2025

Where charity and love are, God is there.

Christ’s love has gathered us into one.

Let us rejoice and be pleased in Him.

Let us fear, and let us love the living God.

And may we love each other with a sincere heart

Where charity and love are, God is there.

As we are gathered into one body,

Beware, lest we be divided in mind.

Let evil impulses stop, let controversy cease,

And may Christ our God be in our midst.

Where charity and love are, God is there.

And may we with the saints also,

See Thy face in glory, O Christ our God:

The joy that is immense and good,

Unto the ages through infinite ages. Amen.

From Rod Whitacre here:

In the story of the footwashing, then, we have the most profound revelation of the heart of God apart from the crucifixion itself. We also learn more of the relation between Jesus and his disciples, the relation of the disciples with one another in humble service and the mission of the disciples to the world. These themes are similar to those of the Eucharist developed earlier (see comments on 6:52-59). The community that Jesus has been forming here takes more definite shape, revealing more clearly “the law of its being” (Bultmann 1971:479), which is humble, self-sacrificing love.

Christ Reasoning with Peter, by Giotto di Bondone (Cappella Scrovegni a Padova). pic.twitter.com/IsN1TNxHzO

— 🌿_ (@rebeca6169) April 1, 2021

A #MaundyThursday healing miracle performed by the monastic reformer St Gilbert of Sempringham (1083-1189). #medieval #histmed pic.twitter.com/nmboh9rc24

— Katherine Harvey (@keharvey2013) April 13, 2017

As is our custom, we aim to let go of the cares and concerns of this world until Monday and to focus on the great, awesome, solemn and holy events of the next three days. I would ask people to concentrate their comments on the personal, devotional, and theological aspects of these days which will be our focal point here. Many thanks–KSH.

#HolyWeek pic.twitter.com/J5P6Axm8ag

— Holy Bible (@Holy__Bible1) April 14, 2025

Almighty God, you show those in error the light of your truth so that they may turn to the path of righteousness: Grant that all who have been reborn into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Today is Maundy Thursday on which the Institution of the Eucharist, and Jesus' washing of his disciples feet are commemorated.#MaundyThursday
Bamberg State Library Msc.Lit.1; Sacramentary; early 11th century; Fulda; f.60r pic.twitter.com/1koRCnDwxh

— Ennius (@red_loeb) April 17, 2025

Israel had planned to strike Iranian nuclear sites as soon as next month but was waved off by President Trump in recent weeks in favor of negotiating a deal with Tehran to limit its nuclear program, according to administration officials and others briefed on the discussions.

Mr. Trump made his decision after months of internal debate over whether to pursue diplomacy or support Israel in seeking to set back Iran’s ability to build a bomb, at a time when Iran has been weakened militarily and economically.

The debate highlighted fault lines between historically hawkish American cabinet officials and other aides more skeptical that a military assault on Iran could destroy the country’s nuclear ambitions and avoid a larger war. It resulted in a rough consensus, for now, against military action, with Iran signaling a willingness to negotiate.

Israeli officials had recently developed plans to attack Iranian nuclear sites in May. They were prepared to carry them out, and at times were optimistic that the United States would sign off. The goal of the proposals, according to officials briefed on them, was to set back Tehran’s ability to develop a nuclear weapon by a year or more.

Read it all.

Trump Waved Off Israeli Strike After Divisions Emerged in His Administration – The New York Times https://t.co/g52MRrZclH

— Josh Kraushaar (@JoshKraushaar) April 16, 2025

O Lord Jesus Christ, enthroned in the majesty of heaven, who, when thou camest forth from God, didst make thyself as one that serveth: We adore thee because thou didst lay aside the garment of thy glory, and gird thyself with lowest humility, and minister to thy disciples, washing their feet.  Teach us to know what thou hast done and to follow thine example; deliver us from pride, jealousy and ambition, and make us ready to be subject one to another, and with lowliness to serve one another for thy sake, O Jesus Christ, our Lord and Saviour.

—Prayers for the Christian Year (SCM, 1964)

A Maundy scene in an Anglo-Saxon manuscript: monks washing feet and a king giving to the poor.

Maundy Thursday takes its medieval name from these acts of charity, following Christ's commandment at the Last Supper. His 'mandatum' became 'mandé' in French, 'maundy' in English. pic.twitter.com/DsYOtfKZTy

— Eleanor Parker (@ClerkofOxford) April 17, 2025

O Lord, thou hast deceived me,
and I was deceived;
thou art stronger than I,
and thou hast prevailed.
I have become a laughingstock all the day;
every one mocks me.
For whenever I speak, I cry out,
I shout, “Violence and destruction!”
For the word of the Lord has become for me
a reproach and derision all day long.
If I say, “I will not mention him,
or speak any more in his name,”
there is in my heart as it were a burning fire
shut up in my bones,
and I am weary with holding it in,
and I cannot.
For I hear many whispering.
Terror is on every side!
“Denounce him! Let us denounce him!”
say all my familiar friends,
watching for my fall.
“Perhaps he will be deceived,
then we can overcome him,
and take our revenge on him.”
But the Lord is with me as a dread warrior;
therefore my persecutors will stumble,
they will not overcome me.
They will be greatly shamed,
for they will not succeed.
Their eternal dishonor
will never be forgotten.

–Jeremiah 20:7-11

Good morning!👋🌞😊
I wish you a beautiful day!#nature #NatureBeauty #NatureLovers #naturetherapy #photography pic.twitter.com/WSNnyCSRWG

— Kersti Sandström (@KerstiSandstrom) April 17, 2025

O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in the fullness of his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

A peaceful moment in the cloisters on the Wednesday of #HolyWeek pic.twitter.com/T2wy1E8Fbx

— Westminster Abbey (@wabbey) April 16, 2025

Young traditionalist ordinands with more than 40 years of ministry before them are one sign that their tradition is not ossifying, the Bishop of Fulham, the Rt Revd Jonathan Baker, said this week, at the chrism mass for parishes to which he ministers.

While expressing a reluctance to “engage with any controversy”, Bishop Baker addressed towards the end of his sermon remarks made by the Bishop of Croydon, Dr Rosemarie Mallett, during last month’s WATCH conference (News, 4 April). Within the Church there had been, she said, an “ossification, if not growth, of the viewpoints purported by those who feel unable to receive the ministry of women bishops or priests or those male bishops who have ordained them”.

“I have to say to my sister in Christ and fellow bishop who used that term — not by name, but by association — of me and all of you — very firmly: No!” he told the congregation at St Andrew’s, Holborn, in London, on Tuesday. “Why? Because the life of the Church Catholic — her scriptures, her sacraments, her creeds, her ministry — embodies and expresses the Spirit-filled, Spirit-led living Tradition received and handed on in every generation — living water, ever fresh, ever renewing itself.”

Read it all.

Young traditionalist ordinands with more than 40 years of ministry before them are one sign that their tradition is not ossifying, the Bishop of Fulham, the Rt Revd Jonathan Baker, said this week, at the chrism mass for parishes to which he ministers.https://t.co/MW16hPLjWE

— Church Times (@ChurchTimes) April 16, 2025

When Donald J. Trump championed the idea of a 10 percent blanket tariff during the campaign, many people, whether for or against, were taken aback by how radical the idea was.

Alarms sounded about higher inflation, lost jobs, slower growth or recession. The prospect seemed so outlandish that most economists and Wall Street analysts who gamed out the possibilities tended to treat a 10 percent tariff simply as a bargaining tool.

Now, after a rapid-fire series of announcements from the White House that promised, imposed, reversed, delayed, decreased and increased tariffs, the 10 percent solution is looking like the most temperate choice rather than the most revolutionary, especially now that a red-hot trade war between China and the United States is blazing.

Yet 10 percent tariffs have not lost their sting.

Read it all.

Trump Has Threatened Much Worse, but the 10% Tariffs Will Still Sting https://t.co/xIGXwY47tm

— Sean Graf (@seangraf) April 16, 2025

The US economy is set to lose billions of dollars in revenue in 2025 from a pullback in foreign tourism and boycotts of American products, adding to a growing list of headwinds keeping recession risk elevated.

Arrivals of non-citizens to the US by plane dropped almost 10% in March from a year earlier, according to data published Monday by the International Trade Administration. Goldman Sachs Group Inc. estimates in a worst-case scenario, the hit this year from reduced travel and boycotts could total 0.3% of gross domestic product, which would amount to almost $90 billion.

Foreign tourism has been a tailwind for the US in recent years as the cessation of pandemic-era restrictions sparked a resurgence of international travel. But many potential visitors are now rethinking their vacation plans amid increased hostility at the border, rising geopolitical frictions and global economic uncertainty.

Read it all.

The US economy is set to lose billions of dollars in revenue in 2025 from a pullback in foreign tourism and boycotts of American products https://t.co/FXHmaBn5kY

— Bloomberg (@business) April 15, 2025

The percentage of U.S. adults evaluating their lives well enough to be considered “thriving” on Gallup’s Life Evaluation Index stood at 48.9% in Quarter 1, 2025, matching the previous estimate from Quarter 4, 2024, which was fielded in late November. These two levels mark the first time since spring 2020 that the thriving rate has been under 50% for two consecutive measurement periods and are two of just three sub-50% estimates ever to be measured outside of the Great Recession and COVID-19 eras.

Since reaching a record high of 59.2% in June 2021 — six months into the COVID-19 vaccine rollout — the thriving rate has now shed over 10 percentage points, projecting to an estimated 27 million fewer Americans who are thriving now compared with four years ago. These results are part of the Gallup National Health and Well-Being Index.

The most recent survey, conducted Feb. 18-26, 2025, included 5,876 U.S. adults surveyed by web as part of the Gallup Panel, a probability-based panel encompassing all 50 states and the District of Columbia.

Read it all.

(Gallup) Americans' Life Ratings Slump to Five-Year Low https://t.co/zcBJlfbB6r #culturewatch #usa

— Kendall Harmon (@KendallHarmon6) April 16, 2025

O Lord, who didst spend this day in quiet retreat at Bethany, in preparation for thy coming passion: Help us ever to live mindful of our end; that when thou shalt call us to pass through the valley of the shadow of death, we may fear no evil, for thou art with us, who didst die that we might live with thee for ever.

‘Crab Apple’
Trees (1963)
Artist: S R Badmin pic.twitter.com/aWETJcrlU0

— Helen Day (@LBFlyawayhome) April 16, 2025

Therefore, my brethren, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

I entreat Eu-o′dia and I entreat Syn′tyche to agree in the Lord. And I ask you also, true yokefellow, help these women, for they have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.

Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you.

–Philippians 4:1-9

Good morning
Beunos dias pic.twitter.com/osAq3egmW3

— 🌱Mystic Mel (@Melshenny1) April 16, 2025

O Lord our God, whose blessed Son gave his back to be whipped and did not hide his face from shame and spitting: Give us grace to accept joyfully the sufferings of the present time, confident of the glory that shall be revealed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Scourging of Christ, Titian, 1560 #titian #mannerism pic.twitter.com/9d02HsSmu1

— Venice Art Guide (@VeniceArtGuide) September 22, 2020