One in ten members of the Church of England clergy has been the victim of violent behaviour in the last two years, a government-funded survey has found.

The same proportion say they are experiencing more anti-Christian hate crime than they did two years ago.

The survey also found that more than two-thirds have been on the receiving end of verbal abuse and one in five has experienced threatening behaviour over the last two years.

The findings, released on Friday, also showed that clergy who have suffered violence are more likely to find their work “more challenging” than they did previously.

The research was carried out by academics at Royal Holloway, University of London, with £5,000 from the Ministry of Housing, Communities and Local Government, amid fears that increasing secularisation, the declining status of clergy and abuse scandals may be impacting on the way clergy are treated.

Read it all.

1 in 10 members of Church of England clergy has been the victim of violent behaviour in the last 2yrs, a government-funded survey has found. Same proportion say they are experiencing more anti-Christian hate crime than they did 2yrs ago. https://t.co/iyG3QJciYU

— SileER (@SileER) December 29, 2018

Let no one deceive you, the apostle continues. He has himself urged them to acknowledge the truth of divine judgment (be sure of this); now he warns them of the empty words of false teachers who would persuade them otherwise. In his day Gnostics were arguing that bodily sins could be committed without damage to the soul, and with impunity. In our day there are many deceivers in the world, and even in the church. They teach that God is too kind to condemn everybody, and that everybody will get to heaven in the end, irrespective of their behaviour on earth. But their words are empty and their teaching deceitful. Universalism (i.e. universal final salvation) is a lie.

–John Stott, The Message of Ephesians (Bible Speaks Today) [Downer’s Grove, Ill. IVP Academic, 1984), p. 114, to be quoted in my morning adult ed class

Most merciful God, for whose chosen handmaid and her Holy Babe there was no room in the inn at Bethlehem: Help us all by thy Spirit to make room for the Christ in our common days, that his peace and joy may fill our hearts, and his love flow through our lives to the blessing of others; for his name’s sake.

–Prayers for the Christian Year (SCM, 1964)

Attendances at Christmas services in England’s cathedrals has again broken records. A total of 135,000 people came to Anglican cathedrals to worship on Christmas Eve & Christmas Day in 2017 – an increase of 3% on 2016. @churchofengland @engcathedrals See https://t.co/RZxyzeeOfO pic.twitter.com/IPBnFcksBX

— Rochester Cathedral (@RochesterCathed) October 24, 2018

One is very often asked at present whether we could not have a Christianity stripped, or, as people who asked it say, ‘freed’ from its miraculous elements, a Christianity with the miraculous elements suppressed. Now, it seems to me that precisely the one religion in the world, or, at least the only one I know, with which you could not do that is Christianity. In a religion like Buddhism, if you took away the miracles attributed to Gautama Buddha in some very late sources, there would be no loss; in fact, the religion would get on very much better without them because in that case the miracles largely contradict the teaching. Or even in the case of a religion like Mohammedanism, nothing essential would be altered if you took away the miracles. You could have a great prophet preaching his dogmas without bringing in any miracles; they are only in the nature of a digression, or illuminated capitals. But you cannot possibly do that with Christianity, because the Christian story is precisely the story of one grand miracle, the Christian assertion being that what is beyond all space and time, what is uncreated, eternal, came into nature, into human nature, descended into His own universe, and rose again, bringing nature up with Him. It is precisely one great miracle. If you take that away there nothing specifically Christian left. There may be many admirable human things which Christianity shares with all other systems in the world, but there would be nothing specifically Christian. Conversely, once you have accepted that, then you will see that all other well-established Christian miracles–because, of course, there are ill-established Christian miracles; there are Christian legends just as much as there are heathen legends, or modern journalistic legends–you will see that all the well-established Christian miracles are part of it, that they all either prepare for, or exhibit, or result from the Incarnation. Just as every natural event exhibits the total character of the natural universe at a particular point and space of time; so every miracle exhibits the character of the Incarnation. Now, if one asks whether that central grand miracle in Christianity is itself probable or improbable, of course, quite clearly you cannot be applying Hume’s kind of probability. You cannot mean a probability based on statistics according to which the more often a thing has happened, the more likely it is to happen again (the more often you get indigestion from eating a certain food, the more probable it is, if you eat it again, that you again have indigestion). Certainly the Incarnation cannot be probable in that sense. It is of its very nature to have happened only once. But then it is of the very nature of the history of this world to have happened only once; and if the Incarnation happened at all, it is the central chapter of that history. It is improbable in the same way in which the whole of nature is improbable, because it is only there once, and will happen only once.

–C.S. Lewis (1898-1963)

‘This endris night,
About midnight,
As I lay down to sleep,
I heard a may
Sing lullay;
For poverty she sore did weep.’https://t.co/TGWKATDVsz pic.twitter.com/TwYyBF2wui

— Eleanor Parker (@ClerkofOxford) December 28, 2018

O God, who hast given us grace at this time to celebrate the birth of our Saviour Jesus Christ: We laud and magnify thy glorious name for the countless blessings which he hath brought unto us; and we beseech thee to grant that we may ever set forth thy praise in joyful obedience to thy will; through the same Jesus Christ our Lord.

Ready for Christmas Worship and breakfast at St. John’s Presbyterian in #Berkeley pic.twitter.com/F2qaNWCcNO

— just me, Debra (@jazzpastord) December 30, 2018

For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering. For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren, saying,

“I will proclaim thy name to my brethren,
in the midst of the congregation I will praise thee.”

And again,

“I will put my trust in him.”

And again,

“Here am I, and the children God has given me.”

Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage. For surely it is not with angels that he is concerned but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people. For because he himself has suffered and been tempted, he is able to help those who are tempted.

–Hebrews 2:10-18