Watch and listen to it all.

Perhaps the most provocative thing Iran could do is carry out a terrorist attack on the U.S. homeland or attempt to kill a senior U.S. official of Soleimani’s stature. This would be much more challenging for Iran to pull off than an attack on U.S. interests or personnel overseas but may be deemed by Iran as appropriately proportional. The last time Iran is known to have attempted an attack in the United States was in 2011, when American law enforcement and intelligence agencies foiled a plot to assassinate the Saudi ambassador in Washington by blowing up a restaurant. In that case, the plot was detected early on and easily foiled because of poor Iranian tradecraft. The episode suggested that Iran is much less capable outside the Middle East than inside it, an assessment that is buttressed by foiled Iranian bombing attempts in Denmark and France this year. So while Iran may try to conduct an attack inside the United States, it would need to get lucky to succeed.

If the Trump administration is smart, it will do all that it can to harden U.S. facilities and protect Americans while absorbing some of the inevitable blows to come. It should also reach out to Iran through U.S. partners that have good relations with the country, such as Oman, to try to de-escalate while also setting clear redlines in private to avoid an Iranian miscalculation. Finally, Trump should be satisfied to declare victory and boast that he got the upper hand on Iran by killing Soleimani—not take further military actions. But this type of restraint appears to run counter to Trump’s very nature. And even if he shows uncharacteristic self-restraint in the coming weeks, the desire for revenge in Iran, and the political momentum that desire is already beginning to generate, may inevitably draw the United States and Iran into a major conflict.

Read it all.

The United States has taken a highly escalatory step in assassinating one of the most important and powerful men in the Middle East. @ilangoldenberg considers what comes next after the death of Iranian military leader Qasem Soleimani:https://t.co/FeYQMNrbAA

— Foreign Affairs (@ForeignAffairs) January 3, 2020

Listen to it all. A reminder of the English translation of the words:

O great mystery,
and wonderful sacrament,
that animals should see the new-born Lord,
lying in a manger!
Blessed is the Virgin whose womb
was worthy to bear
Christ the Lord.
Alleluia!

As with the holiday, so with the culture at large. The increasingly post-Christian culture of America and Europe are nevertheless more deeply rooted in Christianity than is usually recognized by its opponents (and some of its adherents). It’s at least theoretically possible that this culture will eventually get Christianity out of its system, out of the roots of its consciousness, and negligible as a cultural force, reduced to the private practices of an eccentric few. This would take several generations, and I don’t think it will happen, but it certainly could. And if it did, the resulting culture would, like Christmas, lose the hope and the humanism which had been its legacy from Christianity. As with Christmas, if the heart were to stop beating, the body would die.

We have seen the prospects for that new culture already, in the totalitarian nightmares of communism and fascism, in the wasteland of pleasure-and-power-seeking which is offered as the good life by much of the entertainment and advertising produced by capitalism, in the drab materialist collectivism of “Imagine” and the absurd materialist egoism of Atlas Shrugged.

Perhaps it’s not even too much to say that if Christmas were to die, the remains of Christian culture would die, too, and with it that softness toward the individual human person—imperfect, of course, and slow to develop—that has characterized it. As long as the mad mixture of the very earthly and the very heavenly which is Christmas—the poor and vulnerable newborn baby among the animals on the one hand,  choirs of angels on the other—remains at the heart of the holiday, and the holiday remains very much alive in the culture, the natural coldness and brutality of the human race is always challenged from within the culture itself. Should that challenge be removed, no one would be more surprised by the result than those who worked to remove it. They might not live to see that result, but if their souls were not lost altogether, part of their purgatory might be the knowledge of what they had done to their descendants.

Read it all.

The gods lie dead where the leaves lie red,
For the flame of the sun is flown,
The gods lie cold where the leaves lie gold,
And a Child comes forth alone.

Read it all.

#Giotto di Bondone: The Adoration of the Magi (fresco, 1304-1306)
at the Scrovegni Chapel in #Padua aka Arena Chapel via @sergioandreola pic.twitter.com/LgDnt8GtxQ

— Città Pasolini (@CittaPasolini) January 6, 2017

I can bring it so neare; but onely the worthy hearer, and the worthy receiver, can call this Lord this Jesus, this Christ, Immanuel God with us; onely that virgin soule, devirginated in the blood of Adam but restored in the blood of the Lambe hath this Ecce, this testimony, this assurance, that God is with him; they that have this Ecce, this testimony, in a rectified conscience, are Godfathers to this child Jesus and may call him Immanuel God with us for as no man can deceive God, so God can deceive no man; God cannot live in the darke himself neither can he leave those who are his in the darke: If he be with thee he will make thee see that he is with thee and never goe out of thy sight, till he have brought thee, where thou canst never goe out of his.

–John Donne (1572-1631), Preached at St. Pauls, upon Christmas Day, in the Evening, 1624

“The Adoration of the Magi”, 1460-1470, Attributed to Master of the Prado Adoration of the Magi, Prado Museum, Madrid pic.twitter.com/aJe2QsjarW

— Pictures of Churches (@ChurchPictures8) December 24, 2016

From there:

“THE WORD BECAME flesh,” wrote John, “and dwelt among us, full of grace and truth” (John 1:14). That is what incarnation means. It is untheological. It is unsophisticated. It is undignified. But according to Christianity it is the way things are.

All religions and philosophies which deny the reality or the significance of the material, the fleshly, the earth-bound, are themselves denied. Moses at the burning bush was told to take off his shoes because the ground on which he stood was holy ground (Exodus 3:5), and incarnation means that all ground is holy ground because God not only made it but walked on it, ate and slept and worked and died on it. If we are saved anywhere, we are saved here. And what is saved is not some diaphanous distillation of our bodies and our earth but our bodies and our earth themselves. Jerusalem becomes the New Jerusalem coming down out of Heaven like a bride adorned for her husband (Revelation 21:2). Our bodies are sown perishable and raised imperishable (1 Corinthians 15:42).

One of the blunders religious people are particularly fond of making is the attempt to be more spiritual than God.

Adoration of the Magi, by Jacopo Bassano, now in Barcelona. Tintoretto once said to Bassano: ‘Ah, Jacopo, if you had my drawing and I had your color, I would defy the devil himself to enable Titian, Raphael, and the rest to make any show beside us…” How true! pic.twitter.com/HedPxmYJe8

— Venice Art Guide (@VeniceArtGuide) February 16, 2018

But the object of divine action in the Incarnation is man. God’s free decision is and remains a gracious decision; God becomes man, the Word becomes flesh. The Incarnation means no apparent reserved, but a real and complete descent of God. God actually became what we are, in order actually to exist with us, actually to exist for us, in thus becoming and being human, not to do what we do-sin; and to do what we fail to do God’s, His own, will; and so actually, in our place, in our situation and position to be the new man. It is not in His eternal majesty in which He is and remains hidden from us but as this new man and therefore the Word in the flesh, that God’s Son is God’s revelation to us and our reconciliation with God. Just for that reason faith cannot look past His humanity, the cradle of Bethlehem and the cross of Golgotha in order to see Him in His divinity, Faith in the eternal Word of the Father is faith in Jesus of Nazareth or it is not the Christian faith.

–Karl Barth (1886-1968), Credo (2005: Wipf and Stock, E.T. of the 1935 original), pp. 66-67 [His emphasis]

O God our Father, who by the glorious birth of thy Son didst enlighten the darkness of the world: We pray that the light of his presence may shine more and more in the lives of men; that being filled with his spirit of goodwill, the nations may inherit that gift of peace which he came to bring. We ask in his name.

And there he came to a cave, and lodged there; and behold, the word of the Lord came to him, and he said to him, “What are you doing here, Eli′jah?” He said, “I have been very jealous for the Lord, the God of hosts; for the people of Israel have forsaken thy covenant, thrown down thy altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.” And he said, “Go forth, and stand upon the mount before the Lord.” And behold, the Lord passed by, and a great and strong wind rent the mountains, and broke in pieces the rocks before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice. And when Eli′jah heard it, he wrapped his face in his mantle and went out and stood at the entrance of the cave. And behold, there came a voice to him, and said, “What are you doing here, Eli′jah?”

–1 Kings 19:9-13