Daily Archives: February 18, 2022

(ITV) Dean of Canterbury who became viral sensation with his cathedral cat during lockdown to retire

The Dean of Canterbury, who became a viral sensation with his cat during lockdown, will retire on his 75th birthday.

Robert Willis has been in the role since July 2001 and will step down from the role of Dean on the 16th May.

Dean Robert’s daily online Morning Prayer videos, from Canterbury Cathedral, were well known to viewers during the pandemic.

Even more well known was his cat Leo, who was caught on camera wandering into view before disappearing beneath his robes.

Read it all.

Posted in Church of England (CoE), Ministry of the Ordained, Parish Ministry

(Jim Houston) Letters From a Hospital Bed #14: Reflections From a 99 Year Old

Earlier I wrote of how dreams have changed my life and through it, even events that have shaped others. The early indigenous explorers that discovered New Zealand were responding to their ‘a dreaming’. Augustine and his mother Monica found themselves united through having had the same dream that they were both, together, in the presence of the Lord, a reality that Augustine explored more fully in his Confessions. The silence of Quakers often led to shared dreams that had some profound social impacts, such as the abandonment of slavery, as they recognized through dreams the universal equality of each person, each made uniquely in the image of God. In a time where we think that Zoom is our only way of being ‘together’, perhaps the Lord has other ways for us to enjoy a communion that our busyness has too long resisted. Martin Luther-King energized a generation and more, by declaring so memorably that “I have a dream”. In our hyper-cognitive times, in which the rational brain is amplified, and cognition celebrated, where is the place of our emotions, even the deep depression expressed by Kierkegaard? In our dreams, our emotional life can find greater freedom of expression.

As I have entered this more sleep-filled season of my life, I sense a greater urgency to attend to my dreaming, not only because there is more opportunity – I sleep a lot more – but because I am discovering a richness of life that I was too busy to engage as fully before. I was always blessed by being raised in Spain as the ‘siesta’ was a daily feature and one I have recovered more fully in later life. But dreams are not only for the old – young men will see visions, says the prophet, Joel. I see dreams as a double consciousness that can intensify our identity as Christians, to take our faith beyond the simple affirmation of catechism and entrust our entire unconsciousness into the loving arms of our Heavenly Father. It is hard to argue with God in a dream! Instead, we can know His gentle guidance and prodding of our stubborn wills.

As we prepared this letter, Chris has pressed me to express my deep desire for you with respect to our dreaming. In response to his well-intentioned pestering, I make this my prayer for you.

Read it all.

Posted in Aging / the Elderly, Canada, Seminary / Theological Education

(Church Times) Archbishop Welby under fire for comments about ongoing consistory-court case

The Archbishop of Canterbury has been reprimanded for his remarks in the General Synod about an ongoing consistory-court case: whether to remove the Tobias Rustat Memorial from the chapel of Jesus College, Cambridge. Rustat (1608-94) was a significant benefactor of the college who had financial links with a slave-trading company.

Speaking during an impassioned debate on racial justice last week (News, 11 February), Archbishop Welby asked: “Why is it so much agony to remove a memorial to slavery that sits in front of the Dean of a college — Jesus College, Cambridge – who has to look at it every time she sits in her stall?” He said that the Church needed to change its practices on faculty jurisdiction.

The case is currently being considered by the Deputy Chancellor of Ely diocese, Judge David Hodge QC, who heard evidence and gathered submissions from representatives of the college and objectors in the week before the Synod met.

In a letter to the Church Times this week, a former Dean of the Arches and Auditor, Charles George QC, and a former Chancellor of Derby and Blackburn, John W. Bullimore, write that Judge Hodge “was, and is, preparing his judgment, in which he will give detailed reasons for his decision. His Grace’s clear indication that the result should allow the relocation is a breach of the sub judice rule that forbids discussion of matters under active consideration in the courts.

Read it all.

Posted in --Justin Welby, Archbishop of Canterbury, England / UK, Ethics / Moral Theology, History, Religion & Culture

(RC World) Ron Rittgers for Luther’s Feast Day–Martin Luther’s Reformation Of Love

Viewing Luther’s central problem as an inability to fulfill the two great commandments helps to account for why he spends so much time in Reformation manifestos like The Freedom of the Christian on love of neighbor. He believed that his evangelical theology enabled one to truly love the neighbor as one received unmerited divine love through loving trust in God, which fulfilled the first commandment (LW 29:186). A big chunk of The Freedom of the Christian is given over to a consideration of neighbor-love. As Luther reflected on the Christ hymn in Philippians 2, he asserted, “…the good things [i.e., faith and righteousness] we have from God should flow from one to the other and be common to all, so that everyone should ‘put on’ his neighbor and so conduct himself toward him as if he himself were in the other’s place. From Christ the good things have flowed and are flowing into us. He has so “put on” us and acted for us as if he had been what we are. From us they should flow to those who have need of them… This is true love and the genuine rule of a Christian life. Love is true and genuine where there is true and genuine faith” (LW 31: 371).

Luther posited a radical solution to a traditional problem. He argued that the way to enable fallen human beings like us to love God and neighbor is to assure us of God’s prior unconditional love for us in Christ, which frees us from our perceived need and ability to make ourselves lovable to God through our own efforts. Luther argued that once we experience the inflowing of this radical love into our hearts and lives, this love itself moves us to love God with childlike trust and to love our neighbor as we ourselves have been loved. At its best and at its heart, the Reformation was all about this reformation of love.

Read it all.

Posted in Church History, Theology

A Prayer for the Feast Day of Martin Luther

O God, our refuge and our strength, who didst raise up thy servant Martin Luther to reform and renew thy Church in the light of thy word: Defend and purify the Church in our own day and grant that, through faith, we may boldly proclaim the riches of thy grace, which thou hast made known in Jesus Christ our Savior, who, with thee and the Holy Spirit, liveth and reigneth, one God, now and for ever.

Posted in Church History, Spirituality/Prayer

A Prayer to begin the Day from the Church of England

Eternal God,
whose Son went among the crowds
and brought healing with his touch:
through the ministry of your Spirit help us to show his love,
in your Church as we gather together,
and by our lives as they are transformed
into the image of Christ our Lord.
Amen (slightly edited-KSH).

Posted in Church of England (CoE), Spirituality/Prayer

From the Morning Bible Readings

See what love the Father has given us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. And every one who thus hopes in him purifies himself as he is pure.

–1 John 3:1-3

Posted in Theology: Scripture