Daily Archives: April 20, 2022

A Pastoral Letter To The Clergy And People Of The Anglican Diocese Of South Carolina

From there:

Wednesday after Easter Day,
20 April 2022

Dear Brothers and Sisters in Christ,

Grace and peace to you, from God our Father and the Lord Jesus Christ.

Today, the Supreme Court of South Carolina published their opinion on the matter of our legal dispute with the Episcopal Church over property owned by parishes, the diocese, and the Trustees of the diocese. The court affirmed Judge Dickson’s ruling for some parishes and reversed his findings for others.

The ruling raises many issues that will have to play out in the coming weeks before any actions are taken, so our first response must be to quiet our hearts before the Lord as we pray for grace to meet the days ahead. Some of our churches are relieved that the court ruled their property does indeed belong to them. Some are grieving deeply, as the courts ruling went the opposite direction. If we take seriously St Paul’s admonition to rejoice with those who rejoice while we weep with those who weep (Romans 12.15), we will find this to be a season marked by both, regardless of how it affects us personally. So, lift each other up in prayer as we enter the complex emotions of these days.

Finally, I urge you to remember that when Jesus, early in his earthly ministry, first entrusted the mission of the gospel to his disciples he sent them out with, “…nothing for your journey, no staff, no bag, no bread, no money… not even a change of clothes!” (Luke 9.3) We must remember that while we have enjoyed the benefits of rich resources for gospel ministry, none are actually required. The Lord has provided—and always will provide—all we need to proclaim the gospel, bind up the brokenhearted, heal the sick, set the captives free, do justice, love mercy, walk humbly with our God. The ministry of this diocese to a confused and broken world is dependent on God’s mercy and call, not on our property and resources.

I ask your prayers for those of us who are called to lead as we sort through the difficult decisions of the days ahead.

Blessings,

The Rt Revd Chip Edgar, The Anglican Diocese of South Carolina

Posted in * Anglican - Episcopal, * South Carolina, Easter, Law & Legal Issues

(Reuters) In pictures: Easter 2022 celebrations around the world

There are 25 in all.

Posted in Easter, Globalization, Holy Week, Photos/Photography

At the Center

Without a doubt, at the center of the New Testament there stands the Cross, which receives its interpretation from the Resurrection.

The Passion narratives are the first pieces of the Gospels that were composed as a unity. In his preaching at Corinth, Paul initially wants to know nothing but the Cross, which “destroys the wisdom of the wise and wrecks the understanding of those who understand”, which “is a scandal to the Jews and foolishness to the gentiles”. But “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (I Cor 1:19, 23, 25).

Whoever removes the Cross and its interpretation by the New Testament from the center, in order to replace it, for example, with the social commitment of Jesus to the oppressed as a new center, no longer stands in continuity with the apostolic faith.

–Hans Urs von Balthasar (1905-1988), A Short Primer For Unsettled Laymen

Posted in Christology, Church History, Easter, Eschatology, Theology

More Music For Easter–Since By Man Came Death from Handel’s Messiah

Take the time to listen to it all from the Oxford Philomusica.

Posted in Easter, Liturgy, Music, Worship

Peter Kreeft–Evidence for the Resurrection of Christ

We believe Christ’s resurrection can be proved with at least as much certainty as any universally believed and well-documented event in ancient history. To prove this, we do not need to presuppose anything controversial (e.g. that miracles happen). But the skeptic must also not presuppose anything (e.g. that they do not). We do not need to presuppose that the New Testament is infallible, or divinely inspired or even true. We do not need to presuppose that there really was an empty tomb or post-resurrection appearances, as recorded. We need to presuppose only two things, both of which are hard data, empirical data, which no one denies: The existence of the New Testament texts as we have them, and the existence (but not necessarily the truth) of the Christian religion as we find it today.

The question is this: Which theory about what really happened in Jerusalem on that first Easter Sunday can account for the data?

There are five possible theories: Christianity, hallucination, myth, conspiracy and swoon.

1. Jesus died. Jesus rose. [ Christianity ]

2. Jesus died. Jesus didn’t rise—apostles deceived. [Hallucination]

3. Jesus died. Jesus didn’t rise—apostles myth-makers [ Myth ]

4. Jesus died. Jesus didn’t rise—apostles deceivers [ Conspiracy ]

5. Jesus didn’t die. [ Swoon ]

Read it all.

Posted in Apologetics, Easter, Theology

A Prayer for the Feast Day of Saint Alphege

O loving God, whose martyr bishop Alphege of Canterbury suffered violent death because he refused to permit a ransom to be extorted from his people: Grant, we pray thee, that all pastors of thy flock may pattern themselves on the Good Shepherd, who laid down his life for the sheep; through him who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

A Prayer for Today from the Gregorian Sacramentary

O God, who for our redemption didst give thine only begotten Son to the death of the cross, and by his glorious resurrection hast delivered us from the power of the enemy: Grant us to die daily to sin, that we may evermore live with him in the joy of his resurrection; through the same Jesus Christ our Lord.

Posted in Easter, Spirituality/Prayer

From the Morning Bible Readings

The time that the people of Israel dwelt in Egypt was four hundred and thirty years. And at the end of four hundred and thirty years, on that very day, all the hosts of the Lord went out from the land of Egypt. It was a night of watching by the Lord, to bring them out of the land of Egypt; so this same night is a night of watching kept to the Lord by all the people of Israel throughout their generations.

And the Lord said to Moses and Aaron, “This is the ordinance of the passover: no foreigner shall eat of it; but every slave that is bought for money may eat of it after you have circumcised him. No sojourner or hired servant may eat of it. In one house shall it be eaten; you shall not carry forth any of the flesh outside the house; and you shall not break a bone of it. All the congregation of Israel shall keep it. And when a stranger shall sojourn with you and would keep the passover to the Lord, let all his males be circumcised, then he may come near and keep it; he shall be as a native of the land. But no uncircumcised person shall eat of it. There shall be one law for the native and for the stranger who sojourns among you.”

Thus did all the people of Israel; as the Lord commanded Moses and Aaron, so they did. And on that very day the Lord brought the people of Israel out of the land of Egypt by their hosts.

–Exodus 12:40-51

Posted in Theology: Scripture