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Lyrics:

Most glorious Lord of life, that on this day
Didst make thy triumph over death and sin,
And having harrow’d hell, didst bring away
Captivity thence captive, us to win.
This joyous day, dear Lord, with joy begin,
And grant that we may for whom thou diddest die,
Being with thy dear blood clean wash’d from sin,
May live for ever in felicity.
And that thy love we weighing worthily,
May likewise love thee for the same again;
And for Thy sake, that all like dear didst buy,
With love may one another entertain.
So let us love, dear love, like as we ought;
Love is the lesson which the Lord us taught.
The day of resurrection! Earth, tell it out abroad;
The Passover of gladness, the Passover of God.
From death to life eternal, from earth unto the sky,
Our Christ hath brought us over, with hymns of victory. Amen.

This remarkable and deliberate recording of the first Christians’ incomprehension of what they insisted was the irreducible bottom line of their faith teaches us two things. First, it tells us that the early Christians were confident enough about what they called the Resurrection that (to borrow from Prof. Wright) they were prepared to say something like, “I know this sounds ridiculous, but it’s what happened.” And the second thing it tells us is that it took time for the first Christians to figure out what the events of Easter meant—not only for Jesus but for themselves. As they worked that out, their thinking about a lot of things changed profoundly, as Prof. Wright and Pope Emeritus Benedict XVI help us to understand in their biblical commentaries.

The way they thought about time and history changed. During Jesus’ public ministry, many of his followers shared in the Jewish messianic expectations of the time: God would soon work something grand for his people in Israel, liberating them from their oppressors and bringing about a new age in which (as Isaiah had prophesied) the nations would stream to the mountain of the Lord and history would end. The early Christians came to understand that the cataclysmic, world-redeeming act that God had promised had taken place at Easter. God’s Kingdom had come not at the end of time but within time—and that had changed the texture of both time and history. History continued, but those shaped by the Easter Effect became the people who knew how history was going to turn out. Because of that, they could live differently. The Easter Effect impelled them to bring a new standard of equality into the world and to embrace death as martyrs if necessary—because they knew, now, that death did not have the final word in the human story.

The way they thought about “resurrection” changed. Pious Jews taught by the reforming Pharisees of Jesus’ time believed in the resurrection of the dead. Easter taught the first Christians, who were all pious Jews, that this resurrection was not the resuscitation of a corpse, nor did it involve the decomposition of a corpse. Jesus’ tomb was empty, but the Risen Lord appeared to his disciples in a transformed body. Those who first experienced the Easter Effect would not have put it in these terms, but as their understanding of what had happened to Jesus and to themselves grew, they grasped that (as Benedict XVI put it in “Jesus of Nazareth–Holy Week”) there had been an “evolutionary leap” in the human condition. A new way of being had been encountered in the manifestly human but utterly different life of the one they met as the Risen Lord. That insight radically changed all those who embraced it.

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He is risen indeed. Alleluia! pic.twitter.com/qrlCpvAuar

— St Paul's Cathedral (@StPaulsLondon) April 12, 2020

For the past few years, Bible teacher and best-selling author Beth Moore has been one tweet away from disaster.

Moore, perhaps the best-known ex-Southern Baptist in the country, will recount her Twitter battles, her split with her former denomination and, more importantly, her lifelong journey with Jesus, in a new memoir titled “All My Knotted-Up Life,” due out from Tyndale in April 2023.

News of the memoir was first reported by Cathy Lynn Grossman of Publishers Weekly. Tyndale publisher Karen Watson told PW that the memoir will be a “southern literary reflection on an unlikely and winsomely remarkable life.”

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Jesus saved @BethMooreLPM's life. Twitter blew it up. Now she's writing all about it https://t.co/QYP90bTzrb via @RNS

— Bob Smietana (@bobsmietana) April 26, 2022

Immediately after Beijing said it had detected a new coronavirus outbreak, officials hurried to assure residents there was no reason to panic. Food was plentiful, they said, and any lockdown measures would be smooth. But Evelyn Zheng, a freelance writer in the city, was not taking any chances.

Her relatives, who lived in Shanghai, were urging her to leave or stock up on food. She had spent weeks poring over social media posts from that city, which documented the chaos and anguish of the monthlong lockdown there. And when she went out to buy more food, it was clear many of her neighbors had the same idea: Some shelves were already cleaned out.

“At first, I was worried about Shanghai, because my family is there, and there was no good news from any of my friends,” Ms. Zheng said. “Now, Beijing is starting, too, and I don’t know when it will land on my head.”

Anger and anxiety over the Shanghai lockdown, now in its fourth week, has posed a rare challenge for China’s powerful propaganda apparatus, which is central to the Communist Party’s ability to stifle dissent. As the Omicron variant continues to spread across the country, officials have defended their use of widespread, heavy-handed lockdowns. They have pushed a triumphalist narrative of their Covid response, which says that only the Chinese government had the will to confront, and hold back, the virus.

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Public anger and grief over the bungled lockdown in Shanghai is creating a credibility crisis for China’s leader, Xi Jinping, and his zero Covid policies. https://t.co/A5pGPh6qKN

— New York Times World (@nytimesworld) April 27, 2022

From there:

Does the road wind up-hill all the way?
Yes, to the very end.
Will the day’s journey take the whole long day?
From morn to night, my friend.

But is there for the night a resting-place?
A roof for when the slow dark hours begin.
May not the darkness hide it from my face?
You cannot miss that inn.

Shall I meet other wayfarers at night?
Those who have gone before.
Then must I knock, or call when just in sight?
They will not keep you standing at that door.

Shall I find comfort, travel-sore and weak?
Of labour you shall find the sum.
Will there be beds for me and all who seek?
Yea, beds for all who come.

Today, the poet #ChristinaRossetti is remembered. Her poetry dealt mainly with religious subjects, one of her well known words are the popular Christmas Carol, In the bleak mid-winter. Her first recorded verses were written on 27 April 1842. She died in 1894. pic.twitter.com/ycC9U3fNKg

— Parish of Moseley (@ParishofMoseley) April 27, 2022

O God, whom heaven cannot hold, who didst inspire Christina Rossetti to express the mystery of the Incarnation through her poems: Help us to follow her example in giving our hearts to Christ, who is love; and who is alive and reignest with thee and the Holy Spirit, one God, in glory everlasting. Amen.

The Rossetti Family by Rev Charles Lutwidge Dodgson (Lewis Carroll), 1863

From L to R: Dante Gabriel Rossetti, painter & poet; Christina Rossetti, poet; Frances Rossetti (née Polidori), their mother; William Rossetti, critic & writer.

Image: National Portrait Gallery pic.twitter.com/247vKyjMnv

— The Anglican Church in St Petersburg (@anglicanspb) April 27, 2022

Almighty God, who broughtest again from the dead our Lord Jesus, the glorious Prince of Salvation, with everlasting victory over sin and the grave: Grant us power, we beseech thee, to rise with him to newness of life, that we may overcome the world with the victory of faith, and have part at last in the resurrection of the just; through the merits of the same risen Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end.

Good morning from Somerset
Sunrise this wednesday morning @StormHour pic.twitter.com/U3Yvjg8hof

— Paul Silvers (@Cloud9weather1) April 27, 2022

‘How can a young man keep his way pure?
By guarding it according to thy word.
With my whole heart I seek thee;
let me not wander from thy commandments!’

–Psalm 119:9-10

We seem to be the first to get them and the last to lose them…daffodils that is #magicmagdalen pic.twitter.com/yakXXrHz2H

— Magdalen College (@magdalenoxford) April 27, 2022