Along the way we meet all manner of puzzle masters, as well as the merely possessed. There are the speedcubers, people who memorize hundreds — and sometimes thousands — of algorithms to reduce the number of turns per solve. (If you think that nothing is more boring to watch than golf, just know that speedcubing tournaments have spectators, as well as fantasy leagues where you can gamble on your favorite champions.) There is Adrian Fisher, who modestly calls himself the most prolific maze designer “in the history of humankind”: His work includes a Beatles-themed maze in Liverpool, a maze in the passenger terminal of Singapore’s Changi Airport and one on the side of a building in Dubai, “which shouldn’t be attempted unless you’re Spider-Man.” And of course there is Will Shortz himself, the NPR/New York Times editor who is to puzzles what Kim Kardashian is to buttocks: There is none finer, or more discussed among aficionados. On the walls of Shortz’s living room hangs a personal letter to him from Bill Clinton: “Even when I can’t finish them, they’re the only part of The New York Times that guarantees a good feeling.”

Jacobs’s love for puzzles is infectious, and it’s not hard to understand why. Puzzle people draw us in with their monomania. “I’m a sucker for people who are passionate about something,” Jacobs notes, “regardless of how silly that passion might seem to others.” He shows us how you can even cherish puzzles that you don’t have the patience (or skill) to solve.

The truth is, we’re all puzzlers, whether we’re trying to remember our passwords or losing sleep because we’re staying up till 12:01 a.m. to do Wordle — a simple word puzzle that ballooned from 90 daily players on Nov. 1 to 300,000 at the beginning of the year to millions now. All puzzles aren’t so innocent — think Zodiac Killer, who still has multiple websites dedicated to cracking some of his unsolved notes. But puzzles also bring us together in ways large and small. If I’m having an existential crisis at 3 a.m., there is an entire globe of people out there playing online Scrabble in real time. And I’ve actually had interesting conversations on Words With Friends with strangers. As puzzlers often say, “It’s not the puzzles you solve, it’s the people you meet.”

Read it all.

What’s a Six-Letter Word for Fanatical Devotion to Solving Things? https://t.co/enX8LSUvnA

— Paul Quibell-smith (@QuibellPaul) April 26, 2022

Lyrics:

1 Come, ye faithful, raise the strain
of triumphant gladness;
God hath brought his Israel
into joy from sadness;
loosed from Pharaoh’s bitter yoke
Jacob’s sons and daughters;
led them with unmoistened foot
through the Red Sea waters.

2 ‘Tis the spring of souls today;
Christ hath burst his prison,
and from three days’ sleep in death
as a sun hath risen;
all the winter of our sins,
long and dark, is flying
from his light, to whom we give
laud and praise undying.

3 Now the queen of seasons, bright
with the day of splendor,
with the royal feast of feasts,
comes its joy to render;
comes to glad Jerusalem,
who with true affection
welcomes in unwearied strains
Jesus’ resurrection.

4 Neither might the gates of death,
nor the tomb’s dark portal,
nor the watchers, nor the seal
hold thee as a mortal:
but today amidst thine own
thou didst stand, bestowing
thine own peace, which evermore
passeth human knowing.

According to Daniel French there is an increasingly “underground” aspect to conservative Christian life in the UK — believers have woken up to the fact that the culture is against them, and in many cases even traditional religious leaders too.

Another of his UK allies, Dr James Orr, believes that Rod Dreher is destined to have a significant impact on our conservatism. “His insights are proving more salient with every week that passes, not only for Christians but for all those who are beginning to feel the consequences of rejecting the West’s Christian inheritance.

“As hyper-progressivism continues to colonise the UK public square with neuralgic imports from the US culture wars, I predict that more and more people in the UK will start to take Dreher’s jeremiads seriously and pay attention to his constructive proposals.”

Whether or not James Orr is right, Dreher is interesting not just for who he is, but for what he represents. He stands at a newly emergent nexus of traditional European conservatism, English realism, and American romanticism and religiosity. With an increasingly sterile politics, caught between technocratic centrism and the hollow battles of the culture wars, there’s a desperate need for new ideas, and fresh approaches. This is a man worth listening to.

Read it all.

My first print piece for @TheCriticMag – I spoke to @roddreher and discovered a paradoxical and complex conservatism, deeply marked by the problem we all face in the modern age: the search for meaning, rootedness and community in a world that rejects them. https://t.co/7djuyI0rYP

— Sebastian Milbank 🥀🇬🇧🏴󠁧󠁢󠁥󠁮󠁧󠁿 (@JSMilbank) April 27, 2022

Brought up in rural Staffordshire, Bishop Michael attended a small Church of England primary school and a rural church. Bishop Michael was ordained in 1999 and until his appointment as Director of Mission in the Diocese of Oxford in 2010, he combined his scientific work 50:50 with work in Christian ministry as a missioner and theological educator.

The Rt Revd Dr Alan Smith, the Bishop of St Albans “I am delighted to receive the news that Michael Beasley is to be the new Bishop of Bath and Wells. Michael has served with distinction as Suffragan Bishop of Hertford in this diocese since mid-2015, and he will leave an impressive and long-lasting legacy here.”

Bishop Michael and Lizzie have two young children. In his spare time, he enjoys tending his garden and his bees.

His appointment follows the retirement of the Rt Revd Peter Hancock, who stood down as Bishop of Bath and Wells in May 2021 due to ill health.

Read it all.

Downing Street has announced today (10am, 28 April 2022) that the Rt Revd Michael Beasley will be the next Bishop of Bath and Wells. Read the full announcement. #NewBish https://t.co/B9lqJgsAeK pic.twitter.com/eu2V33hDoA

— Diocese of Bath & Wells (@BathWells) April 28, 2022

O Lord God, who hast revealed in holy Scripture what conquests faith has made both in doing, and in suffering: Grant us no smaller faith than that which overcometh the whole world, that Jesus thy Son is God, very God from the beginning, the First and the Last, who liveth and reigneth with thee and the Holy Ghost, world without end.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Fyvie Castle Lake, Aberdeenshire #Scotland @visitabdn @VisitScotland @ScotsMagazine @N_T_S #ThePhotoHour #StormHour pic.twitter.com/GEeWbQRCjS

— Gordon Robertson (@gordo_rob) April 28, 2022

“This is my commandment, that you love one another as I have loved you. Greater love has no man than this, that a man lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. This I command you, to love one another.

–John 15:12-17

Art:
Doubting Thomas, 1851
By
Johann Friedrich Overbeck
German
Classicism#ReligiousArt #DivineMercySunday #DivineMercy #Jesus🤍#Christ #JesusChrist #KalinaB pic.twitter.com/FJDKaAleGt

— Kalina Boulter (@KalinaBoulter) April 24, 2022

Listen to it all.

Lyrics:

Most glorious Lord of life, that on this day
Didst make thy triumph over death and sin,
And having harrow’d hell, didst bring away
Captivity thence captive, us to win.
This joyous day, dear Lord, with joy begin,
And grant that we may for whom thou diddest die,
Being with thy dear blood clean wash’d from sin,
May live for ever in felicity.
And that thy love we weighing worthily,
May likewise love thee for the same again;
And for Thy sake, that all like dear didst buy,
With love may one another entertain.
So let us love, dear love, like as we ought;
Love is the lesson which the Lord us taught.
The day of resurrection! Earth, tell it out abroad;
The Passover of gladness, the Passover of God.
From death to life eternal, from earth unto the sky,
Our Christ hath brought us over, with hymns of victory. Amen.

This remarkable and deliberate recording of the first Christians’ incomprehension of what they insisted was the irreducible bottom line of their faith teaches us two things. First, it tells us that the early Christians were confident enough about what they called the Resurrection that (to borrow from Prof. Wright) they were prepared to say something like, “I know this sounds ridiculous, but it’s what happened.” And the second thing it tells us is that it took time for the first Christians to figure out what the events of Easter meant—not only for Jesus but for themselves. As they worked that out, their thinking about a lot of things changed profoundly, as Prof. Wright and Pope Emeritus Benedict XVI help us to understand in their biblical commentaries.

The way they thought about time and history changed. During Jesus’ public ministry, many of his followers shared in the Jewish messianic expectations of the time: God would soon work something grand for his people in Israel, liberating them from their oppressors and bringing about a new age in which (as Isaiah had prophesied) the nations would stream to the mountain of the Lord and history would end. The early Christians came to understand that the cataclysmic, world-redeeming act that God had promised had taken place at Easter. God’s Kingdom had come not at the end of time but within time—and that had changed the texture of both time and history. History continued, but those shaped by the Easter Effect became the people who knew how history was going to turn out. Because of that, they could live differently. The Easter Effect impelled them to bring a new standard of equality into the world and to embrace death as martyrs if necessary—because they knew, now, that death did not have the final word in the human story.

The way they thought about “resurrection” changed. Pious Jews taught by the reforming Pharisees of Jesus’ time believed in the resurrection of the dead. Easter taught the first Christians, who were all pious Jews, that this resurrection was not the resuscitation of a corpse, nor did it involve the decomposition of a corpse. Jesus’ tomb was empty, but the Risen Lord appeared to his disciples in a transformed body. Those who first experienced the Easter Effect would not have put it in these terms, but as their understanding of what had happened to Jesus and to themselves grew, they grasped that (as Benedict XVI put it in “Jesus of Nazareth–Holy Week”) there had been an “evolutionary leap” in the human condition. A new way of being had been encountered in the manifestly human but utterly different life of the one they met as the Risen Lord. That insight radically changed all those who embraced it.

Read it all.

He is risen indeed. Alleluia! pic.twitter.com/qrlCpvAuar

— St Paul's Cathedral (@StPaulsLondon) April 12, 2020

For the past few years, Bible teacher and best-selling author Beth Moore has been one tweet away from disaster.

Moore, perhaps the best-known ex-Southern Baptist in the country, will recount her Twitter battles, her split with her former denomination and, more importantly, her lifelong journey with Jesus, in a new memoir titled “All My Knotted-Up Life,” due out from Tyndale in April 2023.

News of the memoir was first reported by Cathy Lynn Grossman of Publishers Weekly. Tyndale publisher Karen Watson told PW that the memoir will be a “southern literary reflection on an unlikely and winsomely remarkable life.”

Read it all.

Jesus saved @BethMooreLPM's life. Twitter blew it up. Now she's writing all about it https://t.co/QYP90bTzrb via @RNS

— Bob Smietana (@bobsmietana) April 26, 2022

Immediately after Beijing said it had detected a new coronavirus outbreak, officials hurried to assure residents there was no reason to panic. Food was plentiful, they said, and any lockdown measures would be smooth. But Evelyn Zheng, a freelance writer in the city, was not taking any chances.

Her relatives, who lived in Shanghai, were urging her to leave or stock up on food. She had spent weeks poring over social media posts from that city, which documented the chaos and anguish of the monthlong lockdown there. And when she went out to buy more food, it was clear many of her neighbors had the same idea: Some shelves were already cleaned out.

“At first, I was worried about Shanghai, because my family is there, and there was no good news from any of my friends,” Ms. Zheng said. “Now, Beijing is starting, too, and I don’t know when it will land on my head.”

Anger and anxiety over the Shanghai lockdown, now in its fourth week, has posed a rare challenge for China’s powerful propaganda apparatus, which is central to the Communist Party’s ability to stifle dissent. As the Omicron variant continues to spread across the country, officials have defended their use of widespread, heavy-handed lockdowns. They have pushed a triumphalist narrative of their Covid response, which says that only the Chinese government had the will to confront, and hold back, the virus.

Read it all.

Public anger and grief over the bungled lockdown in Shanghai is creating a credibility crisis for China’s leader, Xi Jinping, and his zero Covid policies. https://t.co/A5pGPh6qKN

— New York Times World (@nytimesworld) April 27, 2022

From there:

Does the road wind up-hill all the way?
Yes, to the very end.
Will the day’s journey take the whole long day?
From morn to night, my friend.

But is there for the night a resting-place?
A roof for when the slow dark hours begin.
May not the darkness hide it from my face?
You cannot miss that inn.

Shall I meet other wayfarers at night?
Those who have gone before.
Then must I knock, or call when just in sight?
They will not keep you standing at that door.

Shall I find comfort, travel-sore and weak?
Of labour you shall find the sum.
Will there be beds for me and all who seek?
Yea, beds for all who come.

Today, the poet #ChristinaRossetti is remembered. Her poetry dealt mainly with religious subjects, one of her well known words are the popular Christmas Carol, In the bleak mid-winter. Her first recorded verses were written on 27 April 1842. She died in 1894. pic.twitter.com/ycC9U3fNKg

— Parish of Moseley (@ParishofMoseley) April 27, 2022

O God, whom heaven cannot hold, who didst inspire Christina Rossetti to express the mystery of the Incarnation through her poems: Help us to follow her example in giving our hearts to Christ, who is love; and who is alive and reignest with thee and the Holy Spirit, one God, in glory everlasting. Amen.

The Rossetti Family by Rev Charles Lutwidge Dodgson (Lewis Carroll), 1863

From L to R: Dante Gabriel Rossetti, painter & poet; Christina Rossetti, poet; Frances Rossetti (née Polidori), their mother; William Rossetti, critic & writer.

Image: National Portrait Gallery pic.twitter.com/247vKyjMnv

— The Anglican Church in St Petersburg (@anglicanspb) April 27, 2022

Almighty God, who broughtest again from the dead our Lord Jesus, the glorious Prince of Salvation, with everlasting victory over sin and the grave: Grant us power, we beseech thee, to rise with him to newness of life, that we may overcome the world with the victory of faith, and have part at last in the resurrection of the just; through the merits of the same risen Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end.

Good morning from Somerset
Sunrise this wednesday morning @StormHour pic.twitter.com/U3Yvjg8hof

— Paul Silvers (@Cloud9weather1) April 27, 2022

‘How can a young man keep his way pure?
By guarding it according to thy word.
With my whole heart I seek thee;
let me not wander from thy commandments!’

–Psalm 119:9-10

We seem to be the first to get them and the last to lose them…daffodils that is #magicmagdalen pic.twitter.com/yakXXrHz2H

— Magdalen College (@magdalenoxford) April 27, 2022

Thirteen times in 12 games as a Cub, the right-handed slugger with the uncommon eye at the plate has walked — and then stepped back from the plate and taken the long way to first, circling behind the catcher and umpire before relocating the base line.

“It’s kind of disrespectful to walk in front of someone,” the former Japanese batting champ said through his team interpreter, Toy Matsushita. “Especially if it’s someone older than you. It’s Japanese culture. It’s not a good thing to do.”

Not every player from Japan has done that in the majors; in fact, we can’t think of any from recent memory (Kosuke Fukudome, for instance, is left-handed, so it doesn’t apply; same with Yankee slugger Hideki Matsui before him).

And not every player in NPB in Japan does it, say veteran Japanese baseball writers.

“Depends on the person,” Suzuki said, “but that’s what I was taught as a kid, to be respectful.”

Read it all.

Baseball's Mr. Nice Guy: Suzuki's unique unwritten rule. #Japan #Cubs #MLB ⁦@nlbmprez⁩ ⁦@mattrich0722⁩ ⁦@GilCividanes⁩ https://t.co/hH6Kmg2F3Z

— Barry Bradford (@BarryMotivates) April 22, 2022

U.S. military officials assess that a crucial, and perhaps decisive, phase of the Ukraine war is shaping up in the eastern part of the country, where Russian troops may surround Ukrainian forces in hopes of pummeling them in an epic, long-distance ground battle reminiscent of the last century.

New U.S. shipments of heavy artillery and counter-artillery radar, tactical drones, armored vehicles and other equipment are being rushed to Ukraine before tens of thousands of troops, amounting to up to half of the Ukrainian army, are caught in what is known as a “double envelopment” maneuver that would bring them under simultaneous attack from two sides.

The Ukrainians are located in a north-south crescent between deep Russian lines in the southeastern Donbas region, and a potential pincer movement to their west.

Read it all.

“I think it’s accurate that the next several weeks will be very, very critical … for the outcome of this battle that’s shaping up,” Joint Chiefs of Staff Chairman Gen. Mark A. Milley said Monday of the war in Ukraine.

Via @karendeyoung1 https://t.co/B8Ox5lBBEn

— Dan Lamothe (@DanLamothe) April 26, 2022

From there:

The state Supreme Court got it right, and the state Supreme Court got it wrong when it came to the opinion issued last week regarding the former Episcopal Church parishes in South Carolina.

The court got it right when it quoted the U.S. Supreme Court in the 1979 case of Jones v. Wolf: “(The) constitution of the general church can be made to recite an express trust in favor of the denominational church.”

The state Supreme Court got it wrong when it relied upon the canons — not the constitution — of the Episcopal Church to determine that some of the parishes had “acceded” to the Dennis Canon.

Anyone who looks at the constitution of the Episcopal Church will find no provision in it addressing trusts for real estate owned by any church.

Such language is in the canons, which are analogous to an entity’s bylaws or operating rules, of the Episcopal Church but not in the constitution of the church, as required in the Jones v. Wolf decision.

The language was put into the canons because adopting those is a much simpler process that can be accomplished quickly.

ROBERT M. KUNES

South Carolina Supreme Court divides the babyhttps://t.co/PRC8oR4jqh pic.twitter.com/wCeIc8cce3

— Anglican Ink (@anglicanink) April 22, 2022

As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received: with all humility and gentleness, with patience, bearing with one another in love, and with diligence to preserve the unity of the Spirit through the bond of peace. Ephesians 4:1

Dear Brothers and Sisters,

In light of the Supreme Court’s recent ruling, I believe it is imperative that we spend time together, to grieve with those who have lost, to rejoice with those who have won; to pray and encourage one another in the Lord, and to prepare ourselves as a diocese to meet the days ahead.

To that end, we will gather in The Cathedral from 10 a.m. – 2 p.m. on Tuesday, April 26 to worship, pray, and take counsel together.

Read it all.

Almighty God, who didst commission thy holy martyr George to bear before the rulers of this world the banner of the cross: Strengthen us in our battles against the great serpent of sin and evil, that we too may attain the crown of eternal life; through Jesus Christ our Redeemer, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

As we get closer to 23rd of April, here's Saint George, 1472, Carlo Crivelli (Met Museum)
Very discreet dragon here, almost domesticated, who is yawning more than roaring. pic.twitter.com/a3UefCL6O9

— John McCafferty (@jdmccafferty) April 21, 2022

We give thee thanks, O heavenly Father, who hast delivered us from the power of darkness and translated us into the kingdom of thy Son; grant, we pray thee, that as by his death he has recalled us to life, so by his presence abiding in us he may raise us to joys eternal; through the same Jesus Christ our Lord.

Moody sunrise over Saltburn 🌅

📸 IG/lauraheanan pic.twitter.com/Jxfo8qt1bf

— Love North Yorkshire (@LoveNorthYorks1) April 26, 2022

Therefore gird up your minds, be sober, set your hope fully upon the grace that is coming to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, be holy yourselves in all your conduct; since it is written, “You shall be holy, for I am holy.” And if you invoke as Father him who judges each one impartially according to his deeds, conduct yourselves with fear throughout the time of your exile.
You know that you were ransomed from the futile ways inherited from your fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was destined before the foundation of the world but was made manifest at the end of the times for your sake. Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

Having purified your souls by your obedience to the truth for a sincere love of the brethren, love one another earnestly from the heart. You have been born anew, not of perishable seed but of imperishable, through the living and abiding word of God; for

“All flesh is like grass
and all its glory like the flower of grass.
The grass withers, and the flower falls,
but the word of the Lord abides for ever.”

That word is the good news which was preached to you.

–1 Peter 1:13-25

Loving the colour this morning in Cambridgeshire @WeatherAisling @ChrisPage90 @itvanglia @metoffice @ThePhotoHour #LoveUKWeather pic.twitter.com/z4NbCUm2D5

— Christine Mitchell (@chris_alpacas) April 26, 2022

He starts a little past 20 minutes in.

The sermon starts some 32 minutes in.

…particularly when we look at the disciples, the watered-down resurrection doesn’t seem credible at all. Remember that the Gospel of John (whose author had little to gain by making the disciples, future leaders of the early church, look bad) notes that the disciples were so frightened that they barricaded themselves behind locked doors after Jesus’s death. They had good reason to be. “If the authorities dealt that way with Jesus, who had so many people supporting him,” they must have thought, “what will they do to us?” Even before the crucifixion Peter shrank in fear from being identified as a follower of Jesus. Imagine how their fear would have intensified after witnessing the Romans’ brutal execution of their master.

With one exception, all of Jesus’s male followers were so terrified that they shrank from standing at the foot of the cross, unable to accompany Jesus during his final hours. Their reluctance may have stemmed from an inability to watch the agonizing death of their friend, but much was out of fear of being identified as a follower of an enemy of Rome. (The women, showed no such fear, though the situation may have posed less danger for them.)

The disciples were terrified. So does it seem credible that something as simple as sitting around and remembering Jesus would snap them out of their abject fear? Not to me. Something incontrovertible, something undeniable, something visible, something tangible, was necessary to transform them from fearful to fearless.

This is one of the most compelling “proofs” of the Resurrection.

Read it all.

Resurrection (1593) by Annibale Carracci (November 3, 1560 – July 15, 1609) was an Italian painter and instructor, active in Bologna and later in Rome.) – Louvre in Paris,France pic.twitter.com/6XCAoEe9CK

— Bill Koudounas (@billKoudounas) April 23, 2022

There is also still more there.

Wednesday after Easter …..
Painting by Rembrandt – Christ at Emmaus ,1648
Louvre pic.twitter.com/o8c3hiWMat

— anisja rossi (@anisja_rossi) April 20, 2022

Almighty God, who by the hand of Mark the evangelist hast given to thy Church the Gospel of Jesus Christ the Son of God: We thank thee for this witness, and pray that we may be firmly grounded in its truth; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today we celebrate the Feast Day of #SaintMark the Apostle

He preached and died a martyr in #Alexandria, he founded and was the first Pope of the #Coptic Orthodox Church, his symbol is the winged lion.
He is Patron Saint of #Egypt and #Venice. pic.twitter.com/HxYqPcKZoP

— This is Christian Syria (@Christian_Syria) April 25, 2022

O God, the living God, who hast given unto us a living hope by the resurrection of Jesus Christ from the dead: Grant that we, being risen with him, may seek the things which are above, and be made partakers of the life eternal; through the same Jesus Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Beautiful sunrise to start out the new week! @stormhour #chswx pic.twitter.com/axSsEZHVjU

— JoeyLive5 (@JoeySovine) April 25, 2022

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

–Psalm 1:1-3

Each colorful layer represents a chapter of time, the Painted Hills at @JDFossilBedsNPS are red, tan, orange and black striped fossil soils from 33 million years ago.

Photo courtesy of Bill Vollmer pic.twitter.com/QqMvIVCbtF

— US Department of the Interior (@Interior) April 24, 2022

Vladimir Putin has lost interest in diplomatic efforts to end his war with Ukraine and instead appears set on seizing as much Ukrainian territory as possible, according to three people briefed on conversations with the Russian president.

Putin, who was seriously considering a peace deal with Ukraine after Russia suffered battlefield setbacks last month, has told people involved in trying to end the conflict that he sees no prospects for a settlement.

“Putin sincerely believes in the nonsense he hears on [Russian] television and he wants to win big,” said a person briefed on the talks.

Though Moscow and Kyiv agreed their first draft communique at a meeting in Istanbul in late March, talks stalled after Ukrainian president Volodymyr Zelensky accused Russia of committing war crimes against civilians in cities such as Bucha and Mariupol.

Read it all.

Vladimir Putin has lost interest in diplomatic efforts to end the war, according to three people briefed on conversations with the Russian president.

Instead, he appears set on seizing as much Ukrainian territory as possible.

New, with @HenryJFoy:https://t.co/CPNKgCVga7

— max seddon (@maxseddon) April 24, 2022