‘The Norwegian Nobel Committee has decided to award the Nobel Peace Prize for 2023 to to Narges Mohammadi for her fight against the oppression of women in Iran and her fight to promote human rights and freedom for all.’

The story came from language in the pope’s July 11 letter, published by the Vatican. In response to a question about whether it is possible for the Church to consider same-sex unions as “possible goods,” the pope wrote several paragraphs which emphasized that there are relationships — presumably same-sex relationships among them — which are “not morally acceptable.”

The pope added that “the Church avoids any kind of rite or sacramental that could contradict” its doctrine regarding marriage, or “give the impression that something that is not marriage is recognized.”

Still, Pope Francis also allowed for the possibility that some kind of blessing could be conferred on one or more Catholics in “not-marriage” unions.

“Pastoral prudence must adequately discern whether there are forms of blessing, requested by one or more persons, that do not transmit a mistaken conception of marriage. Because when a blessing is requested, one is expressing a request for help from God, a plea to be able to live better, a trust in a Father who can help us to live better.”

In short, the pope seemed to say, when people in an irregular union — perhaps a same-sex union — come to the parish for a blessing, it is worth discerning what they’re really asking for, and whether there is some way the Church can respond to that, even while avoiding the appearance of a nuptial blessing.

Read it all.

Pope Francis answers a dubia — Does inaction speak clearer than words? https://t.co/n1XazybIh0

— Mark Brumley (@mabrumley) October 3, 2023

Pope Francis’s Response to the Second Dubium

a. The Church has a very clear understanding of marriage: an exclusive, stable, and indissoluble union between a man and a woman, naturally open to procreation. Only this union can be called “marriage.” Other forms of union realize it only in “a partial and analogous way” (Amoris Laetitia 292), so they cannot be strictly called “marriage.”

There is a clear understanding of what marriage is in the Bible and the Christian tradition.  Other forms of union may have some similarity to marriage, but they are not marriage.

b. It is not just a matter of names, but the reality we call marriage has a unique essential constitution that requires an exclusive name, not applicable to other realities. It is undoubtedly much more than a mere “ideal.”

Church teaching is that male/female marriage is a ‘thing’: an actual institution that exists in the lives of men and women, and does not just a distant ideal that we may strive for, or a malleable concept that can be redescribed.

c. For this reason, the Church avoids any type of rite or sacramental that might contradict this conviction and suggest that something that is not marriage is recognized as marriage.

In the UK context, this indicates that the Pope might accept civil partnerships as legal and social arrangements between people, but emphasises that they should not be celebrated in such a way as to make it seem as though they are marriage in the proper sense.

d. However, in our relationships with people, we must not lose the pastoral charity, which should permeate all our decisions and attitudes. The defence of objective truth is not the only expression of this charity; it also includes kindness, patience, understanding, tenderness, and encouragement. Therefore, we cannot be judges who only deny, reject, and exclude.

Charity (love) is of course always of prime importance in any discussion of human relationships.Part of charity is to speak the objective truth (i.e., that marriage is a ‘thing’ as per points a and b) but speaking objective truth cannot be the whole – the sum total – of a charitable response, which also must include an understanding and compassionate approach to people’s individual circumstances.

e. Therefore, pastoral prudence must adequately discern whether there are forms of blessing, requested by one or more persons, that do not convey a mistaken concept of marriage.

Read it all.

Pope Francis’s new doctrine chief has said he believes the new structure of his department is working well, and includes a “democratic system” for handling queries or complaints which prohibits him from making unilateral decisions.https://t.co/TMQg6diL8r

— Crux (@Crux) October 3, 2023

On whether the practice of blessing same-sex unions is in keeping with Catholic revelation and the Church’s magisterium, Francis said “the Church has a very clear concept on marriage: An exclusive, stable and indissoluble union between a man and a woman, naturally open to begetting children.”

“Only this union is called ‘marriage.’ Other forms of union are only realized ‘in a partial and analogous way’, which is why they cannot strictly be called ‘marriage,’” the pope said.

Sacramental marriage “is much more than a mere ‘ideal,’” he said, adding this is why the Church “avoids every type of rite or sacrament that can contradict this conviction and imply that something is recognized as marriage which is not.”

However, Pope Francis stressed the need for compassion in the Church’s pastoral care of homosexual individuals, and signaled an openness to blessing same-sex unions on a case-by-case basis.

“In dealing with people we must not lose pastoral charity, which must pass through all of our decisions and attitudes,” he said, saying “the defense of the objective truth is not the only expression of this charity, which is also made of kindness, patience, understanding, tenderness, and encouragement.”

Read it all.

Pope offers cautious ‘yes’ on blessing some same-sex unions, ‘no’ on women priests @Pontifex #PopeFrancis #Dubiahttps://t.co/LEVB2NVNPT

— Elise Ann Allen (@eliseannallen) October 2, 2023

Almighty God, who didst plant in the heart of thy servants William Tyndale and Miles Coverdale a consuming passion to bring the Scriptures to people in their native tongue, and didst endow them with the gift of powerful and graceful expression and with strength to persevere against all obstacles: Reveal to us, we pray thee, thy saving Word, as we read and study the Scriptures, and hear them calling us to repentance and life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The first English translation of the bible, with translations by William Tyndale and Miles Coverdale, was printed #OTD 1535 https://t.co/hO1xLW0Yoq #Tudor pic.twitter.com/ZbDv2MNxKz

— The History Press (@TheHistoryPress) October 4, 2019

O Lord Jesus Christ, who didst pray for thy disciples that they might be one, even as thou art one with the Father: Draw us to thyself, that in common love and obedience to thee we may be united to one another, in the fellowship of the one Spirit, that the world may believe that thou art Lord, to the glory of God the Father.

To infinity and beyond-looking down the shores of Loch Shiel- have a fantastic Friday, friends #ScotlandisNow #StormHour #photography #photooftheday #landscape #OutAndAboutScotland #landscapephotography @VisitScotland @ScotsMagazine #friends #ThePhotoHour #stvsnaps #beautiful pic.twitter.com/9tmxJUCWWp

— Mike Wood (@MikeMikwd) October 6, 2023

For if I preach the gospel, that gives me no ground for boasting. For necessity is laid upon me. Woe to me if I do not preach the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my preaching I may make the gospel free of charge, not making full use of my right in the gospel.

For though I am free from all men, I have made myself a slave to all, that I might win the more. To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law—though not being myself under the law—that I might win those under the law. To those outside the law I became as one outside the law—not being without law toward God but under the law of Christ—that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some. I do it all for the sake of the gospel, that I may share in its blessings.

Do you not know that in a race all the runners compete, but only one receives the prize? So run that you may obtain it. Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. Well, I do not run aimlessly, I do not box as one beating the air; but I pommel my body and subdue it, lest after preaching to others I myself should be disqualified.

–1 Corinthians 9:16-27

‘Bora da’ 😁📸🏴󠁧󠁢󠁷󠁬󠁳󠁿🌈
‘Good morning’ 😁📸🏴󠁧󠁢󠁷󠁬󠁳󠁿🌈@sixteenthCgirl @AledHall @hooson21 @ItsYourWales @Ruth_ITV @bootlegger1974 @StormHour @ThePhotoHour @sianharries_ @HCynwal @EleriSion @LouiseTalks @DerekTheWeather @S4Ctywydd @hawley_caroline @carolkirkwood pic.twitter.com/qjooQtm1Ga

— Llelo Gruffudd (@Llelo2801) October 6, 2023