[Archbp Geoffrey Fisher’s book of prayers and meditations]…were the foundations for her thinking about her calling. And they helped her make what must have been a difficult discernment in her later years. As British society grew both more religiously plural and more secular, she responded not by watering down what she had to say in her annual Christmas broadcasts but by gently increasing the references to her faith and to the role of religious faith in general.
Reading through these Christmas texts, it is striking that, as her society ceased to take for granted the frame of reference that was hers, she recognized that part of her task was to remind us of it. Never triumphalist, never aggressive, she simply reiterated her own commitment, her acknowledgment of God’s grace, and her insistence on the need to remember what the Christmas festival was actually about.
Contrary to what some over-anxious and over-apologetic observers might have feared, this did not offend or alienate the faithful of other communities. It reassured them that the monarch understood how and why faith mattered. And that was partly because she was increasingly willing to take part in interfaith events (and was indeed criticized by some Christian rigorists for doing so). This might be at large public events like Commonwealth Day services.
But my strongest memory is of an event at Lambeth Palace, late in my time as archbishop, when we had organized a small exhibition of treasures from different faith traditions and invited the queen to come and view this, to meet a number of religious leaders, and to address the group. What she said in her address was a powerful statement of a genuinely theological rationale for the Church of England’s role in a religiously plural society.
“I have fought the good fight, I have finished my course, I have kept the faith.”
~2 Timothy 4:7 pic.twitter.com/0ovuj4MjE7
— Joe Scarborough (@JoeNBC) September 19, 2022