Call and Response on the State of the Black Church

In the first decade of the American nation, a former slave turned itinerant minister by the name of Richard Allen found himself preaching to a growing number of blacks in Philadelphia. He came to both a religious and organizational revelation. “I saw the necessity,” he later wrote, “of erecting a place of worship for the colored people.”

Allen’s inspiration ultimately took the forms of Bethel African Church, founded in 1794, and the African Methodist Episcopal denomination, established in 1799. As much as it can be dated to anything, the emergence of a formal African-American Christianity can be dated to Allen’s twin creations.

Over more than two centuries since then, the Black Church has become a proper noun, a fixture, a seeming monolith in American society. Its presence is as prevalent as film clips of the Rev. Dr. Martin Luther King Jr. delivering the “I Have a Dream” speech and contestants on “American Idol” indulging in the gospel style of melisma.

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Posted in * Christian Life / Church Life, * Culture-Watch, Parish Ministry, Race/Race Relations, Religion & Culture

One comment on “Call and Response on the State of the Black Church

  1. Sick & Tired of Nuance says:

    Separate but equal? Racist? Self inflicted segregation?

    The Church is either THE Church under the headship of Christ, or it isn’t. There is no such thing as a “Black” Church or a “White” Church if it is really a Church. Christ died for all of us. The time for segregation of Churches is just as long past as segregation of water fountains and restaurants. If someone is deliberately seeking out a “Black” Church or a “White” Church…I think there is a real problem with racism. We should all of us seek out a Church where Christ is taught and where He is glorified…regardless of the pigments of skin in the congregation.