Andrew Goddard–How and Why Inclusive Church and Modern Church Mislead Us on the Anglican Covenant

A proper reading of the covenant shows it is, on this account, indisputably Anglican and inclusive of all these components of our Anglican heritage accepting that ”˜each of these has a place in the church’s life’.

The critique of IC and MCU distorts this by unfairly and unreasonably painting the covenant as simply a mixture of two concerns pushed to their extremes: ”˜strict evangelical Protestantism’ (the neo-Puritan method) and ”˜Roman Catholicism’ (more centralised and clerical, subordination to an international body). In doing so, they show no awareness of the many elements of the covenant reflecting their own emphases and its overall nuance and balance. Even more worrying is their apparent blindness to the dangers in their own tendency of ”˜de-emphasising revelation and history’. In fact, in the substance and tone of their campaign, they demonstrate that they have become ”˜enthusiasts’ for an isolated ”˜religious liberalism’ who have little regard for ”“ or even fundamentally reject ”“ any ”˜limits on the degree of adjustment to the culture and its habits’.

In summary, their response to the covenant reveals that they are far from being the authentic voice of Anglicanism or the Church of England. Instead, they are at risk of seeking to remake the Communion in their own particular Western liberal image and thus make it captive to what Oliver O’Donovan described as The failure of the liberal paradigm in his first Fulcrum sermon on subjects of the day (now published by SCM as A Conversation Waiting to Begin). At root, their ill-informed polemic suggests that ultimately they cannot accept that their own tradition in Anglicanism must ”“ like evangelical and catholic perspectives ”“ also learn ”˜to live with certain tensions or even sacrifices’ if it is to be truly Anglican. As a result, they rail against a covenant one of whose main strengths is precisely that it prevents any one part of Anglicanism from heading where they sadly risk heading – ”˜in a direction ultimately outside historic Anglicanism’.

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Posted in * Anglican - Episcopal, - Anglican: Analysis, Anglican Covenant, Anglican Provinces, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ecclesiology, Theology

One comment on “Andrew Goddard–How and Why Inclusive Church and Modern Church Mislead Us on the Anglican Covenant

  1. C. Wingate says:

    The disciplinary aspects are being brought to the fore because everyone understands that ECUSA wants to violate the terms of any such covenant.