Joint Communiqué from Archbishop Rwaje of P.E.A.R. and Archbishop Duncan of the Anglican Church

While in London, we had the opportunity to talk at length together about the continuing turbulence from the separation of the Anglican Mission in America from its founding church, the Anglican Church of Rwanda. The House of Bishops of Rwanda has recently declared the establishment of a Missionary District in North America (PEARUSA) as its only continuing work on this continent and has offered a deadline of August 31 for clergy and churches to determine their future jurisdiction. There are three options available: remain with Rwanda through PEARUSA, transfer to another Anglican jurisdiction through letters dimissory, or follow the Anglican Mission into its new venture. Provision and procedure for each of these options is available or is being developed as rapidly as possible. (These materials will be available through the www.pearusa.org website as they are developed.)

At the same time, there has been a great deal of confusion recently around the issue of the resigned bishops of the AMiA, their relationship with Rwanda, and their possible relationship with ACNA. We write this communiqué together primarily to address that confusion.

Read it all.

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Posted in * Anglican - Episcopal, * Religion News & Commentary, Anglican Church in Congo/Province de L'Eglise Anglicane Du Congo, Anglican Church in North America (ACNA), Anglican Continuum, Anglican Provinces, Church of Rwanda, Other Churches

10 comments on “Joint Communiqué from Archbishop Rwaje of P.E.A.R. and Archbishop Duncan of the Anglican Church

  1. Brian from T19 says:

    “We are shattering into pieces. We can pick and choose our bishops like a McDonald’s menu as long as we meet the preset deadlines”

    In the love and truth of Christ 😉

  2. Sarah says:

    Hi Brian — you and I don’t worship the same Christ or believe the same gospel, so I have no idea what you mean.

    If I thought that we did, I would be insulted by your mockery of Christ’s name. But again . . . since your “Christ” isn’t the same as the historic and scriptural Christ, it’s just an odd and off-topic comment on your part.

  3. tjmcmahon says:

    [i] Private comment directed toward individual poster deleted by elf. [/i]

  4. Charles says:

    [i] Private comment deleted by elf. [/i]

  5. Brian from T19 says:

    [i] Private comment deleted by elf. [/i]

  6. Sarah says:

    RE: “Sarah has a history of declaring who is and isn’t a true Christian.”

    Not at all. I didn’t say Brian from T19 was not a Christian — I merely pointed out quite rightly that we don’t worship the same Christ or believe the same Gospel, as Brian’s gospel and the Gospel are antithetically opposed to one another. Brian himself recognizes that there is a chasm between the two foundational worldviews and between the two masters that we serve.

    RE: “You, apparently, are quite bitter.”

    Now now, Brian, let’s not display so much wistful longing.

  7. Sarah says:

    [i]Mean Elves!!![/i] Brian and I were just getting started — just like the Good Old Days — and now you’ve gone and ruined it!

  8. Brian from T19 says:

    The Elves seem pretty random on this one..I believe my point was appropriate as I was clearing up a misconception. So I’ll try agaim:

    To all people and no one person and with no personal or private intent:

    My comment in #1 was intended solely to point out the irony of issuing a communique’ “In the love and truth of Christ” regarding a situation that displays very little love and stridently disputed truth.

  9. Sarah says:

    I’m not certain why somebody could not appropriately issue a communique “in the love and truth of Christ” regarding “a situation that displays very little love and stridently disputed truth.”

    People do that all the time about massive varieties of “situations.” Why such a closing should suddenly cease with *this* particular situation I cannot imagine.

  10. MichaelA says:

    [blockquote] “My comment in #1 was intended solely to point out the irony of issuing a communique’ “In the love and truth of Christ” regarding a situation that displays very little love and stridently disputed truth.” [/blockquote]

    Really? I had difficulty in working out what you meant, but that never crossed my mind. Still, strange things do happen.

    Anyway, your latest email begs questions:

    (a) How does this situation “display very little love”?

    (b) How does it display “stridently disputed truth”?

    (c) Why is there any irony at all in issuing a communication “in the love and truth of Christ” in such a situation – isn’t that precisely the sort of situation where we should be communicating in that manner?