A NY Times Editorial on the Case Coming to the Supreme Court this Week–A Prayer in the Town Hall

The United States Court of Appeals for the Second Circuit ruled for the plaintiffs. While prayers before legislative sessions do not necessarily violate the Constitution, the court said, the “overwhelming predominance” of the prayers was explicitly Christian, leading a reasonable observer to understand the town to be endorsing that religion over others, regardless of the town’s intent. (After the suit was filed, the board invited representatives of other religions, including Judaism, the Baha’i faith and Wicca, to deliver the prayer, but after four months the prayers were almost exclusively Christian again.)

Defenders of the board’s practice rely on a 1983 Supreme Court case that upheld prayers before legislative sessions ”” including those of Congress ”” because they are “deeply embedded” in American history. The prayers in Greece are constitutional, the defenders say, because they may be delivered by anyone, and the town does not compel citizens to pray.

But compulsion is not the only issue. As Justice Sandra Day O’Connor wrote in a 1984 case, when a government appears to endorse one religion, it “sends a message to nonadherents that they are outsiders, not full members of the political community.” After the Greece lawsuit was filed, one of the plaintiffs received a letter, signed “666,” that read, “If you feel ”˜unwanted’ at the Town of Greece meetings, it’s probably because you are.”

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Posted in * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, Church/State Matters, City Government, History, Law & Legal Issues, Politics in General, Religion & Culture, Rural/Town Life, Spirituality/Prayer, Theology