(American Interest) Peter Berger–The Many Altars of Modernity

There is an underlying assumption here, shared by religious conservatives and their progressive antagonists (they just differ on what to do about it), and indeed (still) widespread both in academic and popular assessments of the contemporary world: that modernity means a decline of religion and its concomitant morality. Without dissecting this concept any further, this is what is meant by the concept of secularization; for our purposes here we can mean by secularism the idea that secularization is not just a fact, but one to be applauded and promoted. But is it a basic fact of our age? It is certainly a fact; but is it the fact by which our age is to be defined? I think it is not. It is not equally dispersed globally”“strongly so in Europe, not at all in Nepal, somewhere in between in Texas. However, what is much more universally dispersed is a fact mentioned by John Paul II in his address to the Latin American bishops: that “faith is no longer taken for granted”. Rather, faith must be based on an individual decision.

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One comment on “(American Interest) Peter Berger–The Many Altars of Modernity

  1. John Boyland says:

    It was looking somewhat interesting and then I saw:
    [blockquote]
    The opposite of faith is not unbelief but knowledge.
    [/blockquote]
    This statement is so wrong. Faith is the basis of knowledge; even the knowledge that the sun will rise tomorrow rests on faith in many things, in particular in the regularity of the universe and in the authority of astronomers. The opposite of faith is suspicion.