Nothing falls outside God’s creative and redeeming purposes, which include our being created male and female, the complementarity and fruitfulness built into our being created male and female, and the permanence of marriage, which is a sign of God’s own covenant fidelity. God is a communion of loving Persons; thus married love, St. John Paul II taught, is an icon of the interior life of the Holy Trinity. God keeps his promises; thus the promise-keepers among us who live the covenant of marriage bear witness to that divine promise-keeping by their own fidelity.
In light of all this, the Christian idea of chastity comes into clearer focus. In the Catholic view of things, chastity is not a dreary string of prohibitions but a matter of loving-with-integrity: loving rather than “using;” loving another for himself or herself. The sexual temptations to which the Church says “No” are the implications of a higher, nobler, more compelling “Yes:” yes to the integrity of love, yes to love understood as the gift of oneself to another, yes to the family as the fruit of love, and yes to the family as the school where we first learn to love. “Yes” is the basic Catholic stance toward sexuality, marriage and the family. We should witness to that “Yes” with a joyful heart, recognizing that the example of joyful Catholic families is the best gift we can offer a world marked today by the glorification of self-absorption.
In a pontificate that has reminded us continuously of our responsibilities to the poor, for whom God has a special care, preparations for the World Meeting of Families are also an opportunity to remind our society that stable marriages and families are the most effective anti-poverty program in the world.