Seculosity shines its light upon on the conditional “if/then” construction of the promises seculosities make. If you eat organic and sustainably sourced food, then you will be enough. In the language of the apostle Paul and Martin Luther, the oughts and shoulds of seculosities pledge the very same promise that is at the heart of any religion based only on law. The promise is predicated entirely on our performance. Seculosities ultimately lead to exhaustion because we can never measure up to their ever-shifting standard of performance. They also lead to judgmentalism: the fact that we ourselves fall short of the standard doesn’t stop us from pointing out how others fall short.
By the conclusion of the book, readers are in on the joke of the subtitle “and What to Do about It.” Doing is exactly our problem. We’re busy producing, earning, climbing, proving, striving, and performing. We’re chasing our enoughness “into every corner of our lives, driving everyone around us—and ourselves—crazy.” The law is inscribed, Paul says, not just on tablets of stone but on every heart.
The remedy is to be found not in another exhortation about something we must do but in the proclamation of something that has been done for us. The conclusion of Seculosity is a contemporary companion to Luther’s thesis in the Heidelberg Disputation: “The law says, ‘do this,’ and it is never done. Grace says, ‘believe in this,’ and everything is already done.”
In other words, relief from all our replacement religions just might be found in the opposite of religion—the promise of the gospel. Unlike religions of law, Zahl argues, Christianity does not instruct us in how to construct our enoughness. The language of earning is antithetical to the gospel. Christianity rather invites us to receive our enoughness, which is Christ’s own enoughness, as sheer gift. Our Christian activities are the organic fruit of our enoughness, not the stuff by which we earn it.
— Cathedral Church of the Advent (@CathedralAdvent) June 30, 2015