Lord God, in whose providence Jackson Kemper was chosen first missionary bishop in this land, that by his arduous labor and travel congregations might be established in scattered settlements of the West: Grant that the Church may always be faithful to its mission, and have the vision, courage, and perseverance to make known to all peoples the Good News of Jesus Christ; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

The Episcopal Church today also commemorates Jackson Kemper, Bishop and Missionary, 1870

Image: Posthumous portrait by James Reeve Stuart (1888), in the Wisconsin Historical Society collection, CC BY-NC-ND 2.0, via flickr (see ALT) pic.twitter.com/yg07nBFAly

— The Anglican Church in St Petersburg (@anglicanspb) May 24, 2024

Oleksiy Bozhko, a volunteer medic whose team examined the men near the eastern city of Avdiivka, identified the gas as chloropicrin, a banned chemical irritant, based on the men’s symptoms and description of the smell. U.S. and Ukrainian officials, as well as medics, soldiers and international researchers say Russian use of toxic gases on the battlefield is increasing as Moscow ramps up an offensive designed to seize more of Ukraine’s territory than the roughly 20% it already occupies.

“This weapon cripples and kills, it’s indiscriminate,” said Bozhko.

After Ukraine repelled initial Russian attacks in 2022, the war has morphed into a grind where each side is looking for an advantage against hardened defensive lines. Seeing an opportunity in Ukraine’s shortage of weapons and reserve forces, Russia has been pressing forward on several fronts, using guided aerial bombs to smash up Ukrainian positions. Toxic gases can impair Ukrainian troops’ ability to defend entrenched positions, even forcing them to withdraw.

.@wsj: Burning Skin, Teary Eyes: #Ukraine’s Troops Say Russia Is Using a Banned Toxic Gas https://t.co/3oIwPVspkt

— Amb Antonio Garza (@aogarza) May 23, 2024

As the heavens declare thy glory, O God, and the firmament showeth thy handiwork, we bless thy Name for the gifts of knowledge and insight thou didst bestow upon Nicolaus Copernicus and Johannes Kepler; and we pray that thou wouldst continue to advance our understanding of thy cosmos, for our good and for thy glory; through Jesus Christ, the firstborn of all creation, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Today the Episcopal Church commemorates Nicolaus Copernicus and Johannes Kepler, Astronomers, 1543 & 1630 https://t.co/4ZmtA6dEAQ pic.twitter.com/tR2BUfDVZn

— The Anglican Church in St Petersburg (@anglicanspb) May 23, 2020

China’s economic miracle is ending, leaving President Xi Jinping with a challenge none of his predecessors faced: how to govern after the boom.

For four decades, China’s 1.4 billion population experienced unparalleled gains in income and wealth. But recently the blows have just kept coming. Real estate collapse, trade war with the US, a crackdown on entrepreneurs, and extended Covid lockdowns have stalled the prosperity engine.

Chinese incomes are still rising, but under Xi gains have been the slowest since the late 1980s. The property crisis is hammering household wealth. And the cautious opening-up of China’s society has gone into reverse too. For many people across the country, it feels like a different world.

Take for example Mr. Hu, a factory worker in Shanghai. For almost a decade after moving from his hometown, Hu was upwardly mobile. He earned enough to buy a car, drove passengers at the weekend to top up the family income, and in 2020 bought a big-city apartment. Hu felt good about the future. Now he feels “desperate.”

Unlike his reform-era predecessors, Xi Jinping can’t count on rapid gains in prosperity to underpin support for Communist Party rule in China https://t.co/xAj5ruyMbw

— Bloomberg Economics (@economics) May 22, 2024

The remedy for unprofitable spiritual stargazing lies in a Christian theology of history, an understanding of the order of events in the divine programme. First, Jesus returned to heaven (Ascension). Secondly, the Holy Spirit came (Pentecost). Thirdly, the church goes out to witness (Mission). Fourthly, Jesus will come back (Parousia). Whenever we forget one of these events, or put them in the wrong sequence, confusion reigns. We need especially to remember that between the ascension and the Parousia, the disappearance and the reappearance of Jesus, there stretches a period of unknown length which is to be filled with the church’s world-wide, Spirit-empowered witness to him. We need to hear the implied message of the angels: ‘You have seen him go. You will see him come. But between that going and coming there must be another. The Spirit must come, and you must go—into the world for Christ.’

–John R W Stott, The Message of Acts:To the ends of the earth (Downers Grove, Il.: InterVarsity Academic, 1990), p.2

Almighty God,
fill us with a holy joy;
teach us how to thank you
with reverence & love
on account of the #ascension of #Christ your Son.
You have raised us up with him:
where he, the head, has preceded us in glory,
there we, the body, are called in hope#PrayeroftheDay #FeastDay pic.twitter.com/MvLOotVn2L

— PrayeroftheChurch (@Neddamred) May 9, 2024

Almighty God, Who in Thy wisdom hast so ordered our earthly life that we needs must walk by faith and not by sight; grant us such faith in Thee that, amidst all things that pass our understanding, we may believe in Thy fatherly care, and ever be strengthened by the assurance that underneath are the everlasting arms; through Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Good morning Twitter pals , wishing you all a wonderful weekend 👋❤️🍀📸 … Misty in the valley at home this morning … #landscapephotography #photography #StormHour #ThePhotoHour @OPOTY #sunrise #Devon #fujifilm35mmf2 #rural #skies #trees pic.twitter.com/dySylt8sDd

— Gary James (@Gazpics76) May 4, 2024

The General Synod has committed itself to “taking the necessary steps to raise up and support a new generation of lay and ordained leaders from estates and working-class backgrounds”…. But it will fail in this task if it continues to give the impression that it prefers candidates for ordination who are university-educated and middle-class.

As the Principal of Emmanuel Theological College, the Revd Dr Michael Leyden, said this month: “Without greater diversity within the formational pathways we have, we will continue to give the impression that the Church of England prefers middle-class clergy — but that does and will continue to hinder our engagement with the communities we’re called to serve in Christ’s name”….

His remarks resonated with me. I have a practical-theology degree now, and am a priest; but I started out as a habitual truant who left school at the age 15 with not a single qualification. I went on to be a van assistant for Curry’s Electrical; a failed stand-up comedian; a successful store manager for Argos; and ended up, eventually, as an Anglican priest in Burnley and a bestselling author who was diagnosed with dyslexia in his late forties.

Read it all (registration or subscription).

"I implore the wider Church to go mining for these individual human beings of raw material that, once excavated, reveal an abundance of 24-carat potential — 24-carat potential that can change the direction of travel for the Church."https://t.co/gr22g79710

— Church Times (@ChurchTimes) April 29, 2024

“The resurrection was not preached in the early church as a symbolic representation of wonderful higher spiritual truths like, “We must always keep hope.” The resurrection was preached as a hard, bare, terribly irritating paradigm-shattering, horribly inconvenient but impossible to dismiss fact.”

–From his sermon entitled Jesus vindicated which may be found among other places there.

“The Resurrection of Christ” by Rubens.

Happy Easter! pic.twitter.com/e0Faqe4AhT

— Andrew Doyle (@andrewdoyle_com) April 4, 2021

And as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud. And the Lord said to Moses, “I have heard the murmurings of the people of Israel; say to them, ‘At twilight you shall eat flesh, and in the morning you shall be filled with bread; then you shall know that I am the Lord your God.’”

In the evening quails came up and covered the camp; and in the morning dew lay round about the camp. And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing, fine as hoarfrost on the ground. When the people of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread which the Lord has given you to eat. This is what the Lord has commanded: ‘Gather of it, every man of you, as much as he can eat; you shall take an omer apiece, according to the number of the persons whom each of you has in his tent.’” And the people of Israel did so; they gathered, some more, some less. But when they measured it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; each gathered according to what he could eat. And Moses said to them, “Let no man leave any of it till the morning.” But they did not listen to Moses; some left part of it till the morning, and it bred worms and became foul; and Moses was angry with them. Morning by morning they gathered it, each as much as he could eat; but when the sun grew hot, it melted.

–Exodus 16:10-21

Wow!

From stewart_mckeown over on IG.
・・・
Canterbury, Kent

An image I shot last year on a wonderful morning spent overlooking Canterbury. The valley was engulfed in a thick fog when I arrived before dawn but as the sun rose behind the Cathedral, it burnt through the… pic.twitter.com/W536ynPYgT

— English Cathedrals (@engcathedrals) April 11, 2024

“A story that is any good can’t be reduced, it can only be expanded. A story is good when you continue to see more and more in it, and when it continues to escape you. In fiction two and two is always more than four.”

–Flannery O’Connor, Mystery and Manners (New York: Farrar, Strauss and Giroux, 1957) p. 102

Giovanni Baglione, sketch for the (not lost) altarpiece of the Resurrection for Il Gesu. Criticism of the painting by a.o. Caravaggio and Orazio Gentileschi in 1603 ("it's the worst he's done", "clumsy") caused Bagione to file a suit for libel which he won. pic.twitter.com/MT94uEise4

— Rembrandt's R👀m 🖌 (@RembrandtsRoom) November 5, 2018

Peter, an apostle of Jesus Christ,

To the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen and destined by God the Father and sanctified by the Spirit for obedience to Jesus Christ and for sprinkling with his blood:

May grace and peace be multiplied to you.

Blessed be the God and Father of our Lord Jesus Christ!
By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead, and to an inheritance which is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while you may have to suffer various trials, so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ. Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls.

The prophets who prophesied of the grace that was to be yours searched and inquired about this salvation; they inquired what person or time was indicated by the Spirit of Christ within them when predicting the sufferings of Christ and the subsequent glory. It was revealed to them that they were serving not themselves but you, in the things which have now been announced to you by those who preached the good news to you through the Holy Spirit sent from heaven, things into which angels long to look.

–1 Peter 1:1-12

Glowing in the morning light, this is the #peakdistrict village of Miller's Dale, nestled alongside the River Wye. The water bubbled through the valley and birds sang out from the trees, but otherwise all was perfectly peaceful as the day began in this little slice of England. pic.twitter.com/ugcWP7aeiG

— peaklass (@peaklass1) April 8, 2024

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual which is first but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

–1 Corinthians 15:41-50

Giovanni Baglione, sketch for the (not lost) altarpiece of the Resurrection for Il Gesu. Criticism of the painting by a.o. Caravaggio and Orazio Gentileschi in 1603 ("it's the worst he's done", "clumsy") caused Bagione to file a suit for libel which he won. pic.twitter.com/MT94uEise4

— Rembrandt's R👀m 🖌 (@RembrandtsRoom) November 5, 2018

Yet, there was one large omission that set all other truth dangerously at risk: the omission of holy rest. The refusal to be silent. The obsessive avoidance of emptiness. The denial of any experience and any people in the least bit suggestive of godforsakenness.

It was far more than an annual ignorance on Holy Saturday; it was religiously fueled, weekly arrogance. Not only was the Good Friday crucifixion bridged to the Easter resurrection by this day furious with energy and lucrative with reward, but all the gospel truths were likewise set as either introductions or conclusions to the human action that displayed our prowess and our virtue every week of the year. God was background to our business. Every gospel truth was maintained intact and all the human energy was wholly admirable, but the rhythms were all wrong, the proportions wildly skewed. Desolation””and with it companionship with the desolate, from first-century Semites to twentieth-century Indians””was all but wiped from consciousness.
But there came a point at which I was convinced that it was critically important to pay more attention to what God does than what I do; to find daily, weekly, yearly rhythms that would get that awareness into my bones. Holy Saturday for a start. And then, times to visit people in despair, and learn their names, and wait for resurrection.

Embedded in my memory now is this most poignant irony: those seven or eight Indians, with the Thunderbird empties lying around, drunk in the alley behind the Pastime Baron Saturday afternoon, while we Scandinavian Christians worked diligently late into the night, oblivious to the holiness of the day. The Indians were in despair, religious despair, something very much like the Holy Saturday despair narrated in the Gospels. Their way of life had come to nothing, the only buffalo left to them engraved on nickels, a couple of which one of their squaws had paid out that morning for four bony ham hocks. The early sacredness of their lives was a wasteland; and they, godforsaken as they supposed, drugged their despair with Thunderbird and buried their dead visions and dreams in the alley behind the Pastime, ignorant of the God at work beneath their emptiness.

Take the time to read it all.

For #HolySaturday, a few hours before the Vigil begins: Christ in the Tomb supported by the Virgin – attributed to Francesco Granacci c. 1490s

(The Ashmolean Museum of Art and Archaeology) pic.twitter.com/tOcg954qGA

— John McCafferty (@jdmccafferty) March 30, 2024

So then, there remains a sabbath rest for the people of God; for whoever enters God’s rest also ceases from his labors as God did from his.

–Hebrews 4:10-11

There's something eery about the Cathedral with no main lights. #HolySaturday pic.twitter.com/O5IvoSWP5L

— OurCofE (@OurCofE) March 26, 2016

Therefore, having this ministry by the mercy of God, we do not lose heart. We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the likeness of God. For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

–2 Corinthians 4:1-12

"Pale Morning Light" pic.twitter.com/3hWihXGYVW

— simon c woodley (@simoncwoodley) March 22, 2024

Kali Gaddie was a college senior when the pandemic abruptly upended her life plans—and made her part of a big and deeply unhappy political force that figures to play a huge role in the 2024 election season.

Her graduation was postponed, she was let go from her college job and her summer internship got canceled. She spent the final months of school taking online classes from her parents’ house. “You would think that there’s a plan B or a safety net,” she said. “But there’s actually not.”

Today, Gaddie, 25, works as an office manager in Atlanta earning less than $35,000 a year. In her spare time, she uploads videos to TikTok, where she’s amassed thousands of followers. Now, that’s at risk of being taken away too. All of this has left her dejected and increasingly skeptical of politicians.

Young adults in Generation Z—those born in 1997 or after—have emerged from the pandemic feeling more disillusioned than any living generation before them, according to long-running surveys and interviews with dozens of young people around the country. They worry they’ll never make enough money to attain the security previous generations have achieved, citing their delayed launch into adulthood, an impenetrable housing market and loads of student debt.

Read it all.

Young adult Gen Z voters are more disillusioned and pessimistic than any before. More here, including charts from *Generations*:https://t.co/bU8xNjCd9j

— Jean Twenge (author of GENERATIONS, iGEN) (@jean_twenge) March 15, 2024

They came to the other side of the sea, to the country of the Ger′asenes. And when he had come out of the boat, there met him out of the tombs a man with an unclean spirit, who lived among the tombs; and no one could bind him any more, even with a chain; for he had often been bound with fetters and chains, but the chains he wrenched apart, and the fetters he broke in pieces; and no one had the strength to subdue him. Night and day among the tombs and on the mountains he was always crying out, and bruising himself with stones. And when he saw Jesus from afar, he ran and worshiped him; and crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” For he had said to him, “Come out of the man, you unclean spirit!” And Jesus asked him, “What is your name?” He replied, “My name is Legion; for we are many.” And he begged him eagerly not to send them out of the country. Now a great herd of swine was feeding there on the hillside; and they begged him, “Send us to the swine, let us enter them.” So he gave them leave. And the unclean spirits came out, and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the sea, and were drowned in the sea.

The herdsmen fled, and told it in the city and in the country. And people came to see what it was that had happened. And they came to Jesus, and saw the demoniac sitting there, clothed and in his right mind, the man who had had the legion; and they were afraid. And those who had seen it told what had happened to the demoniac and to the swine. And they began to beg Jesus to depart from their neighborhood. And as he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. But he refused, and said to him, “Go home to your friends, and tell them how much the Lord has done for you, and how he has had mercy on you.” And he went away and began to proclaim in the Decap′olis how much Jesus had done for him; and all men marveled.

–Mark 5:1-20

Exorcism of the Gerasene demoniac, 11th c. Gospel, Constantinople pic.twitter.com/oMrt1IXiz9

— Jon M. Sweeney (@jonmsweeney) December 9, 2020

Christians around the world have marked the death in a remote prison camp of the Russian opposi­tion leader Alexei Navalny. Armed po­­­lice dispersed citizens trying to do so publicly in Russia last Friday.

Speaking in Rome, the Vatican Secretary of State, Cardinal Pietro Parolin, said that news of the death of Mr Navalny, at the age of 47, had caused “astonishment and sadness”. The Cardinal had hoped that the dissident’s plight could be “resolved differently”.

Members of Finland’s Orthodox Church attended a memorial service for Mr Navalny in the Cathedral of the Assumption, Helsinki, led by Archbishop Leo (Makkonen). Dr Markus Dröge, the former Evangelical Bishop of Berlin, where Mr Navalny was treated for Novichok nerve-agent poisoning in August 2020, called for a street or square to be named after him in recognition of his “indomitable and fearless commitment to freedom and democracy”.

Read it all.

Christians worldwide have marked the death in a remote prison camp of the Russian opposition leader Alexei Navalny. Armed police in Russia dispersed citizens attempting to do so publicly last Friday https://t.co/N0Z71GuddX

— Church Times (@ChurchTimes) February 21, 2024

Fellow-Citizens of the Senate and House of Representatives:

I embrace with great satisfaction the opportunity which now presents itself of congratulating you on the present favorable prospects of our public affairs. The recent accession of the important state of North Carolina to the Constitution of the United States (of which official information has been received), the rising credit and respectability of our country, the general and increasing good will toward the government of the Union, and the concord, peace, and plenty with which we are blessed are circumstances auspicious in an eminent degree to our national prosperity.

In resuming your consultations for the general good you can not but derive encouragement from the reflection that the measures of the last session have been as satisfactory to your constituents as the novelty and difficulty of the work allowed you to hope. Still further to realize their expectations and to secure the blessings which a gracious Providence has placed within our reach will in the course of the present important session call for the cool and deliberate exertion of your patriotism, firmness, and wisdom.

Read it all.

Although it’s commonly referred to as #PresidentsDay, the third Monday in February is still officially a federal holiday celebrating Washington’s birthday (2/22/1732). https://t.co/gg9SLjMSGZ pic.twitter.com/xOnZ84yK6L

— Presidential Trivia (@triviapotus) February 19, 2024

O God, who hast sown in our hearts the precious seed of thy truth: Grant us to nourish it by meditation, prayer and obedience, that it may not only take root, but also bring forth fruit unto holiness; through Jesus Christ our Lord.

GM! 🙂

This week my #dailyphotos are going high above the world, and we're kicking off with a drone shot of a lovely sunset over the Otter Valley…#thephotohour #Mondaymotivation #thephotohour #stormhour pic.twitter.com/cOBhwJCF4t

— Gary Holpin | Photography (@GaryHolpin) February 5, 2024

The “perfect storm” facing the Church of England Pensions Board as it seeks to fund retirement housing should be addressed by drawing on the Church Commissioners’ assets, two clergy bodies argued this week.

The Pensions Board’s “Enabling Choice” consultation warns that the current provision — the CHARM scheme, which enables clergy to rent a property from the Board — has become unsustainable (News, 17 November 2023, 24 November 2023). Its chair, Clive Mather, has referred to a dramatic rise in costs through inflation and interest rates. Demand was said to be “unprecedented” last year (Features, 28 July 2023, News, 13 October 2023).

In its response to the consultation, which ended on Wednesday, the Retired Clergy Association of the Church of England and the Church of England Employee and Clergy Advocates, part of the Faith Workers Branch of Unite, write that the Board’s proposals “represent a radical break in the covenant of care between the Church of England and its clergy as to how they will be supported in retirement . . . bringing fresh uncertainty and anxiety to those clergy who have no other viable means of securing housing in retirement, and fuelling the broader perception among clergy that their ministry is no longer understood or valued by the institutional Church”.

Read it all.

The “perfect storm” facing the Church of England Pensions Board as it seeks to fund retirement housing should be addressed by drawing on the Church Commissioners’ assets, two clergy bodies argued this week https://t.co/0XqivC2EP6

— Church Times (@ChurchTimes) January 31, 2024

Tumors constantly shed DNA from dying cells, which briefly circulates in the patient’s bloodstream before it is quickly broken down. Many companies have created blood tests that can pick out this tumor DNA, potentially helping doctors diagnose or monitor cancer or choose a treatment.

The amount of tumor DNA circulating at any given time, however, is extremely small, so it has been challenging to develop tests sensitive enough to pick up that tiny signal. A team of researchers from MIT and the Broad Institute of MIT and Harvard has now come up with a way to significantly boost that signal, by temporarily slowing the clearance of tumor DNA circulating in the bloodstream.

The researchers developed two different types of injectable molecules that they call “priming agents,” which can transiently interfere with the body’s ability to remove circulating tumor DNA from the bloodstream. In a study of mice, they showed that these agents could boost DNA levels enough that the percentage of detectable early-stage lung metastases leapt from less than 10 percent to above 75 percent.

Read it all.

Researchers improve blood tests’ ability to detect and monitor cancer: The advance makes it easier to detect circulating tumor DNA in blood samples, which could enable earlier cancer diagnosis and help guide treatment. https://t.co/cPA3MJVQ08 pic.twitter.com/CRRIFAFWbQ

— Massachusetts Institute of Technology (MIT) (@MIT) January 19, 2024

Keep us, O Lord, from the vain strife of words, and grant us a constant profession of our faith. Preserve us in the way of truth, so that we may ever hold fast that which we professed when we were baptized into the name of the Father, and of the Son, and of the Holy Ghost, and may give glory to thee, our Creator, Redeemer and Sanctifier, now and for evermore.

Feast of St. Hilary of Poitiers d.368. Called by St. Jerome a “mighty man of eloquence, the Latin Trumpet against the Arians.” Might be time for a few more trumpets in the present orchestra pic.twitter.com/6taE1v65Qr

— Benedict Kiely (@benedict_kiely) January 13, 2024

Happy New Year from Durham Cathedral

We pray you all have a blessed 2024 🌟

Thank you to Simon C Woodley for this wonderful photo📷 pic.twitter.com/ZJbZXhMcwf

— Durham Cathedral (@durhamcathedral) January 1, 2024

Lyrics:

O magnum mysterium, et admirabile sacramentum, ut animalia viderent Dominum natum, jacentem in praesepio! Beata Virgo, cujus viscera meruerunt portare Dominum Christum. Alleluia
O great mystery, and wonderful sacrament, that animals should see the new-born Lord, lying in a manger! Blessed is the Virgin whose womb was worthy to bear Christ the Lord. Alleluia!

Listen to it all.

There is a nice article on this there.

Truly, truly, I say to you, he who receives any one whom I send receives me; and he who receives me receives him who sent me.”

When Jesus had thus spoken, he was troubled in spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” The disciples looked at one another, uncertain of whom he spoke. One of his disciples, whom Jesus loved, was lying close to the breast of Jesus; so Simon Peter beckoned to him and said, “Tell us who it is of whom he speaks.” So lying thus, close to the breast of Jesus, he said to him, “Lord, who is it?” Jesus answered, “It is he to whom I shall give this morsel when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” Now no one at the table knew why he said this to him. Some thought that, because Judas had the money box, Jesus was telling him, “Buy what we need for the feast”; or, that he should give something to the poor. So, after receiving the morsel, he immediately went out; and it was night.

When he had gone out, Jesus said, “Now is the Son of man glorified, and in him God is glorified; if God is glorified in him, God will also glorify him in himself, and glorify him at once. Little children, yet a little while I am with you. You will seek me; and as I said to the Jews so now I say to you, ‘Where I am going you cannot come.’ A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. By this all men will know that you are my disciples, if you have love for one another.”

–John 13:20-35

Winter's Joy (1928)
🎨 Peder Mørk Mønsted pic.twitter.com/maZ5GU0Uho

— Cian McCarthy (@arealmofwonder) December 27, 2023

ALMYGHTYE God, whiche haste geuen us thy onlye begotten sonne to take our nature upon hym, and this daye to bee borne of a pure Vyrgyn; Graunte that we beyng regenerate, and made thy children by adoption and grace, maye dailye be renued by thy holy spirite, through the same our Lorde Jesus Christe who lyueth and reygneth &c.

The story of Christmas, told through masterpieces of painting – a thread 🧵

1. The Cestello Annunciation – Sandro Botticelli (1489) pic.twitter.com/vTRwhlbZzz

— Culture Critic (@Culture_Crit) December 24, 2023

As a Christian, my faith is anchored in the person of Jesus, who won my heart long ago. It would be impossible to understand me without taking that into account. But sometimes my faith dims; God seems distant, his ways confounding. “Faith steals upon you like dew,” the poet Christian Wiman has written. “Some days you wake and it is there. And like dew, it gets burned off in the rising sun of anxiety, ambitions, distractions.” And the rising sun of grief and loss, too. Those things don’t necessarily destroy faith; in some cases, for some people, they can even deepen it. But they always change it.

During times of sorrow and times of tears, when it feels like we’re “being broken on the wheels of living,” in the words of Thornton Wilder, there is great comfort in believing God empathizes with our suffering, having entered into suffering himself. But we also need his emissaries. We need people who see us and know us, who enter our stories. Through their compassion and love, we feel, I feel — even if only partly — God’s compassion and love. That doesn’t eliminate the storms from within or without. But it makes greater room for joy in the journey.

Read it all.

Compassion, on the other hand, is central to the Christian understanding of God. https://t.co/yFBPzcsHvk

— Mike Jopek (@mikejopek) December 24, 2023

“And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one shall shut, who shuts and no one opens.”‘I know your works. Behold, I have set before you an open door, which no one is able to shut; I know that you have but little power, and yet you have kept my word and have not denied my name. Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie–behold, I will make them come and bow down before your feet, and learn that I have loved you. Because you have kept my word of patient endurance, I will keep you from the hour of trial which is coming on the whole world, to try those who dwell upon the earth. I am coming soon; hold fast what you have, so that no one may seize your crown. He who conquers, I will make him a pillar in the temple of my God; never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem which comes down from my God out of heaven, and my own new name. He who has an ear, let him hear what the Spirit says to the churches.’

–Revelation 3:7-13

Lava sky. Taken this morning shortly before sunrise, from Glastonbury Tor. pic.twitter.com/UE8GlWGP7x

— Michelle Cowbourne (@Glastomichelle) December 18, 2023

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband; and I heard a loud voice from the throne saying, “Behold, the dwelling of God is with men. He will dwell with them, and they shall be his people, and God himself will be with them; he will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain any more, for the former things have passed away.” And he who sat upon the throne said, “Behold, I make all things new.” Also he said, “Write this, for these words are trustworthy and true.” And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the fountain of the water of life without payment. He who conquers shall have this heritage, and I will be his God and he shall be my son. But as for the cowardly, the faithless, the polluted, as for murderers, fornicators, sorcerers, idolaters, and all liars, their lot shall be in the lake that burns with fire and sulphur, which is the second death.”

–Revelation 21:1-8

Good Morning! This little village in #Swaledale is possibly best known for the surrounding hay meadows in the early summer. It's also pretty in autumn 🍂 Do you recognise it?

We hope you're having a great week 🙌

📸 @AkroydNick#YorkshireDales #Dales #Autumn #PicOfTheDay pic.twitter.com/MfRAa5RKaz

— Yorkshire Dales National Park (@yorkshire_dales) November 23, 2023