Now the word of the LORD came to Jonah the son of Amit’tai, saying, “Arise, go to Nin’eveh, that great city, and cry against it; for their wickedness has come up before me.” But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish; so he paid the fare, and went on board, to go with them to Tarshish, away from the presence of the LORD.

–Jonah 1:1-3

Blue skies start to the day – Beinn Na Cailleach – Isle of Skye #Scotland 🏴󠁧󠁢󠁳󠁣󠁴󠁿🏴󠁧󠁢󠁳󠁣󠁴󠁿 https://t.co/FGbNaSrZXK

— James MacInnes (@Macinnesplant) October 13, 2026

Woe is me! For I have become
as when the summer fruit has been gathered,
as when the vintage has been gleaned:
there is no cluster to eat,
no first-ripe fig which my soul desires.
The godly man has perished from the earth,
and there is none upright among men;
they all lie in wait for blood,
and each hunts his brother with a net.
Their hands are upon what is evil, to do it diligently;
the prince and the judge ask for a bribe,
and the great man utters the evil desire of his soul;
thus they weave it together.
The best of them is like a brier,
the most upright of them a thorn hedge.
The day of their watchmen, of their punishment, has come;
now their confusion is at hand.
Put no trust in a neighbor,
have no confidence in a friend;
guard the doors of your mouth
from her who lies in your bosom;
for the son treats the father with contempt,
the daughter rises up against her mother,
the daughter-in-law against her mother-in-law;
a man’s enemies are the men of his own house.
But as for me, I will look to the Lord,
I will wait for the God of my salvation;
my God will hear me.

–Micah 7:1-7

For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.

I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.

1 Corinthians 4:9-16

Crisp, cooler air, shorter days and leaves turning brilliant shades of gold, orange and red. Add the haunting sound of bull elk bugling across the meadows, and you’ve got the magic of fall at Rocky Mountain National Park.Photo by Jim Garrison https://t.co/ywdqIyAM8b

— U.S. Department of the Interior (@Interior) October 11, 2026

Now you are walled about with a wall; siege is laid against us; with a rod they strike upon the cheek the ruler of Israel. But you, O Bethlehem Eph’rathah, who are little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose origin is from of old, from ancient days. Therefore he shall give them up until the time when she who is in travail has brought forth; then the rest of his brethren shall return to the people of Israel. And he shall stand and feed his flock in the strength of the LORD, in the majesty of the name of the LORD his God. And they shall dwell secure, for now he shall be great to the ends of the earth.

–Micah 5:1-4

These are the in-between days, the cusp of seasons. Autumn is sidling through the branches and hedgerows, daily brushing more of her bronze and gold into the green. Every falling leaf, every misty morning, ushers summer a little further along the lane.📍 Peak District, England https://t.co/7rduAkJqg2

— peaklass (@peaklass1) October 10, 2026

Unity is a big thing for Anglicans – about a third of candidates in the current elections prioritising it in their addresses. The problem is there is no agreement as to where that unity is to be found – and thus any call for ‘unity’ ends up excluding those who take a different approach.

This was seen very clearly in a different vote – which took place this week at the North Lambeth Deanery Synod.

The North Lambeth Deanery is diverse, gentrified and home to the ‘nones’. Stretching south from the Thames, it includes Waterloo and parts of Lambeth, Kennington, Clapham and Brixton. It is made up of twenty churches and eighteen benefices, served by twenty-eight clergy. It is also where two key figures in the battle over the future of the Church of England reside. Revd Dr Bączyk-Bell, a trustee of the liberal grouping Together for the Church of England, is based at St John the Divine, Kennington and Revd Jago Wynne, a director of The Alliance, is the vicar of Holy Trinity, Clapham.

Not only that, neither man holds his theological position in isolation. The Revd Dr Bączyk-Bell is joined in the deanery by Revd Giles Goddard, Revd Sally Hitchiner and a number of others who serve in ‘Inclusive Churches’. While on the orthodox side, Holy Trinity alone has three curates and a self-supporting minister and there are at least two other churches in the deanery which would describe themselves as evangelical. This would suggest the make-up of the deanery synod offers an informed testing ground for controversial topics.

Turning to the events of this week, when [the] Revd Dr Bączyk-Bell placed a long and complicated motion before the deanery synod.

Read it all.

Nothing much ever changes with the revisionist approach in the @churchofengland- ‘unity’ means everyone accepting that truth is plural i.e. everyone being revisionist. Really good from @AnglicanFutures https://t.co/igRcXa1f7J

— Dan Leafe (@DanLeafe1) October 9, 2026

Almost everyone in Israel knows someone who was killed in the Hamas attack on Oct. 7, 2023, or in the ensuing war. The scale of those losses remains overwhelming even as we pass three years since the day that shook Jews around the world.

The perseverance is equally humbling. Former hostages held in Gaza and their family members have written bestselling books and released music albums. Grassroots and volunteer organizations have been founded for visiting the wounded in hospitals, caring for children who lost parents, helping rebuild war-affected areas and many other causes related to the massacre. Israel remains among the 10 happiest nations in the world.

Part of this resilience can be traced to the enduring Jewish practices for mourning—practices that focus on dwelling with the loss, not trying immediately to move past it. We rip our clothes on hearing of the death of a family member. We sit shiva, a formal seven days of grief in which mourners stay at home, wear torn clothing, cover mirrors, sit on low stools and silently feel their loss. We recite kaddish, a mourners’ prayer, daily for 11 months.

These are rituals that create a structure for intensely feeling brokenness. And the intensity holds lessons and wisdom that extends to all humans.

Read it all.

Part of Jews’ resilience can be traced to the enduring Jewish practices for mourning—practices that focus on dwelling with the loss, not trying immediately to move past it, writes @RabbiBrander https://t.co/l6P4UKx7k7

— Wall Street Journal Opinion (@WSJopinion) October 9, 2026

It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be raised up above the hills; and peoples shall flow to it, and many nations shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob; that he may teach us his ways and we may walk in his paths.” For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. He shall judge between many peoples, and shall decide for strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more; but they shall sit every man under his vine and under his fig tree, and none shall make them afraid; for the mouth of the LORD of hosts has spoken. For all the peoples walk each in the name of its god, but we will walk in the name of the LORD our God for ever and ever.

–Micah 4:1-5

Good morning from South Carolina! Isle of Palms pier at sunrise, near Charleston https://t.co/39UwyXw93B

— PC and Company (@PCandCompany2) October 9, 2026

One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house, and took his place at table. And behold, a woman of the city, who was a sinner, when she learned that he was at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “What is it, Teacher?” “A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he forgave them both. Now which of them will love him more?” Simon answered, “The one, I suppose, to whom he forgave more.” And he said to him, “You have judged rightly.” Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house, you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.” And he said to her, “Your sins are forgiven.” Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.”

–Luke 7:36-50

Had to go back this morning. It’s just too good. #Franconia https://t.co/9cY8613gsr

— Eric Fisher (@ericfisher) October 7, 2026

Woe to those who devise wickedness
and work evil upon their beds!
When the morning dawns, they perform it,
because it is in the power of their hand.
They covet fields, and seize them;
and houses, and take them away;
they oppress a man and his house,
a man and his inheritance.
Therefore thus says the Lord:
Behold, against this family I am devising evil,
from which you cannot remove your necks;
and you shall not walk haughtily,
for it will be an evil time.
In that day they shall take up a taunt song against you,
and wail with bitter lamentation,
and say, “We are utterly ruined;
he changes the portion of my people;
how he removes it from me!
Among our captors he divides our fields.”
Therefore you will have none to cast the line by lot
in the assembly of the Lord.

“Do not preach”—thus they preach—
“one should not preach of such things;
disgrace will not overtake us.”
Should this be said, O house of Jacob?
Is the Spirit of the Lord impatient?
Are these his doings?
Do not my words do good
to him who walks uprightly?
But you rise against my people as an enemy;
you strip the robe from the peaceful,
from those who pass by trustingly
with no thought of war.
The women of my people you drive out
from their pleasant houses;
from their young children you take away
my glory for ever.
Arise and go,
for this is no place to rest;
because of uncleanness that destroys
with a grievous destruction.
If a man should go about and utter wind and lies,
saying, “I will preach to you of wine and strong drink,”
he would be the preacher for this people!

I will surely gather all of you, O Jacob,
I will gather the remnant of Israel;
I will set them together
like sheep in a fold,
like a flock in its pasture,
a noisy multitude of men.
He who opens the breach will go up before them;
they will break through and pass the gate,
going out by it.
Their king will pass on before them,
the Lord at their head.

–Micah 2:1-13

On Waterfall Wednesday we’re sharing this view of the falls at Cray.📸 Wendy McDonnell | #YorkshireDales #StepIntoNature #WaterfallWednesday https://t.co/MyMKMtHuhR

— Yorkshire Dales National Park (@yorkshire_dales) October 7, 2026

Almighty God, who didst plant in the heart of thy servants William Tyndale and Miles Coverdale a consuming passion to bring the Scriptures to people in their native tongue, and didst endow them with the gift of powerful and graceful expression and with strength to persevere against all obstacles: Reveal to us, we pray thee, thy saving Word, as we read and study the Scriptures, and hear them calling us to repentance and life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

5 Oct 1535, Miles Coverdale (1488-1569) published first authorised English translation of Bible. He drew on work of the martyred William Tyndale. In 1539, he helped with Great Bible, so called due to its size. This was #Bible Henry VIII ordered be placed in every parish church. https://t.co/D9WYMW3uKu

— Revd Nicholas Pye (@RevdPye) October 5, 2026

The word of the Lord that came to Micah of M′resheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samar′ia and Jerusalem.

Hear, you peoples, all of you;
hearken, O earth, and all that is in it;
and let the Lord God be a witness against you,
the Lord from his holy temple.
For behold, the Lord is coming forth out of his place,
and will come down and tread upon the high places of the earth.
And the mountains will melt under him
and the valleys will be cleft,
like wax before the fire,
like waters poured down a steep place.
All this is for the transgression of Jacob
and for the sins of the house of Israel.
What is the transgression of Jacob?
Is it not Samar′ia?
And what is the sin of the house of Judah?
Is it not Jerusalem?

–Micah 1:1-9

Good morning from Vienna💙🎵 Have a great day🌹🌿🍁 Schönen Dienstag! #Volksgarten https://t.co/DjHmVhIeY9

— Elfie Neuberger (@ElfieNeuberger) October 6, 2026

Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!

–Psalm 106:1-3

Een gekleurde oversteek. Fijne maandag😀 #zonsondergang #reflectie https://t.co/69OH8GTUFf

— Tjark Dieterman (@DietermanTjark) October 5, 2026

At that time Herod the tetrarch heard about the fame of Jesus; and he said to his servants, “This is John the Baptist, he has been raised from the dead; that is why these powers are at work in him.” For Herod had seized John and bound him and put him in prison, for the sake of Hero′di-as, his brother Philip’s wife; because John said to him, “It is not lawful for you to have her.” And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod’s birthday came, the daughter of Hero′di-as danced before the company, and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” And the king was sorry; but because of his oaths and his guests he commanded it to be given; he sent and had John beheaded in the prison, and his head was brought on a platter and given to the girl, and she brought it to her mother. And his disciples came and took the body and buried it; and they went and told Jesus.

–Matthew 14:1-12

Morning! Happy Sunday. Sharing this daily glimpse into the landscapes and life of the Yorkshire Dales National Park and of moorland at Oxnop in Swaledale.

📸 Wendy McDonnell | #YorkshireDales #StepIntoNature pic.twitter.com/UvcjedQ3KW

— Yorkshire Dales National Park (@yorkshire_dales) October 4, 2026

When Israel was a child, I loved him, and out of Egypt I called my son. The more I called them, the more they went from me; they kept sacrificing to the Ba’als, and burning incense to idols. Yet it was I who taught E’phraim to walk, I took them up in my arms; but they did not know that I healed them. I led them with cords of compassion, with the bands of love, and I became to them as one, who eases the yoke on their jaws, and I bent down to them and fed them. They shall return to the land of Egypt, and Assyria shall be their king, because they have refused to return to me. The sword shall rage against their cities, consume the bars of their gates, and devour them in their fortresses. My people are bent on turning away from me; so they are appointed to the yoke, and none shall remove it. How can I give you up, O E’phraim! How can I hand you over, O Israel! How can I make you like Admah! How can I treat you like Zeboi’im! My heart recoils within me, my compassion grows warm and tender. I will not execute my fierce anger, I will not again destroy E’phraim; for I am God and not man, the Holy One in your midst, and I will not come to destroy.

–Hosea 11:1-9

#SteepleSaturday comes from St Mary’s, Buckden. With thanks to @HelenRo88542779, @katephillips29 and @barry_wizard for featuring Buckden in recent posts. Hadn’t heard of it before. Lovely place, very interesting. pic.twitter.com/iznTxAgyC8

— Sandy De Born (@SandyDeBorn) October 3, 2026

This project was motivated and shaped by Tyndale’s theology. At its heart is the belief that God reveals himself through scripture. God is not “man’s imagination” — something that we can create in our own minds — but “only which he saith of himself. . . God is but his word: as Christ saith.” Through scripture, God reveals himself to us.

In Tyndale’s time, scripture was read in Latin. For those who could not understand Latin, the meaning of the Bible needed to be mediated by a priest, according to the authorised teaching of the Church. But this presented a problem. If the Bible is in a language that ordinary people do not understand, how can ordinary people come to know God? Translating the Bible into English breaks down this barrier, giving all people the freedom to read about God for themselves and, crucially, to develop a personal faith.

Inspired by the reforming ideas that were sweeping across Europe, Tyndale deliberately chose, in his translation, words that reflected new ways of understanding personal faith and the Church. Rather than “penance”, he chose “repentance”; “church” became “congregation”; and “priest” became “elder”. He even wrote that “the blessing of a baker that knoweth the truth, is as good as the blessing of our most holy father the Pope” (William Tyndale, Selected Writings, edited by David Daniell; Fyfield Books, 2003).

So, Tyndale’s theology, reflected in his translation, challenged the traditions, structures, and authorised teaching of the Western Church.

Read it all.

James Roberts celebrates 500 years of a publication that changed the world https://t.co/Ivja0uIu3L pic.twitter.com/mV0LZr6Nle

— Church Times (@ChurchTimes) October 2, 2026

But thou, O Lord, art enthroned for ever;
    thy name endures to all generations.
Thou wilt arise and have pity on Zion;
    it is the time to favor her;
    the appointed time has come.
For thy servants hold her stones dear,
    and have pity on her dust.
The nations will fear the name of the Lord,
    and all the kings of the earth thy glory.
For the Lord will build up Zion,
    he will appear in his glory;
he will regard the prayer of the destitute,
    and will not despise their supplication.

–Psalm 102:12-17

No edits needed. Craziest foliage colors I’ve ever seen in my life.

📍Pinkham Notch NH pic.twitter.com/iY4qCWikFK

— . (@labry_de) October 1, 2026

On a sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the sabbath?” And Jesus answered, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God, and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of man is lord of the sabbath.” On another sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered. And the scribes and the Pharisees watched him, to see whether he would heal on the sabbath, so that they might find an accusation against him. But he knew their thoughts, and he said to the man who had the withered hand, “Come and stand here.” And he rose and stood there. And Jesus said to them, “I ask you, is it lawful on the sabbath to do good or to do harm, to save life or to destroy it?” And he looked around on them all, and said to him, “Stretch out your hand.” And he did so, and his hand was restored. But they were filled with fury and discussed with one another what they might do to Jesus.

–Luke 6:1-11

High tide on The Gannel and October starting like this! 🌅👌#Cornwall #StormHour #ThursdayVibes #Sunrise pic.twitter.com/YibN01Qbu0

— Kate 🏄‍♀️🌊🤙〓〓🏴‍☠️🤿🪼⛵️⚓️🌅 (@CornwallK8) October 1, 2026

The meaning of death, dust, and of the grave, is transformed, although none of these is taken away. A collect from the Office of compline puts this well: by resting in the sepulchre, Christ “sanctified the grave to be for us a bed of hope”. All that finds its most profound expression in baptism, which is a redemptive entering into the death and burial of Christ, that we might die to sin, and share in his resurrection.

That is rather an upbeat — although entirely serious — approach to salvation: it is a vivification, a sharing in life. Barth also thought about the burial in terms of sin and salvation in a more sombre tone. Christ’s burial, he wrote, showed us God’s attitude to sin: that “there is nothing else to be done with sinful man, except to bury him and forget him.”

Here is not the comforting idea of God as keeping company with us in death. Here, rather, is God’s fierce anger dealing with sin itself. God puts our sinful humanity in the ground with a terrible finality. He does not accommodate himself to sin: he destroys and buries it. Again, baptism makes this clear: there is something about us — our sin, our guilt, the “old man” (or woman: Romans 6.6) — which does not make it out of the baptismal font.

Read it all.

Theology Matters: The Gospel 📖 in All of the Creed: Andrew Davison continues his occasional series #Faith #ChurchTimes @AP_Davison https://t.co/JAu4AGf1v1

— Church Times (@ChurchTimes) September 28, 2026

Wine and new wine
take away the understanding.
My people inquire of a thing of wood,
and their staff gives them oracles.
For a spirit of harlotry has led them astray,
and they have left their God to play the harlot.
They sacrifice on the tops of the mountains,
and make offerings upon the hills,
under oak, poplar, and terebinth,
because their shade is good.

Therefore your daughters play the harlot,
and your brides commit adultery.
I will not punish your daughters when they play the harlot,
nor your brides when they commit adultery;
for the men themselves go aside with harlots,
and sacrifice with cult prostitutes,
and a people without understanding shall come to ruin.

Though you play the harlot, O Israel,
let not Judah become guilty.
Enter not into Gilgal,
nor go up to Beth-a′ven,
and swear not, “As the Lord lives.”
Like a stubborn heifer,
Israel is stubborn;
can the Lord now feed them
like a lamb in a broad pasture?

E′phraim is joined to idols,
let him alone.
A band of drunkards, they give themselves to harlotry;
they love shame more than their glory.
A wind has wrapped them in its wings,
and they shall be ashamed because of their altars.

–Hosea 4:11-19

Good morning from the tip of Africa and heading for 32°C. #sunrise 06:23 pic.twitter.com/4lwJwbK4y6

— Judy Stevens (@JudeStevens) September 30, 2026

The Anglican Church of Southern Africa (ACSA) has once again rejected proposals for prayers and liturgy to be developed for same-sex couples, despite pleas from its outgoing Archbishop, Dr Thabo Makgoba.

Same-sex marriage has been legal in South Africa since 2006. A motion from the diocese of False Bay, in Western Cape, asked the Church’s Provincial Synod, which met in Benoni, Ekurhuleni last week, to develop prayers for couples in same-sex unions. The motion was lost by seven votes, 78-71, with ten abstentions.

Dr Makgoba, who has been Primate since 2008, has called repeatedly for the inclusion of the LGBTQ+ community. He appealed to the Synod: “We pray for trees, we pray for cars, we pray for avocados!”

A second motion, from the diocese of Johannesburg, proposed compiling a separate liturgy to serve what it called the “grave pastoral need” of the LGBTQ+ community, but this was also lost.

Read it all.

The Anglican Church of Southern Africa 🇿🇦 has again rejected two proposals for special prayers and liturgy to be developed for same-sex couples, despite pleas from its outgoing Archbishop, Dr Thabo Makgoba. #ChurchNews #ChurchTimes https://t.co/I7xTdsLljH

— Church Times (@ChurchTimes) September 28, 2026

‘Believers, look up—take courage. The angels are nearer than you think. For after all (as we have already noted), God has given “his angels charge of you, to guard you in all your ways. On their hands they will bear you up, lest you dash your foot against a stone” (Psalm 91:11–12 RSV)’.

–Billy Graham, Angels: God’s Secret Agents (New York: Doubleday, 1975)

For #Michaelmas – the feast of St Michael and All Angels – we wanted to share this censing angel on the wall of the Abbey's south transept. Carved in the 1250s, it was originally richly coloured and gilded and is among the most important examples of English medieval sculpture of… pic.twitter.com/jMzzYZlOKv

— Westminster Abbey (@wabbey) September 29, 2026

Hear the word of the LORD, O people of Israel; for the LORD has a controversy with the inhabitants of the land. There is no faithfulness or kindness, and no knowledge of God in the land; there is swearing, lying, killing, stealing, and committing adultery; they break all bounds and murder follows murder. Therefore the land mourns, and all who dwell in it languish, and also the beasts of the field, and the birds of the air; and even the fish of the sea are taken away. Yet let no one contend, and let none accuse, for with you is my contention, O priest. You shall stumble by day, the prophet also shall stumble with you by night; and I will destroy your mother. My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children. The more they increased, the more they sinned against me; I will change their glory into shame. They feed on the sin of my people; they are greedy for their iniquity. And it shall be like people, like priest; I will punish them for their ways, and requite them for their deeds. They shall eat, but not be satisfied; they shall play the harlot, but not multiply; because they have forsaken the LORD to cherish harlotry.

–Hosea 4:1-10

Beautiful 😍 Autumn in Engerdal 🍁🍂 Photo Hilde Haugen Nordgård #Norway #nature pic.twitter.com/mlPL2bCS1W

— Elusive Moose (@elusive_moose) September 29, 2026

And from Miletus he sent to Ephesus and called to him the elders of the church. And when they came to him, he said to them:

“You yourselves know how I lived among you all the time from the first day that I set foot in Asia, serving the Lord with all humility and with tears and with trials which befell me through the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, testifying both to Jews and to Greeks of repentance to God and of faith in our Lord Jesus Christ. And now, behold, I am going to Jerusalem, bound in the Spirit, not knowing what shall befall me there; except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me.
But I do not account my life of any value nor as precious to myself, if only I may accomplish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. And now, behold, I know that all you among whom I have gone preaching the kingdom will see my face no more. Therefore I testify to you this day that I am innocent of the blood of all of you, for I did not shrink from declaring to you the whole counsel of God. Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of his own Son. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I coveted no one’s silver or gold or apparel. You yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, ”˜It is more blessed to give than to receive.’”

And when he had spoken thus, he knelt down and prayed with them all. And they all wept and embraced Paul and kissed him, sorrowing most of all because of the word he had spoken, that they should see his face no more. And they brought him to the ship.

–Acts 20:17-38

7am Sunrise – Skye Bridge, Kyleakin, Isle of Skye #Scotland 🏴󠁧󠁢󠁳󠁣󠁴󠁿🏴󠁧󠁢󠁳󠁣󠁴󠁿 pic.twitter.com/klBxRZIiHQ

— James MacInnes (@Macinnesplant) September 28, 2026

Almighty God, who gavest thy servant Lancelot Andrewes the gift of thy holy Spirit and made him a man of prayer and a faithful pastor of thy people: Perfect in us what is lacking of thy gifts, of faith, to increase it, of hope, to establish it, of love, to kindle it, that we may live in the life of thy grace and glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the same Holy Spirit, one God, now and for ever. Amen.

This Day marks the 400th anniversary of the death of Lancelot Andrewes (25 Sept, 1626), bishop of Winchester, classical scholar, and theologian.

Read about his life, and reassessments of his legacy over the four centuries on #ODNB: https://t.co/IWeIHiQsd1 pic.twitter.com/Z1VK8PdAal

— Oxford Academic (@OUPAcademic) September 25, 2026

The word of the Lord that came to Hose′a the son of Be-e′ri, in the days of Uzzi′ah, Jotham, Ahaz, and Hezeki′ah, kings of Judah, and in the days of Jerobo′am the son of Jo′ash, king of Israel.

When the Lord first spoke through Hose′a, the Lord said to Hose′a, “Go, take to yourself a wife of harlotry and have children of harlotry, for the land commits great harlotry by forsaking the Lord.” So he went and took Gomer the daughter of Dibla′im, and she conceived and bore him a son.

And the Lord said to him, “Call his name Jezreel; for yet a little while, and I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. And on that day, I will break the bow of Israel in the valley of Jezreel.”

She conceived again and bore a daughter. And the Lord said to him, “Call her name Not pitied, for I will no more have pity on the house of Israel, to forgive them at all. But I will have pity on the house of Judah, and I will deliver them by the Lord their God; I will not deliver them by bow, nor by sword, nor by war, nor by horses, nor by horsemen.”

When she had weaned Not pitied, she conceived and bore a son. And the Lord said, “Call his name Not my people, for you are not my people and I am not your God.”

Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered; and in the place where it was said to them, “You are not my people,” it shall be said to them, “Sons of the living God.” And the people of Judah and the people of Israel shall be gathered together, and they shall appoint for themselves one head; and they shall go up from the land, for great shall be the day of Jezreel.

Say to your brother, “My people,” and to your sister, “She has obtained pity.”

–Hosea 1:1-2:1

Early on Saturday morning in the heart of the Lake District.#Faeryland #Grasmere #LakeDistrict #loveukweather #Tranquility @StormHour @ThePhotoHour pic.twitter.com/AIz8T2vbqD

— Faeryland Grasmere (@faerymere) September 26, 2026

Dost thou work wonders for the dead? Do the shades rise up to praise thee?…Is thy steadfast love declared in the grave, or thy faithfulness in Abaddon? Are thy wonders known in the darkness, or thy saving help in the land of forgetfulness?

–Psalm 88:10-12

An absolutely stunning sunrise enjoyed by the @Cambridge_Uni CUBC women at training on the river Great Ouse in Ely, this Friday morning. 🧡🌅🧡#Sunrise #cambridge #LovEly #Rowing #Boatrace #TheFens — in Ely. pic.twitter.com/tAq5zFrY61

— Veronica in the Fens 🧚🏼‍♀️ My Heart in Nature (@VeronicaJoPo) September 25, 2026

And Jesus returned in the power of the Spirit into Galilee, and a report concerning him went out through all the surrounding country. And he taught in their synagogues, being glorified by all.

And he came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the sabbath day. And he stood up to read; and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written,

“The Spirit of the Lord is upon me,
because he has anointed me to preach good news to the poor.
He has sent me to proclaim release to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the acceptable year of the Lord.”

And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him. And he began to say to them, “Today this scripture has been fulfilled in your hearing.” And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth; and they said, “Is not this Joseph’s son?” And he said to them, “Doubtless you will quote to me this proverb, ‘Physician, heal yourself; what we have heard you did at Caper′na-um, do here also in your own country.’” And he said, “Truly, I say to you, no prophet is acceptable in his own country. But in truth, I tell you, there were many widows in Israel in the days of Eli′jah, when the heaven was shut up three years and six months, when there came a great famine over all the land; and Eli′jah was sent to none of them but only to Zar′ephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Eli′sha; and none of them was cleansed, but only Na′aman the Syrian.” When they heard this, all in the synagogue were filled with wrath. And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong. But passing through the midst of them he went away.

–Luke 4:14-30

🍂 Autumn colours are starting to arrive across the Dales, and this border collie definitely understood the assignment. 🐾🧡#YorkshireDales #Autumn #UpperWensleydale pic.twitter.com/nfn8w5ChdI

— Yorkshire Dales National Park (@yorkshire_dales) September 24, 2026

On that night the king could not sleep; and he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. And it was found written how Mor′decai had told about Bigthana and Teresh, two of the king’s eunuchs, who guarded the threshold, and who had sought to lay hands upon King Ahasu-e′rus. And the king said, “What honor or dignity has been bestowed on Mor′decai for this?” The king’s servants who attended him said, “Nothing has been done for him.” And the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mor′decai hanged on the gallows that he had prepared for him. So the king’s servants told him, “Haman is there, standing in the court.” And the king said, “Let him come in.” So Haman came in, and the king said to him, “What shall be done to the man whom the king delights to honor?” And Haman said to himself, “Whom would the king delight to honor more than me?” And Haman said to the king, “For the man whom the king delights to honor, let royal robes be brought, which the king has worn, and the horse which the king has ridden, and on whose head a royal crown is set; and let the robes and the horse be handed over to one of the king’s most noble princes; let him array the man whom the king delights to honor, and let him conduct the man on horseback through the open square of the city, proclaiming before him: ‘Thus shall it be done to the man whom the king delights to honor.’” Then the king said to Haman, “Make haste, take the robes and the horse, as you have said, and do so to Mor′decai the Jew who sits at the king’s gate. Leave out nothing that you have mentioned.” So Haman took the robes and the horse, and he arrayed Mor′decai and made him ride through the open square of the city, proclaiming, “Thus shall it be done to the man whom the king delights to honor.”

Then Mor′decai returned to the king’s gate. But Haman hurried to his house, mourning and with his head covered. And Haman told his wife Zeresh and all his friends everything that had befallen him. Then his wise men and his wife Zeresh said to him, “If Mor′decai, before whom you have begun to fall, is of the Jewish people, you will not prevail against him but will surely fall before him.”

While they were yet talking with him, the king’s eunuchs arrived and brought Haman in haste to the banquet that Esther had prepared.

–Esther 6:1-14

Het grijs maakt plaats voor zonneschijn. Fijne woensdag😀 #zonsopkomst #reflectie pic.twitter.com/nllUMjcDDV

— Tjark Dieterman (@DietermanTjark) September 23, 2026

On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, opposite the king’s hall. The king was sitting on his royal throne inside the palace opposite the entrance to the palace; and when the king saw Queen Esther standing in the court, she found favor in his sight and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the top of the scepter. And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” And Esther said, “If it please the king, let the king and Haman come this day to a dinner that I have prepared for the king.” Then said the king, “Bring Haman quickly, that we may do as Esther desires.” So the king and Haman came to the dinner that Esther had prepared. And as they were drinking wine, the king said to Esther, “What is your petition? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.” But Esther said, “My petition and my request is: If I have found favor in the sight of the king, and if it please the king to grant my petition and fulfil my request, let the king and Haman come tomorrow to the dinner which I will prepare for them, and tomorrow I will do as the king has said.”

And Haman went out that day joyful and glad of heart. But when Haman saw Mor′decai in the king’s gate, that he neither rose nor trembled before him, he was filled with wrath against Mor′decai. Nevertheless Haman restrained himself, and went home; and he sent and fetched his friends and his wife Zeresh. And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the princes and the servants of the king. And Haman added, “Even Queen Esther let no one come with the king to the banquet she prepared but myself. And tomorrow also I am invited by her together with the king. Yet all this does me no good, so long as I see Mor′decai the Jew sitting at the king’s gate.” Then his wife Zeresh and all his friends said to him, “Let a gallows fifty cubits high be made, and in the morning tell the king to have Mor′decai hanged upon it; then go merrily with the king to the dinner.” This counsel pleased Haman, and he had the gallows made.

–Esther 5:1-14

We thank thee, heavenly Father, for the witness of thine apostle and evangelist Matthew to the Gospel of thy Son our Savior; and we pray that, after his example, we may with ready wills and hearts obey the calling of our Lord to follow him; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today is the Feast of St. Matthew. Jesus called him from life as a tax collector to be an Apostle.

(The Call of St. Matthew, by Caravaggio) pic.twitter.com/vUuiB7BcVs

— Christian Culture (@Christian8Pics) September 21, 2017