Category : Church History

A prayer for the feast day of Saint Brendan of Birr

O God, who in your mercy called your servant Saint Brendan and gifted him with the courage and the wisdom to act as a peacemaker at the Synod of Meath, help us and bring reconciliation to your church and our troubled world., through Christ our Lord, who with you and the Holy Spirit ever liveth and reigneth in glory everlasting, Amen (moved from earlier in May).

Posted in --Ireland, Church History, Spirituality/Prayer

Emil Brunner on Easter–It ‘represents the inbreak of the eternal world of God into our temporal sphere’

“But it is putting things the wrong way round to assert, as has been recently done, that the faith in the resurrection is ‘nothing other than faith in the Cross as a saving event’ (4). The event of Good Friday left the disciples in a state of indescribable sadness and disillusionment. Had nothing further happened, faith in Christ would have collapsed, no ecclesia would have arisen, the knowledge of Jesus would not have reached us, the event ofJesus would have merged as an unimportant episode ofJewish sectarian history into the darkness of world history. That this did not in fact happen, that, rather, the tiny flock of Christ’s disciples filled and conquered the world with their knowledge of Christ, took place solely and exclusively because Jesus Christ showed Himself to them as the Risen One, and, as the living present Saviour, founded in them a new life.” Eternal Hope, p. 143

“For our part we would prefer to interpret the manifold discrepancy of the Easter reports as an indication that the fact to which they bear witness is in the strict sense of the word eschatological; that is, the beginning of the advent of the eternal consummation, of the life of the world to come, which cannot be grasped in the categories proper to this space-time world (6) . The resurrection of Jesus is as an event the utterly incomprehensible and transcendent, the beginning of the Parousia, of which the one might say obvious characteristic is its incomprehensibility, its non-coordinability (7), the utter impossibility of expressing it in the terms of our thought and ideas.

The resurrection is an incomprehensible event because it represents the inbreak of the eternal world of God into our temporal sphere. Thus it is something which no man can understand or describe, because it is the cancellation of space-time existence. But it is also quite plainly the self-testimony ofJesus Christ, of the Crucified, as the Living One. The New Testament reports emphasize in different measure and in different ways this twofold factor: The Risen Lord is recognizable as the same Jesus whom we knew in His earthly life and He is also quite other than He was in His earthly life.”

–Emil Brunner Eternal Hope, (Philadelphia: Westminster Press, 1954). p.144.

Posted in Church History, Easter, Theology

A Prayer for the Feast Day of Johann Arndt and Jakob Böhme

Holy God, who dwellest with them that are of a contrite and humble spirit; Revive our spirits; purify us from deceitful lusts; and cloth us in righteousness and true holiness; though Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God now and for ever. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer for the Feast Day of Gregory of Nazianzus

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nazianzus, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son and Holy Spirit, who livest and reignest for ever and ever.

Posted in Church History, Spirituality/Prayer, Theology

A Prayer for the Feast Day of Julian of Norwich

Lord God, who in thy compassion didst grant to the Lady Julian many revelations of thy nurturing and sustaining love: Move our hearts, like hers, to seek thee above all things, for in giving us thyself thou givest us all; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, England / UK, Spirituality/Prayer

More C H Spurgeon for Easter–“come with me to the tomb of Jesus”

“Come, see the place where the Lord lay,” with joy and gladness. He does not lie there now. Weep, when ye see the tomb of Christ, but rejoice because it is empty. Thy sin slew him, but his divinity raised him up. Thy guilt hath murdered him, but his righteousness hath restored him. Oh! he hath burst the bonds of death, he hath ungirt the cerements of the tomb, and hath come out more than conqueror, crushing death beneath his feet. Rejoice, O Christian, for he is not there—he is risen.
    “Come, see the place where the Lord lay.”
    One more thought, and then I will speak a little concerning the doctrines we may learn from this grave. “Come, see the place where the Lord lay.” with solemn awe for you and I will have to lie there too.“Hark! from the tomb a doleful sound,
Mine ears, attend the cry,
Ye living men, come view the ground
Where ye must shortly lie.””Princes, this clay must be your bed,
In spite of all your powers.
The tall, the wise, the reverend head,
Must lie as low as ours.”
It is a fact we do not often think of, that we shall all be dead in a little while. I know that I am made of dust, and not of iron; my bones are not brass, nor my sinews steel; in a little while my body must crumble back to its native elements. But do you ever try to picture to yourself the moment of your dissolution? My friends, there are some of you who seldom realize how old you are, how near you are to death. One way of remembering our age, is to see how much remains. Think how old eighty is, and then see how few years there are before you will get there. We should remember our frailty. Sometimes I have tried to think of the time of my departure. I do not know whether I shall die a violent death or not; but I would to God that I might die suddenly; for sudden death is sudden glory. I would I might have such a blessed exit as Dr. Beaumont, and die in my pulpit, laying down my body with my charge, and ceasing at once to work and live. But it is not mine to choose. Suppose I lie lingering for weeks, in the midst of pains, and griefs, and agonies; when that moment comes, that moment which is too solemn for my lips to speak of, when the spirit leaves the clay—let the physician put it off for weeks, or years, as we say he does, though he does not—when that moment comes, O ye lips, be dumb, and profane not its solemnity. When death comes, how is the strong man bowed down! How doth the mighty man fall! They may say they will not die, but there is no hope for them; they must yield, the arrow has gone home. I knew a man who was a wicked wretch, and I remember seeing him pace the floor of his bedroom saying “O God, I will not die, I will not die.” When I begged him to lie on his bed, for he was dying, he said he could not die while he could walk, and he would walk till he did die. Ah! he expired in the utmost torments, always shrieking, “O God, I will not die.” Oh! that moment, that last moment. See how clammy is the sweat upon the brow, how dry the tongue, how parched the lips. The man shuts his eyes and slumbers, then opens them again: and if he be a Christian, I can fancy that he will say:“Hark! they whisper: angels say,
Sister spirit, come away.
What is this absorbs me quite—
Steals my senses—shuts my sight—
Drowns my spirit—draws my breath?
Tell me, my soul, can this be death?”
We know not when he is dying. One gentle sigh, and the spirit breaks away. We can scarcely say, “he is gone,” before the ransomed spirit takes its mansion near the throne. Come to Christ’s tomb, then, for the silent vault must soon be your habitation. Come to Christ’s grave, for ye must slumber there. And even you, ye sinners, for one moment I will ask you to come also, because ye must die as well as the rest of us. Your sins cannot keep you from the jaws of death. I say, sinner, I want thee to look at Christ’s sepulchre too, for when thou diest it may have done thee great good to think of it. You have heard of Queen Elizabeth, crying out that she would give an empire for a single hour. Or have you heard the despairing cry of the gentleman on board the “Arctic,” when it was going down, who shouted to the boat, “Come back! I will give you £30,000 if you will come and take me in.” Ah! poor man, it were but little if he had thirty thousand worlds, if he could thereby prolong his life: “Skin for skin, yea, all that a man hath, will he give for his life.” Some of you who can laugh this morning, who came to spend a merry hour in this hall, will be dying, and then ye will pray and crave for life, and shriek for another Sabbath-day. Oh! how the Sabbaths ye have wasted will walk like ghosts before you! Oh! how they will shake their snaky hair in your eyes! How will ye be made to sorrow and weep, because ye wasted precious hours, which, when they are gone, are gone too far to be recalled. May God save you from the pangs of remorse.

Read it all.

Posted in Church History, Easter, Theology

A prayer for the feast day of John of Beverley

O God, who through your grace called your servant John of Beverley to the following of Christ, and through whom your gifted scholar Bede was ordained, grant us by your Holy Spirit to follow his example of devotion to gospel truth and life through Christ our Lord, who with you and the Holy Spirit ever liveth and reigneth in glory everlasting, Amen.

Posted in Church History, England / UK, Spirituality/Prayer

Martin Luther for Easter–A Sermon on the Fruit and Power of Christ’s Resurrection

Christ himself pointed out the benefit of his sufferings and resurrection when he said to the women in Mt 28, 10 – “Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.” These are the very first words they heard from Christ after his resurrection from the dead, by which he confirmed all the former utterances and loving deeds he showed them, namely, that his resurrection avails in our behalf who believe, so that he therefore anticipates and calls Christians his brethren, who believe it, and yet they do not, like the apostles, witness his resurrection.

The risen Christ waits not until we ask or call on him to become his brethren. Do we here speak of merit, by which we deserve anything? What did the apostles merit? Peter denied his Lord three times; the other disciples all fled from him; they tarried with him like a rabbit does with its young. He should have called them deserters, yea, betrayers, reprobates, anything but brethren. Therefore this word is sent to them through the women out of pure grace and mercy, as the apostles at the time keenly experienced, and we experience also, when we are mired fast in our sins, temptations and condemnation.

These are words full of all comfort that Christ receives desperate villains as you and I are and calls us his brethren. Is Christ really our brother, then I would like to know what we can be in need of? Just as it is among natural brothers, so is it also here. Brothers according to the flesh enjoy the same possessions, have the same father, the one inheritance, otherwise they would not be brothers: so we enjoy with Christ the same possessions, and have in common with him one Father and one inheritance, which never decreases by being distributed, as other inheritances do; but it ever grows larger and larger; for it is a spiritual inheritance. But an earthly inheritance decreases when distributed among many persons. He who has a part of this spiritual inheritance, has it all.

Read it all.

Posted in Church History, Easter, Preaching / Homiletics

A prayer for the feast day of Saint Edbert

O God, who in your mercy called your servant Bishop of Edbert of Lindisfarne to the following of Christ, grant us by your Holy Spirit to follow his example of devotion to true doctrine, careful study of the Scriptures, and devotion to the poor, that we may join him hereafter in the glorious company of the saints in light, through Christ our Lord, who with you and the Holy Spirit ever liveth and reigneth in glory everlasting, Amen.

Posted in Church History, England / UK, Spirituality/Prayer

The Prayer for May Day which is part of the Magdalene College Oxford celebration in which they have been participating for five centuries

Exceeding glorious Father and Lord, who deckest thyself with light as with a garment; who spreadest out the heavens like a curtain: mighty creator of this and every world, of all stars and planets in their courses: We thy children render unto thee our praise and honour for the wonder of thy handiwork — for the beauty of creation, and at this season most especially for the blessing of new life and hope, visible in the face of our mother the earth as she awakens to Spring. In her awakening we see Christ triumphant over death. In her we see the rejoicing of St Mary Magdalen, first witness of the Resurrection. In her we see the fruitfulness of our most blessèd and glorious Lady the Virgin Mary — through whom thou hast given us the Light of the World, the light that shineth in darkness, the Word Made Flesh. As City and Universities, in unity and concord, we celebrate before thee today the birth of an earthly morning. We pray thee, use the beauty of this creation to knit our hearts to the things that endure to eternity, that we may rejoice at the dawning of the endless day of the kingdom of thy Son, our Saviour, Jesus Christ. Amen.

You can listen to the whole thing here:

Posted in * General Interest, Church History, Church of England, England / UK, History, Liturgy, Music, Worship, Religion & Culture, Spirituality/Prayer

A prayer for the Martyrs of the Reformation Era

Almighty and Most Merciful God, give to thy Church that peace which the world cannot give, and grant that those who have been divided on earth may be reconciled in heaven, and share together in the vision of thy glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, one God, now and for ever. Amen.

Posted in Church History, Death / Burial / Funerals, Ecumenical Relations, Spirituality/Prayer

Charles Simeon on Easter–a pattern of that which is to be accomplished in all his followers

In this tomb, also, you may see, A pledge to us…Yes, verily, it is a pledge,

Of Christ’s power to raise us to a spiritual life -The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God’s power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places.” And then he says, concerning them, “God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^” Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, “We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, ” I have power to lay down my life, and power to take it up again….”

–Horae homileticae, Sermon 1414

Posted in Church History, Easter, Theology: Scripture

A Prayer for the Feast Day of Saint Monnica

O Lord, who through spiritual discipline didst strengthen thy servant Monnica to persevere in offering her love and prayers and tears for the conversion of her husband and of Augustine their son: Deepen our devotion, we beseech thee, and use us in accordance with thy will to bring others, even our own kindred, to acknowledge Jesus Christ as Savior and Lord; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

Posted in Church History, Marriage & Family, Spirituality/Prayer

A Prayer for the Feast Day of Saint Athanasius

Uphold thy Church, O God of truth, as thou didst uphold thy servant Athanasius, to maintain and proclaim boldly the catholic faith against all opposition, trusting solely in the grace of thine eternal Word, who took upon himself our humanity that we might share his divinity; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Christology, Church History, Spirituality/Prayer

A Prayer for the Feast Day of Saint Philip and Saint James

Almighty God, who didst give to thine apostles Philip and James grace and strength to bear witness to the truth: Grant that we, being mindful of their victory of faith, may glorify in life and death the Name of our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Church History, Spirituality/Prayer, Theology: Scripture

An Easter Carol

Tomb, thou shalt not hold Him longer;
Death is strong, but Life is stronger;
Stronger than the dark, the light;
Stronger than the wrong, the right.
Faith and Hope triumphant say,
Christ will rise on Easter-Day.

While the patient earth lies waking,
Till the morning shall be breaking,
Shuddering ‘neath the burden dread
Of her Master, cold and dead,
Hark! she hears the angels say,
Christ will rise on Easter-Day.
And when sunrise smites the mountains,
Pouring light from heavenly fountains,
Then the earth blooms out to greet
Once again the blessed feet;
And her countless voices say,
Christ has risen on Easter-Day.

Up and down our lives obedient
Walk, dear Christ, with footsteps radiant,
Till those garden lives shall be
Fair with duties done for Thee;
And our thankful spirits say,
Christ arose on Easter-Day.

–Phillips Brooks (1835-1893)

Posted in Church History, Easter, Liturgy, Music, Worship

A Prayer for the Feast Day of Sarah Hale

Gracious God, we bless thy Name for the vision and witness of Sarah Hale, whose advocacy for the ministry of women helped to support the deaconess movement. Make us grateful for thy many blessings, that we may come closer to Christ in our own families; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Spirituality/Prayer

Easter by George Herbert

Rise heart; thy Lord is risen. Sing his praise
Without delayes,
Who takes thee by the hand, that thou likewise
With him mayst rise:
That, as his death calcined1 thee to dust,
His life may make thee gold, and much more, just.

Awake, my lute, and struggle for thy part
With all thy art.
The crosse taught all wood to resound his name,
Who bore the same.
His stretched sinews taught all strings, what key
Is best to celebrate this most high day.

Read it all.

Posted in Church History, Easter, Poetry & Literature

Eleanor Parker–‘With springing tears to the spring of mercy’: Anselm’s Prayer to Mary Magdalene for Easter

But you, most holy Lord, why do you ask her why she weeps? Surely you can see; her heart, the dear life of her soul, is cruelly slain. O love to be wondered at; O evil to be shuddered at; you hung on the wood, pierced by iron nails, stretched out like a thief for the mockery of wicked men; and yet, “Woman,” you say, “why are you weeping?” She had not been able to prevent them from killing you, but at least she longed to keep your body for a while with ointments lest it decay. No longer able to speak with you living, at least she could mourn for you dead. So, near to death and hating her own life, she repeats in broken tones the words of life which she had heard from the living. And now, besides all this, even the body which she was glad, in a way, to have kept, she believes to have gone. And can you ask her, “Woman, why are you weeping?” Had she not reason to weep? For she had seen with her own eyes — if she could bear to look — what cruel men cruelly did to you; and now all that was left of you from their hands she thinks she has lost. All hope of you has fled, for now she has not even your lifeless body to remind her of you. And someone asks, “Who are you looking for? Why are you weeping?” You, her sole joy, should be the last thus to increase her sorrow. But you know it all well, and thus you wish it to be, for only in such broken words and sighs can she convey a cause of grief as great as hers. The love you have inspired you do not ignore. And indeed you know her well, the gardener, who planted her soul in his garden. What you plant, I think you also water. Do you water, I wonder, or do you test her? In fact, you are both watering and putting to the test.

But now, good Lord, gentle Master, look upon your faithful servant and disciple, so lately redeemed by your blood, and see how she burns with anxiety, desiring you, searching all round, questioning, and what she longs for is nowhere found. Nothing she sees can satisfy her, since you whom alone she would behold, she sees not. What then? How long will my Lord leave his beloved to suffer thus? Have you put off compassion now you have put on incorruption? Did you let go of goodness when you laid hold of immortality? Let it not be so, Lord. You will not despise us mortals now you have made yourself immortal, for you made yourself a mortal in order to give us immortality.

And so it is; for love’s sake he cannot bear her grief for long or go on hiding himself. For the sweetness of love he shows himself who would not for the bitterness of tears. The Lord calls his servant by the name she has often heard and the servant knows the voice of her own Lord. I think, or rather I am sure, that she responded to the gentle tone with which he was accustomed to call, “Mary.”

Read it all.

Posted in Church History, Easter

A Prayer for the Feast Day of Catherine of Siena

Everlasting God, who didst so kindle the flame of holy love in the heart of blessed Catherine of Siena, as she meditated on the passion of thy Son our Savior, that she devoted her life to the poor and the sick, and to the peace and unity of the Church: Grant that we also may share in the mystery of Christ’s death, and rejoice in the revelation of His Glory, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Italy, Spirituality/Prayer

A Prayer for the Feast Day of Christina Rossetti

O God, whom heaven cannot hold, who didst inspire Christina Rossetti to express the mystery of the Incarnation through her poems: Help us to follow her example in giving our hearts to Christ, who is love; and who is alive and reignest with thee and the Holy Spirit, one God, in glory everlasting. Amen.

Posted in Church History, Poetry & Literature, Spirituality/Prayer, Women

More Karl Barth on Easter–‘he has overcome and swallowed death, broken the chains of the devil and destroyed his power, this is so: it is done with, it is accomplished’

“The third day he rose again from the dead.”

This article gives us the explanation of the foundation of our faith in our justification, in our resurrection and in our new life.

Once again we must insist on the fact that we are not dealing with illustrations, or with exaggerations of some religious enthusiasm. If it is said: he has overcome and swallowed death, broken the chains of the devil and destroyed his power, this is so: it is done with, it is accomplished. After Christ’s resurrection death is no more, nor does sin rule. Indeed death and sin continue to exist, but as vanquished things.

Their situation is similar to a chess player’s who has already lost but has not acknowledged it as yet. He looks on the game, and he says: Is it already finished? Does the king still have another move? He tries it. Afterwards he acknowledges there was no more possibility of winning.

That precisely is the situation of death and sin and the devil: the king is checkmated, the game is finished and the players do not acknowledge it as yet. They still believe the game will go on. But it is over. The old aeon, the old time of death and sin is over, and the game only appears somehow to be going on. “The old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

You must note this down: you take it or leave it. Such is Easter, or it is nothing at all.

–Karl Barth–The Faith of the Church: A Commentary on the Apostles’ Creed According to Calvin’s Catechism (Eugene, Oregon: Wipf and Stock Publishers, 2006 E.T. of the original by Gabriel Vahanian), p. 104

Posted in Church History, Easter, Theology

Charles Spurgeon for Easter–Mary Magdalene at the Sepulchre, an Instructive Scene

When a man is not truly seeking the Lord, he wants short sermons, and these of a high literary order, or else adorned with attractive rhetoric. But when he is, with his whole heart, seeking for the Savior, he is not so concerned about polite phrases and ecclesiastical correctness. He looks eagerly for a practical direction how he may come to Jesus, and he will take that from any man or woman, be their station what it may. Let him be a chimneysweep, if he will lead me to Jesus, I will follow.

So it was with this holy woman. She desired to find the Lord and she was altogether absorbed in that one pursuit. She speaks as if everybody was equally intent upon the one theme. For instead of mentioning the name Jesus, she says, “If thou hast borne him hence.” Why, Mary, what are you talking about? “About Him,” says she. But who is this of whom you speak? Ah, friends! to her there was but one “him” in all the world, just then! Oh, to be thus absorbed!

Such was the desire of Magdalene to find the Lord Jesus, that she feared no ghastly sight. Let her know where the body is laid and she will be there. That body, which had bled so much from its five wounds, must have been a heart-breaking sight to a tender-hearted woman, but she is not dismayed. Let
the body be how it may, it is the flesh and blood of her dear Lord and she must pay it homage. Wounds or no wounds, she would behold it. A wounded Christ is altogether lovely in the eyes of His redeemed. His blood, flowing for me, clothes Him with a royal crimson robe in my eyes. I fear nothing, so long
as I may but come to Him. Dear hearts, if you long for salvation, you will not find fault with those who preach the doctrine of the cross, the wounds, the blood! You will not kick at the doctrine of a crucified Savior, your Substitute condemned at the bar of justice. You want Jesus who died. You must behold
Him for yourself by faith and no ridicule of the vain, or sneer of the proud, or cavil of the doubting, can make Him uncomely in your eyes.

Notice that she dreads no heavy burden. She says, “I will take him away.” Why, Mary, you could not bear away so great a load! You would fall beneath the weight of a man’s corpse! You are not strong enough for the sad task! Ah! but she thought that she could bear the blessed burden and she meant to try!
She would have accomplished it. Faith laughs at impossibility and cries, “It shall be done.” But love actually performs the deed. A heart that is burning with love has about it a seven-fold energy, whose capacity it would be hard to calculate.

Read it all.

Posted in Christology, Church History, Easter, Theology, Theology: Scripture

A Prayer for the Feast Day of Arthur Michael Ramsey

Almighty God, we give you thanks for the ministry of Arthur Michael Ramsey, who labored that the Church of Jesus Christ might be one: Grant that we, instructed by his teaching and example, and knit together in unity by your Spirit, may ever stand firm upon the one foundation, which is Jesus Christ our Lord; who lives and reigns with you and the Holy Spirit ever one God, Amen (moved from Friday).

Posted in Archbishop of Canterbury, Church History, Church of England

A prayer for the Feast Day of Saint Mark

Almighty God,
who enlightened your holy Church
through the inspired witness of your evangelist Saint Mark:
grant that we, being firmly grounded in the truth of the gospel,
may be faithful to its teaching both in word and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Posted in Church History, Spirituality/Prayer, Theology: Scripture

A prayer for the Feast day of Ecgberht (c.638-729)

O God, who in your kindness called your servant blessed Egbert to the following of Christ, and through whom you nurtured evangelists who brought Christ’s light to new lands, grant us by your Holy Spirit to follow his example through Christ our Lord, who with you and the Holy Spirit ever liveth and reigneth in glory everlasting, Amen.

Posted in --Ireland, --Scotland, Church History, England / UK, Spirituality/Prayer

Eleanor Parker–A St George’s Day Carol

The reference in the second stanza is to the legend that St George had appeared above the battle at Agincourt in 1415 and brought victory to the English. (The manuscript in which this carol appears is dated to between 1430 and 1444, so this is an up-to-date reference.) ‘Our Lady’s knight’ is to be taken quite literally: in medieval tradition St George was closely associated with the Virgin, and one strand of his legend tells how she brought him back from the dead to fight the dragon.

Read it all.

Posted in Church History, England / UK, Liturgy, Music, Worship, Military / Armed Forces

A Prayer for the Feast Day of Saint George

God of hosts,
who so kindled the flame of love
in the heart of your servant George
that he bore witness to the risen Lord
by his life and by his death:
give us the same faith and power of love
that we who rejoice in his triumphs
may come to share with him the fullness of the resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Posted in Church History, England / UK, Spirituality/Prayer

Billy Graham for Easter–‘Jesus died for all our sins, but the Bible says that Jesus “was raised again for our justification.”

From here:

No other word in all our vocabulary is more expressive of the message of Christ than the word “resurrection.” At Calvary the little band of disciples watched their Lord Jesus die, and they saw His broken body taken from the cross. Earlier, one of them had betrayed Him for 30 pieces of silver. Another had cursed and had sworn that he never knew Him. Most of them, turning and running for their lives, had forsaken Him. When Jesus’ body was placed in the tomb and the stone was rolled against it, it seemed that this was the end of all their hopes.

Then came Easter morning, and the midnight of despair was turned into glorious dawning. It was the resurrection of all their hopes.

But Calvary does not tell the whole story. Jesus died for all our sins, but the Bible says that Jesus “was raised again for our justification.”(9)

Several years ago I talked with Chancellor Adenauer, of Germany, and he asked me, “Do you believe that Jesus Christ is alive?”

I replied, “Yes, I do.”

He said, “So do I. If Jesus Christ is not alive, then I see no hope for the world. It is the fact of the resurrection that gives me hope for the future.” As he spoke those words, his eyes lighted up.

Indeed, the resurrection of Christ is the only hope of the world: “If Christ be not risen, then our hopes and dreams and faith are in vain.”(10) “The resurrection of Christ is the only hope of the world.”

But Christ is alive. And because He is alive, that makes all the difference in the world. In His resurrection evil has been defeated, Satan has been defeated, death has lost its sting, love has conquered hate, God has accepted the atoning work of Christ on the cross, and all of creation bursts forth in a new song. Because Christ is alive, we can face death with confidence.

Posted in Church History, Easter

John Chrysostom for Easter–‘Let all then enter the joy of our Lord!’

From there:

Whoever is a devout lover of God, let him enjoy this beautiful bright Festival!

Whoever is a grateful servant, let him rejoice and enter into the joy of his Lord!

And if any be weary with fasting, let him now enjoy what he has earned.

If any have toiled from the first hour, let him receive his due reward.

If any have come after the third hour, let him with gratitude join in the Feast.

If any have come after the sixth hour, let him not doubt, for he too shall be deprived of nothing.

And if any have delayed to the ninth hour, let him not hesitate, but let him come too.

And he that has arrived only at the eleventh hour, let him not be troubled over his delay, for the Lord is gracious, and received the last even as the first.

He gives rest to him that comes at the eleventh hour as well as to him that has toiled from the first.

Yea, to this one he gives, to that one he bestows; he honors the former’s work; the latter’s intent he praises.

Let all then enter the joy of our Lord!

Read it all.

Posted in Christology, Church History, Easter, Eschatology, Preaching / Homiletics