Bishop FitzSimons Allison is now in his 99th year. His mind, though not as quick as when I interviewed him in 2022, – “The Lion in Winter” (Allison was 95) – remains profoundly alert to the times in which we live. He is a living witness to nearly the entire arc of the modern Anglican crisis — from the pre-revisionist Episcopal Church through the Singapore consecrations to the founding of the ACNA. Very few people alive can speak to that history from personal experience.

Christopher FitzSimons Allison was born on March 5, 1927, in Columbia, South Carolina, the son of James Richard Allison and Susan Milliken FitzSimons. He attended the University of the South at Sewanee, though his studies were interrupted by service in the United States Army during World War II. He was discharged and returned to complete his Bachelor of Arts degree in 1949. He then earned a B.Div. from Virginia Theological Seminary in 1952 and a D.Phil. from Christ Church, Oxford, in 1956. He married Martha Allston Parker on June 10, 1950.

Early Life and Formation

Academic Career

Ordained deacon in June 1952 and priested in May 1953, Allison went on to become one of the Episcopal Church’s most respected patristic scholars and Anglican historians. Following his Oxford doctorate, he served as associate professor of church history at the University of the South, Sewanee, from 1956 to 1967, and then as professor of church history at Virginia Theological Seminary in Alexandria from 1967 to 1975.

Parish Ministry and the Diocese of South Carolina

He then served for five years as rector of Grace Episcopal Church in New York City — one of the most prominent evangelical Anglican parishes in the country — before being called to lead the Diocese of South Carolina. He was elected at a special meeting of the Diocesan Convention on May 17, 1980, and consecrated Bishop Coadjutor of the Episcopal Diocese of South Carolina in a service attended by approximately 2,500 people at the Gaillard Auditorium in Charleston. The Rt. Rev. John M. Allin, Presiding Bishop of the Episcopal Church, served as chief consecrator. He became diocesan bishop in 1982 and served until his retirement in 1990.

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Giving thanks for the life and ministry of retired bishop of #southcarolina C. FitzSimons Allison who is (I can’t fully believe it) 99 years old pic.twitter.com/A6CYBFIEV3

— Kendall Harmon (@KendallHarmon6) June 22, 2026

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• The Provincial Council was prepared to consider two Resolutions submitted by the Anglican Diocese of South Carolina and the Anglican Diocese of the Mid-Atlantic calling for the release of the transcript of the proceedings of the Court for the Trial of a Bishop in the trial of Bp. Stuart Ruch as well as the report commissioned by the Executive Committee into the Province’s handling of the Ruch matter. However, the two dioceses withdrew these resolutions and instead agreed to participate in a dialogue with the Court, mediated by four diocesan chancellors, including the chancellors of the Anglican Dioceses of South Carolina and the Mid-Atlantic, intended to address questions raised by both the two dioceses and the court regarding the appropriateness of the actions of all parties involved. 

Canon Andrew Rowell, Chair of the Governance Task Force, will also participate in this dialogue. The participants agreed that a report on the proceedings will be made available to the Standing Committees of all the dioceses. The Province also acknowledged that the findings and recommendations of the Lathrop Review will be made available to any diocesan Standing Committee upon request. The dioceses and the Province also acknowledged that these resolutions may be reintroduced at a subsequent Provincial Council.  The original resolutions are included below for reference.

• Resolution #1 “calling upon the Court for the Trial of a Bishop to release a full transcript of all of its actions in the Ruch matter” and
• Resolution #2 calling upon the Executive Committee to release the final written report of the investigation of the Ruch matter.”

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The Golden Result is a corollary to the Golden Rule, which calls us to do to others as we would have them do to us. The Golden Result says that people will usually treat us as we treat them. If we blame others for a problem, they will usually blame in return. But if we say, “I was wrong,” it is amazing how often the response will be, “It was my fault too.” I have seen this result in hundreds of cases over the past twenty-one years. Whether the dispute involves a personal quarrel, divorce, lawsuit, or church division, people generally treat one another as they are being treated.

When one person attacks and accuses, so does the other. And when God moves one person to start getting the log out of his or her own eye, it is rare that the other side fails to do the same. The Golden Result occurs most often with people who understand and cherish the gospel. When we admit that our own sins are so serious that Jesus had to die for us, and remember that he has forgiven us for all our wrongs, we can let go of our illusion of self-righteousness and freely admit our failures. When we do this, we experience the wonderful gift of God’s forgiveness. And in many cases, he will be pleased to use our confessions to help others see the logs in their eyes.

Ken Sande, The Peacemaker (Grand Rapids: Baker, 1991)

Almighty God, by whose grace and power thy holy martyr Alban triumphed over suffering and was faithful even unto death: Grant to us, who now remember him with thanksgiving, to be so faithful in our witness to thee in this world, that we may receive with him the crown of life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

22 June, @churchofengland remembers #Alban, first Christian known to have been martyred in British Isles. A pagan, he had been led to Christian faith by a fleeing priest & gave himself up in the man’s place. @StAlbansCath is on the site of his burial place. #StAlbans #martyralban pic.twitter.com/zOTAssItCR

— Revd Nicholas Pye (@RevdPye) June 22, 2026

Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Good morning from the Applecross area in the northwest Highlands of Scotland. The Isle of Skye is over the water. Weather is set fair, and I’m in landscape heaven. Have a lovely Monday wherever you find yourself today.#MondayMotivation #MondayVibes pic.twitter.com/aBwZo27Q0c

— Kate Sheehan-Finn🇮🇪🇪🇺✍️📖🏛🏺 (@KatesfWriter) June 22, 2026

Then children were brought to him that he might lay his hands on them and pray. The disciples rebuked the people; but Jesus said, “Let the children come to me, and do not hinder them; for to such belongs the kingdom of heaven.” And he laid his hands on them and went away.

And behold, one came up to him, saying, “Teacher, what good deed must I do, to have eternal life?” And he said to him, “Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments.” He said to him, “Which?” And Jesus said, “You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and, You shall love your neighbor as yourself.” The young man said to him, “All these I have observed; what do I still lack?” Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” When the young man heard this he went away sorrowful; for he had great possessions.

–Matthew 19:13-22

News 8 Sunrise 😎@Brennan_Somers @OranSpitzer @JamesGilbertWX pic.twitter.com/j7PZ4s6vQa

— Jeff Nasca (@JNasca) June 22, 2026