Things were different amongst Christians. The Early Church challenged the contemporary pagan culture by insisting on the same standard of sexual ethics for both men and woman. The first Christians believed, based on the teaching of Genesis 1 and 2, that marriage was to be between one man and one woman, that marriage was the only legitimate setting for sexual activity and that a single standard of sexual fidelity was required of both men and women.

That is why men are told to ‘abstain from unchastity’ (1 Thessalonians 4:4), why Paul forbids man having sex with prostitutes (1 Corinthians 6:12-20) why a bishop has to be a ‘one woman man’ (1 Timothy 5:9) just as good wives were expected to be ‘a one man woman’ (1 Timothy 5:9).To quote Larry Hurtado:

‘The decisive step taken early Christian sexual teaching was to bring males under the same sort of behavioural requirements that in the larger cultural setting were expected of ‘honourable’ women. In the matter of marital fidelity in chastity, it seems that for early Christians what was good for the goose was also thought good for the gander!’[8]

In addition, the early Christians universally rejected abortion and infant exposure.

In the words of the second century Epistle to Diognetus, ‘They [Christians] marry like everyone else and have children, but they do not expose their offspring. They share their food but not their wives.’[9]

Thus, far early Christianity was in line with Jewish tradition. However, it departed from the Jewish tradition by also holding that intentional singleness (known then as ‘virginity’), and the celibacy that went with it, was not only acceptable but, in fact, a more excellent form of Christian discipleship than being married….

Read it all.

Martin Davie–Assessing two different visions for the future of the Anglican Communion https://t.co/F3so2u4TtA 'The difference between the two views of the future of global Anglicanism put forward by the Nairobi-Cairo Proposals and The Abuja Affirmation is that the former holds… pic.twitter.com/LXTgMmiuOZ

— Kendall Harmon (@KendallHarmon6) March 16, 2026

The leaders of Israel, Iran, Hezbollah, Hamas and the United States have one thing in common: None of them want a commission of inquiry looking into their performance in the latest Middle East conflict. So I have decided to do it for them, and I can summarize my conclusions in two words that apply to them all: “You lost.” There — I’ve saved you all the time and money of an internal investigation. You’re welcome.

This truly is the Middle East war that everybody lost. Even though it’s not over, I can see that. In fact, one reason this war may linger is because most of the leaders of these countries and militias know that history has its eyes on them and the minute the guns fall silent there will be a moral, political and economic accounting that will be devastating for each one of these fools.

Let’s go around the table. Hamas started this latest Middle East conflict on Oct. 7, 2023, with an invasion of Israel from Gaza in which in one day it murdered more than 1,200 people — men, women and children — and abducted more than 250. What was Hamas’s war aim? As far as we can tell, its fantasy was that by invading Israel it would spark a regional uprising in which “resistance” forces — including Hezbollah, Iran and even some Arab nations — would help it to annihilate the Jewish state.

Hamas did not launch this war with any peaceful intent — that is, with a gun in one hand and a peace map in the other showing how two indigenous people, Jews and Palestinians, might coexist between the Jordan River and the Mediterranean Sea. No, the only maps Hamas fighters carried showed them where to find the most Jews to kill in the border communities they invaded, including at elementary schools and a youth center.

Read it all.

Thomas L. Friedman

Everybody Is a Loser in This Middle East War
None of the participants in the recent wars of the Middle East can claim victory. All are to blame.https://t.co/jep7NyprVv

— Stuart Falk (@stufalk) June 10, 2026

The Bishop of Newcastle, Dr Helen-Ann Hartley, has welcomed a poll of more than 10,000 people which suggests that a majority in all 632 parliamentary constituencies oppose the proposed law on assisted dying being revisited without full scrutiny and approval by both chambers.

Dr Hartley was on the House of Lords select committee that examined the Private Member’s Bill brought by the Labour MP Kim Leadbeater in October 2024 (News, 18 October 2024), and spoke against it before it was defeated earlier this year in the Upper House (News, 1 May). She told the Church Times that the poll “confirms that the public does not support the suggestion of bypassing the House of Lords in order to force through an unsafe Bill”.

She said: “This would mean using a procedure never used for a Bill of this kind and acting against the advice of medical professionals, disability groups, and the concerns of all those who want to see legislation that is safe and workable.

“For a Bill of this magnitude in terms of societal change, the highest level of scrutiny is imperative.”

Read it all.

The Bishop of Newcastle has welcomed a poll of more than 10,000 people which suggests that a majority in all 632 parliamentary constituencies oppose the proposed law on #assisteddying being revisited without full scrutiny and approval by both chambershttps://t.co/1fB16bi9sv

— Church Times (@ChurchTimes) June 10, 2026

To prevent his disciples from asking the time of his coming, Christ said: “About that hour no one knows, neither the angels nor the Son. It is not for you to know times or moments.” He has kept those things hidden so that we may keep watch, each of us thinking that he will come in our own day. If he had revealed the time of his coming, his coming would have lost its savour: it would no longer be an object of yearning for the nations and the age in which it will be revealed. He promised that he would come but did not say when he would come, and so all generations and ages await him eagerly.

Though the Lord has established the signs of his coming, the time of their fulfilment has not been plainly revealed. These signs have come and gone with a multiplicity of change; more than that, they are still present. His final coming is like his first. As holy men and prophets waited for him, thinking that he would reveal himself in their own day, so today each of the faithful longs to welcome him in his own day, because Christ has not made plain the day of his coming.

He has not made it plain for this reason especially, that no one may think that he whose power and dominion rule all numbers and times is ruled by fate and time. He described the signs of his coming; how could what he has himself decided be hidden from him? Therefore, he used these words to increase respect for the signs of his coming, so that from that day forward all generations and ages might think that he would come again in their own day.

Keep watch; when the body is asleep nature takes control of us, and what is done is not done by our will but by force, by the impulse of nature. When deep listlessness takes possession of the soul, for example, faint-heartedness or melancholy, the enemy overpowers it and makes it do what it does not will. The force of nature, the enemy of the soul, is in control.

When the Lord commanded us to be vigilant, he meant vigilance in both parts of man: in the body, against the tendency to sleep; in the soul, against lethargy and timidity. As Scripture says: “Wake up, you just,” and “I have risen, and am still with you;” and again, “Do not lose heart. Therefore, having this ministry, we do not lose heart.”

–From a commentary on the Diatessaron (the single gospel harmony of the early Syriac church), by St Ephrem (ca. 306 – 373)

Saint Aprem of Edessa, more commonly known as Saint Ephrem the Syrian or Ephrem of Edessa, was a fourth-century Christian deacon, theologian, poet, and hymnographer whose life and works left a profound mark on Eastern Christianity. Born around 306 in Nisibis, a city then under… pic.twitter.com/8bTwhs7KEo

— Father V (@father_rmv) June 9, 2026

Pour out upon us, O Lord, that same Spirit by which thy deacon Ephrem rejoiced to proclaim in sacred song the mysteries of faith; and so gladden our hearts that we, like him, may be devoted to thee alone; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

On June 9, the Roman Catholic Church honors Saint Ephrem of Syria, a deacon, hermit, and Doctor of the Church who made important contributions to the spirituality and theology of the Christian East during the fourth century.

Eastern Catholics and Eastern Orthodox Christian… pic.twitter.com/nCeMLtHqgM

— ACI Africa (@aciafricanews) June 9, 2026

O God, we have known and believed the love that thou hast for us.  May we, by dwelling in love, dwell in thee, and thou in us.  Teach us, O heavenly Father, the love wherewith thou hast loved us; fashion us, O blessed Lord, after thine own example of love; shed abroad, O thou Holy Spirit of love, the love of God and man in our hearts.  For thy name’s sake.

Rainbow Rising.
Gratitude for the grace to see another beautiful day.
🌈#WednesdayMotivation #summer #weather #GoodVibesOnly #sunrise #StormHour #jefinuist #outerhebrides #Scotland pic.twitter.com/k1488HVm2c

— DaliMach (@frenchscotjeff) June 10, 2026

For freedom Christ has set us free; stand fast therefore, and do not submit again to a yoke of slavery. Now I, Paul, say to you that if you receive circumcision, Christ will be of no advantage to you. I testify again to every man who receives circumcision that he is bound to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love. You were running well; who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is. But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed. I wish those who unsettle you would mutilate themselves! For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another. For the whole law is fulfilled in one word, “You shall love your neighbor as yourself.” But if you bite and devour one another take heed that you are not consumed by one another.

–Galatians 5:1-15

“All human wisdom is summed up in two words; wait and hope.”
Alexandre Dumas

Good morning 🌅 🌹 pic.twitter.com/eAc1Qx6EYh

— Zara Handley (@zarahandley) June 10, 2026