One of President Donald Trump’s first promises after getting elected was to spend $1 trillion on infrastructure—bridges, roads, tunnels, pipes, dams. And whether you’ve had to evacuate a town in the shadow of a crumbling dam, buy filters for tainted municipal water, or even just bounced over potholes on a highway, you’ve experienced the problems the president alluded to.

Well, it really is as bad as you think. The American Society of Civil Engineers has just released its latest infrastructure report card, and grades the United States at D plus. That means the country’s public works are in substandard condition, with a risk of failure. The ASCE releases its reports every four years, and the mark hasn’t changed since the last time. “While our nation’s infrastructure problems are significant, they are solvable,” says ASCE President Norma Jean Mattei. But that’ll take money.

So … $1 trillion, right? Great news! Except the ASCE report says it’ll take $4.59 trillion to bring things up to a B, or adequate grade, by 2025. That’s a shortfall of $2 trillion over current spending plans. Again: $1 trillion is nowhere near enough.

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Angus Deaton studies the grand questions not just of economics but of life. What makes people happy? How should we measure well-being? Should countries give foreign aid? What can and should experiments do? Is inequality increasing or decreasing? Is the world getting better or worse?

Better, he believes, truly better. But not everywhere or for everyone. This week, in a speech at a conference held by the National Association for Business Economics, Deaton, the Nobel laureate and emeritus Princeton economist, pointed out that inequality among countries is decreasing, while inequality within countries is increasing. China and India are making dramatic economic improvements, while parts of sub-Saharan Africa are seeing much more modest gains. In developed countries, the rich have gotten much richer while the middle class has shriveled. A study he coauthored with the famed Princeton economist Anne Case highlights one particularly dire outcome: Mortality is actually increasing for middle-aged white Americans, due in no small part to overdoses and suicides—so-called “deaths of despair.” (Case also happens to be Deaton’s wife. More on that later.)

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The controversy stems in part from his continued membership of a Church of England group known as the Society, which does not recognise women priests.

The Archbishop of York, Dr John Sentamu, had previously said that the church would support his appointment.

Last week he received support from 36 members of female clergy in the Blackburn diocese, as well as three women bishops.

But local groups in Sheffield had protested his appointment. A new group called Sheffield Action on Ministry Equality wrote an open letter saying it had left them “deeply troubled”.

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An Anglican bishop has turned down a promotion after fellow clergy in his new diocese objected to his stance against ordaining women priests.

Philip North had been chosen as the next Bishop of Sheffield but said the level of opposition meant accepting the offer would be counter-productive.

He said he had withdrawn for “personal reasons” but added the “attacks” against him were “extremely hard”.

The Archbishop of York urged members to “disagree Christianly”.

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It is with regret and sadness that I have decided that I am unable to take up the nomination as Bishop of Sheffield.

The news of my nomination has elicited a strong reaction within the diocese and some areas of the wider Church. It is clear that the level of feeling is such that my arrival would be counter-productive in terms of the mission of the Church in South Yorkshire and that my leadership would not be acceptable to many.

I am grateful for the love, prayers and care that have been shown me over recent weeks by numerous people, especially the Archbishop of York, the Bishop of Blackburn and the clergy of the Blackburn Diocese. In particular I would like to thank the Bishop of Doncaster and the diocesan team in Sheffield for their support.

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China’s foreign minister has warned the Trump administration that it is on a collision course with North Korea and called on Washington to halt military exercises with Seoul to avoid conflict.

While Wang Yi also called on North Korea to suspend its missile and nuclear programmes, his direct challenge to President Donald Trump — who has warned Pyongyang that its goal of building a nuclear warhead that can reach US soil “won’t happen” — was unusual in its bluntness.

“The two sides are like two accelerating trains coming towards each other with neither side willing to give way. The question is, are the two sides really ready for a head-on collision?” Mr Wang told reporters in Beijing. “Given the situation, our priority now is to flash the red light and apply brakes on both trains.”

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But our argument in reply to this is ready and clear. For any one who condemns those who say that the Godhead is one, must necessarily support either those who say that there are more than one, or those who say that there is none. But the inspired teaching does not allow us to say that there are more than one, since, whenever it uses the term, it makes mention of the Godhead in the singular; as “In Him dwells all the fullness of the Godhead Colossians 2:9”; and, elsewhere “The invisible things of Him from the foundation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead Romans 1:20.” If, then, to extend the number of the Godhead to a multitude belongs to those only who suffer from the plague of polytheistic error, and on the other hand utterly to deny the Godhead would be the doctrine of atheists, what doctrine is that which accuses us for saying that the Godhead is one? But they reveal more clearly the aim of their argument. As regards the Father, they admit the fact that He is God , and that the Son likewise is honoured with the attribute of Godhead; but the Spirit, Who is reckoned with the Father and the Son, they cannot include in their conception of Godhead, but hold that the power of the Godhead, issuing from the Father to the Son, and there halting, separates the nature of the Spirit from the Divine glory. And so, as far as we may in a short space, we have to answer this opinion also.

What, then, is our doctrine? The Lord, in delivering the saving Faith to those who become disciples of the word, joins with the Father and the Son the Holy Spirit also; and we affirm that the union of that which has once been joined is continual; for it is not joined in one thing, and separated in others. But the power of the Spirit, being included with the Father and the Son in the life-giving power, by which our nature is transferred from the corruptible life to immortality, and in many other cases also, as in the conception of “Good,” and “Holy,” and “Eternal,” “Wise,” “Righteous,” “Chief,” “Mighty,” and in fact everywhere, has an inseparable association with them in all the attributes ascribed in a sense of special excellence. And so we consider that it is right to think that that which is joined to the Father and the Son in such sublime and exalted conceptions is not separated from them in any.

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Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nyssa, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son, and Holy Spirit, who livest and reignest now and for ever.

St Gregory of Nyssa, Symbol and Example of Christian Unity – https://t.co/FlRbRlYiKY #saints https://t.co/jekZv3elFr pic.twitter.com/WdGsZHphhb

— CatholicSaints.Info (@sjsoftware) March 9, 2016

Almighty and everlasting God, who for the well-being of our earthly life hast put into our hearts wholesome desires of body and spirit: Mercifully increase and establish in us, we beseech thee, the grace of holy discipline and healthy self-control; that we may fulfill our desires by the means which thou hast appointed, and for the ends thou ordainest; through Jesus Christ our Lord.

Therefore, while the promise of entering his rest remains, let us fear lest any of you be judged to have failed to reach it. For good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers.

–Hebrews 4:1-2