We always knew, if we had any sense, that this was coming. Outrages in France, Belgium and Germany last year were uncomfortably close to home, though at least they were on the other side of the Channel. But Britain has always been just as much of a target for terror, and it’s only the skill of our intelligence services that has kept us safe so far.

Now that illusion of invulnerability, if it existed, has been shattered. We do not know for certain at the moment who’s behind this horror. But that it’s some kind of terror attack at the heart of our democracy appears certain.

It’s very tempting, when such things happen, to look immediately at the big picture. This is Westminster, the Mother of Parliaments. It has a huge symbolic value. Whoever did this could hardly have struck at a more significant target.

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I was once in a meeting of clergy a few years ago, and I can’t remember the precise subject of discussion, but I do recall one minister sighing in weary exasperation as we talked around whatever the issue was before pronouncing: ‘The problem is the elephant in the room – the absence of a shared set of beliefs.’ He later became a Roman Catholic.

Philip North and Jeffery John are – albeit with very different defining convictions – both victims of a church trying unsuccessfully to face in several different directions at once. Some might rejoice that this is Anglicanism’s so-called ‘via media’ or ‘middle way’ between ‘extremes’. But to most people, it looks less ‘via media’ and more ‘via muddle’. And yet, ultimately, I do not despair. After all, it is because we humans tend to make a real mess of things that Jesus came in the first place. And so once again I lift my eyes to him and pray, ‘Lord, have mercy’.

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A Prayer for Westminster #Parliament #London #Westinster pic.twitter.com/Ve0Rza486p

— Church of England (@c_of_e) March 22, 2017

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Unfailingly thoughtful and cerebral, frequently appearing in secular media as a religious and cultural commentator, Keller is one of the most influential pastors and Christian thinkers in America today. He is a guru of the rebirth of urban evangelical Protestant Christianity. His theology like his denomination’s is orthodox and Reformed. Keller typically avoids culture war issues and hot button debates. He affirms traditional Christian sexual ethics and marriage teaching but rarely speaks about it. His churches are full of New Yorkers who are socially liberal but drawn to his intellectually vibrant presentation of Christianity.

One Princeton graduate, a minister in the liberal Presbyterian Church (USA), has been quoted in The Christian Post denouncing Keller’s scheduled appearance at her alma mater in her blog, which declares:

…An institution designed to train men and women for ministry shouldn’t be awarding fancy prizes to someone who believes half the student body (or is it more than half?) has no business leading churches. It’s offensive and, as I have taught my four and five year olds to express, it hurts my feelings.

She also complains that “he (and the denomination he serves) is also very clear in its exclusion of LGBT people.”

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Author Lee Child described Dexter as “revolutionary”. “He wrote a character without any concessions at all to likely popularity – Morse was bad tempered, cantankerous, esoteric and abstruse – and thereby showed us that integrity and authenticity work best,” Child said. “His literary descendants are everywhere. When our genre’s family tree is drawn, he’s the root of a huge portion of it.”

Author Peter James said “all of us who love crime fiction owe Colin Dexter a very great debt”.

“There are few writers of whom it can be genuinely said that they changed – or indeed created – a genre. But Colin Dexter did. Morse was unique, both in the pages of the novels and in the subsequent television adaptations,” James said. “In many ways he mirrored characteristics of Sherlock Holmes, with his fierce brain and quiet nature, and. like Holmes, he came off the page and stepped out of our screens to become a living person, someone any of us could imagine meeting for a drink in a pub.”

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The latest piece of evidence for this theory comes from a report by University of Texas at Austin researchers Courtney Walsh, Lisa Neff, and Marci Gleason. Published in the Journal of Family Psychology, the study examined the links between recently married couples’ shared positive experiences, negative behaviors, and marital satisfaction. The 171 participating couples recruited into the study were all in their first marriage, had been married less than six months, and had no children at the time the study began. Their relationship experiences and happiness were measured over a three-year period in a series of three 14-day daily surveys.

The results largely echoed earlier work and mirrored the researchers’ expectations:

individuals who generally reported accumulating more emotional capital over each diary period exhibited lower reactivity to their partner’s daily negative behaviors compared with individuals who generally reported accumulating less emotional capital within the relationship.

That is, the daily marital satisfaction of people who regularly enjoyed more positive exchanges with their spouses—building up “emotional capital”—was less vulnerable to negative experiences. Your spouse’s occasional impatience and criticism hurt your day-to-day marital happiness less if the two of you have emotional reserves to fall back on.

The key word in that last sentence is “occasional.” According to other scholars, pleasant interactions vastly outnumber negative ones in successful marriages.

Read it all from the Institute for Family Studies.

Eighth-grader Lakaysha Governor spends two hours on the bus getting back and forth to school each day. Thanks to a grant from Google, she can now use that time more productively and get her homework done.

The aspiring forensic anthropologist is one of nearly 2,000 students in rural Berkeley County who will ride to school on one of 28, Google-funded, Wi-Fi-equipped school buses unveiled Monday.

The technology giant also has given the school district 1,700 Chromebooks, the stripped-down laptops on which many schoolchildren now do their class and homework.

As more class assignments and homework migrate online, such long bus rides have generally counted as lost time in preparing for the next school day. But Google said it hopes to help expand the use of Wi-Fi on school buses in other rural areas elsewhere around the country.

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When Chevron needed to fix up a property, it sought out the anonymous caretaker of a memorial that lie along the property’s fence, and helped that man make it a more permanent fixture.

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“Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail; whither the Forerunner is for us entered, even Jesus.”””HEB. vi. 19, and part of v. 20.

Life is full of changes and chances. It sounds commonplace to say so, and yet more and more one learns to realize that the commonplaces of life are the things we most frequently dwell on, and the things we most often need comfort about. Poverty and riches, sickness and health, prosperity and adversity, joy and sorrow, succeed one another in our lives in a way that men call chance, and Christians know to be the will of God. All external circumstances change and alter; friends fail us or are taken away; death breaks up family circles; we move away from the scenes of youth and dwell in other places; cities and towns lose their familiar appearance; nay, in this our day things that should be most stable shake and totter, and government and order seem about to fail, and the very Church itself partakes of the universal disquiet; and only the eye of faith can discern the sure and immovable foundations against which the gates of hell shall never prevail.

But, even if there were no external changes, the changes within us are still harder to bear. We are not what we were. Time more surely alters our inner selves than even it does what is without us. We do not love what we loved, we do not seek what we sought, we do not fear what we feared, we do not hate what we hated. We are not true to ourselves. However brave a front we may present to the world, we are compelled to acknowledge to ourselves our own inconsistencies. There is often a broad chasm even between the intellectual convictions of one period of life and of another; and our very religious convictions, except they are built on the unchanging rule of the catholic faith, contradict each other; and the weary heart, uncertainly reaching forth in the darkness, longs with an ever deeper longing for that immutable One “with whom is no variableness, neither shadow of turning.”

Blessed, then, is it to hear of an anchor of the soul. The imagery is simple enough. The ship, beaten by waves, tossed by tempests, driven by winds, takes refuge in the harbor. The anchor is cast from the stern. The ship rides securely; the danger is over.

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Almighty and everlasting God, the source and perfection of all virtues, who didst inspire thy servant James de Koven to do what is right and to preach what is true: Grant that all ministers and stewards of thy mysteries may afford to thy faithful people, by word and example, the knowledge of thy grace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

James DeKoven led the transformation of worship across the Episcopal Church making it what it is today. #saints #cloudofwitnesses #episcopal pic.twitter.com/FcXfu0pSM2

— ECMTucson (@ECM_Tucson) March 22, 2017

O Almighty Father, giver of every good and perfect gift, who hast made the light of thy truth to shine in our hearts: Make us to walk as children of light in all goodness and righteousness, that we may have no fellowship with the unfruitful works of darkness; through Jesus Christ our Lord.

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit which has been given to us.

While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man, though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.

–Romans 5:1-11