Class of 2017, you are graduating into a world that needs purpose. It’s up to you to create it.
Read it all (emphasis mine); cited by yours truly in the morning sermon.
Class of 2017, you are graduating into a world that needs purpose. It’s up to you to create it.
Read it all (emphasis mine); cited by yours truly in the morning sermon.
From there:
Today we feel the wind beneath our wings
Today the hidden fountain flows and plays
Today the church draws breath at last and sings
As every flame becomes a Tongue of praise.
This is the feast of fire,air, and water
Poured out and breathed and kindled into earth.
The earth herself awakens to her maker
And is translated out of death to birth.
The right words come today in their right order
And every word spells freedom and release
Today the gospel crosses every border
All tongues are loosened by the Prince of Peace
Today the lost are found in His translation.
Whose mother-tongue is Love, in every nation.
O Holy Spirit of God, who didst descend upon our Lord Christ at the river Jordan, and upon the disciples at the feast of Pentecost: Have mercy upon us, we beseech thee, and by thy divine fire enlighten our minds and purify our hearts; for the sake of Jesus Christ our Lord.
–Saint Nerses of Clajes (4th century Persian Bishop and Martyr)
From 10.08pm, police responded to reports of a vehicle hitting pedestrians. Paramedics and specialist response teams arrived in six minutes, the London Ambulance Service said. At least 48 people were taken to five hospitals across London.
Nick Archer, who was in the London Bridge area, told Sky News: “We came out (of a bar) on to the road and looked to my left and there was a guy, I thought he was just drinking but he was lying on the floor.
“And then a couple of seconds later, about three police vans flew past. He looked in a bad way.”
A taxi driver called Chris told LBC said he saw men armed with foot-long knives after a van drove on to the pavement. He told the station: “I didn’t see the van mount the kerb, but I saw everything else….
Our attitude to our fallen nature should be one of ruthless repudiation. For ”˜those who belong to Christ Jesus have crucified the sinful nature with its passions and desires’ (Gal. 5:24). That is, we have taken this evil, slimy, slippery thing called ”˜the flesh’ and nailed it to the cross. This was our initial repentance. Crucifixion is dramatic imagery for our uncompromising rejection of all known evil. Crucifixion does not lead to a quick or easy death; it is an execution of lingering pain. Yet it is decisive; there is no possibility of escaping from it.
Our attitude to the Holy Spirit, on the other hand, is to be one of unconditional surrender. Paul uses several expressions for this. We are to ”˜live by the Spirit’ (Gal. 5:16, 18. 25). That is, we are to allow him his rightful sovereignty over us, and follow his righteous promptings.
Thus both our repudiation of the flesh and our surrender to the Spirit need to be repeated daily, however decisive our original repudiation and surrender may have been. In Jesus’ words, we are to ”˜take up (our) cross daily’ and follow him (Lk 9:23). We are also to go on being filled with the Spirit (Eph. 5:18), as we open our personality to him daily. Both our repudiation and our surrender are also to be worked out in disciplined habits of life. It is those who ”˜sow to the Spirit’ (Gal. 6:8) who reap the fruit of the Spirit. And to ”˜sow to the Spirit’ means to cultivate the things of the Spirit, for example, by our wise use of the Lord’s Day, the discipline of our daily prayer and Bible reading, our regular worship and attendance at the Lord’s Supper, our Christian friendships and our involvement in Christian service. An inflexible principle of all God’s dealings, both in the material and in the moral realm, is that we reap what we sow. The rule is invariable. It cannot be changed, for ”˜God cannot be mocked’ (Gal. 6:7). We must not therefore be surprised if we do not reap the fruit of the Spirit when all the time we are sowing to the flesh. Did we think we could cheat or fool God?
—Authentic Christianity (Nottingham, IVP, 1995)
Come, Creator, Holy Ghost, search our thoughts;
Fill with grace of heaven the hearts which thou hast wrought.
Thou who art called For-speaker and gift from God sent,
Well of life, fire, charity, and spiritual ointment,
Thou givest the seven gifts, thou finger of God’s hand,
Thou makest tongues of flesh speak languages of every land.
Kindle light in our wits, in our hearts love,
Where our body is weak, give strength from above.
Shield us from the fiend, and give us peace anon,
That we may keep ourselves from sin through the Guardian….
O Jesus Christ, who art the same yesterday, today and forever: Pour thy Spirit upon the Church that it may preach thee anew to each succeeding generation. Grant that it may interpret the eternal gospel in terms relevant to the life of each new age, and as the fulfillment of the highest hopes and the deepest needs of every nation; so that at all times and in all places men may see in thee their Lord and Saviour.
“But you are not in the flesh; you are in the spirit, since the Spirit of God dwells in you.” (Rm 8,5-27)#Pentecost pic.twitter.com/oqlHja9Efk
— Fr Brad Sweet (@BradBradsweet) May 15, 2016
But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man conceived, what God has prepared for those who love him,” God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. For what person knows a man’s thoughts except the spirit of the man which is in him? So also no one comprehends the thoughts of God except the Spirit of God. Now we have received not the spirit of the world, but the Spirit which is from God, that we might understand the gifts bestowed on us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who possess the Spirit.
–1 Corinthians 2:9-13
A prayer following the #Londonattack pic.twitter.com/B1mV86dWSC
— Church of England (@c_of_e) June 4, 2017