This is the real meaning of Easter…

No tabloid will ever print the startling news that the mummified body of Jesus of Nazareth has been discovered in old Jerusalem. Christians have no carefully embalmed body enclosed in a glass case to worship. Thank God, we have an empty tomb.

The glorious fact that the empty tomb proclaims to us is that life for us does not stop when death comes. Death is not a wall, but a door. And eternal life which may be ours now, by faith in Christ, is not interrupted when the soul leaves the body, for we live on…and on.

There is no death to those who have entered into fellowship with him who emerged from the tomb. Because the resurrection is true it is the most significant thing in our world today. Bringing the resurrected Christ into our lives, individual and national, is the only hope we have for making a better world.

“Because I live ye shall live also.”

That is the real meaning of Easter.

–Peter Marshall (1902-1949), The First Easter

Cecco del Caravaggio’s huge (11’x6’) Resurrection, at the Art Institute of Chicago, reminds us that despite its place at the heart of the canon, Baroque art remains deeply strange pic.twitter.com/IfslNYoYvl

— Jonathan Ziemba (@jonathan_ziemba) February 15, 2020

Mary is distressed, very distressed:

Not only has she seen the most terrible death inflicted on the man of all men who did her the greatest kindness, Luke tells us she is the woman who was delivered of 7 evil spirits by Jesus,She is now distressed that even in his death, and she has seen him die, the simplest and most basic expressions of love and respect cannot be given by her to him, anointing his body with oil.

The angels ask her why she is weeping, and she says “they” have taken away my Lord and she doesn’t know where.

When you are feeling at your most powerless and forsaken it is as if you have been kicked in the teeth again.

Then the mysterious figure appears who she thinks is the gardener; in an extraordinary touch, she gently accuses him of taking the body, and pleads with him to allow her to know where, so that she can simply come to do what she can for him even in the aloneness of his death and burial.

And then the man speaks her name.

Mary

It is as if the whole gospel comes to a standstill at that moment.

Mary

A realisation of a new reality in the universe dawns on this woman from Magdala in Galilee.

Mary

By simply calling her name Jesus expresses the full meaning of his love for her, even delight in astonishing her, and he enables her to know, that all she imagines as the worst, is over.

Read it all.

The Resurrected Christ first appears to Mary Magdalene. She thinks He is a gardener, until He says her name, “Mary.” She then tries to hold Him, but He says, “Noli me tangere” (Do not touch me), because He has not yet ascended to the Father.

“Noli Me Tangere,” by Fra Angelico. pic.twitter.com/GkGPPbyUf2

— Christian Culture (@Christian8Pics) April 23, 2019

Bishop, for many of us this will be the first time in our lives we won’t be in church on Easter morning. No Easter lilies; No packed crowd singing “Welcome Happy Morning;” No flowering of the cross. No big Easter dinner with extended family. The feeling of malaise is giving way to something darker. How are we to approach Easter this year?

There’s some remarkable irony there. Just think about that first Easter morning when Mary Magdalene and Mary, the mother of James, and Salome went to the tomb on the first day of the week just as the sun was rising. They were not going in the way you and I go to the Easter morning service with a great deal of expectation and hope, waiting to say, “Alleluia, the Lord is risen,” and hear one another say, “He is risen indeed, Alleluia!” They were going with spices to anoint the buried body of Jesus. They were hardly in a mood of expectation, of joy, of hope. They were going there overwhelmed by life, overwhelmed with what they had lost, what they did not have, who they could not see, the one they could not hold.

If we go through all of the Easter stories, one after another it is of Jesus appearing to a relatively small group of people. Not in a religious setting. Not in a synagogue, not in a temple, but in a home. It may be that we need to rediscover the power of the resurrection to lift us in the midst of our gloom, in the midst of our daily lives. It’s not something we have to go to to experience him, but whenever we gather in his name, he can be among us. That’s one aspect we need to cultivate and, perhaps, rediscover.

To be honest, I will miss it too—Easter morning at church. I will miss singing, “Welcome happy morning.” “The Day of Resurrection,” all of those great Easter hymns. I think I can play them here at home. In fact, I think I will!

Read it all.

Happy #Easter! Commemorating the Resurrection of Christ after his Crucifixion on Good Friday, Easter is one of the most important Christian holidays. This dynamic drawing by Rubens from 1614 shows Jesus rising from the tomb pic.twitter.com/0XiN1fMvFI

— British Museum (@britishmuseum) April 1, 2018

If I had a Son in Court, or married a daughter into a plentifull Fortune, I were satisfied for that son or that daughter. Shall I not be so, when the King of Heaven hath taken that sone to himselfe, and married himselfe to that daughter, for ever? I spend none of my Faith, I exercise none of my Hope, in this, that I shall have my dead raised to life againe. This is the faith that sustains me, when I lose by the death of others, and we, are now all in one Church, and at the resurrection, shall be all in one Quire.

–John Donne (1572-1631) [my emphasis]

“Let us keep our Easter feast in the thankful remembrance of Christ’s benefits, which he hath plentifully wrought for us by his resurrection … whereby we be delivered from the captivity and thraldom of all our enemies” – ‘An Homily for #EasterDay‘, Book of Homilies pic.twitter.com/7Vn5tiuISu

— laudablePractice (@cath_cov) April 12, 2020

Today we celebrate Easter Day!

Read or listen to today's prayer at https://t.co/Rn4jDVCRSG. pic.twitter.com/8pqkHpYgIx

— The Church of England (@churchofengland) April 12, 2020

The resurrection was as inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did not believe in resurrection; in the Greek worldview, the afterlife was liberation of the soul from the body. For them, resurrection would never be part of life after death. As for the Jews, some of them believed in a future general resurrection when the entire world would be renewed, but they had no concept of an individual rising from the dead. The people of Jesus’ day were not predisposed to believe in resurrection any more than we are.

Celsus, a Greek philosopher who lived in the second century A.D., was highly antagonistic to Christianity and wrote a number of works listing arguments against it. One of the arguments he believed most telling went like this: Christianity can’t be true, because the written accounts of the resurrection are based on the testimony of women””and we all know women are hysterical. And many of Celsus’ readers agreed: For them, that was a major problem. In ancient societies, as you know, women were marginalized, and the testimony of women was never given much credence.

Do you see what that means? If Mark and the Christians were making up these stories to get their movement off the ground, they would never have written women into the story as the first eyewitnesses to Jesus’ empty tomb. The only possible reason for the presence of women in these accounts is that they really were present and reported what they saw. The stone has been rolled away, the tomb is empty and an angel declares that Jesus is risen.

Read it all.

Botticelli’s Resurrection of Christ (1490) #EasterDayImages pic.twitter.com/HFZhC7SmrK

— Tim Montgomerie (@montie) March 27, 2016

The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy.

— J.R.R. Tolkien (1892-1973)

Thanks be unto thee, O Christ, because thou hast broken for us the bonds of sin and brought us into fellowship with the Father.

Thanks be unto thee, O Christ, because thou hast overcome death and opened to us the gates of eternal life.

Thanks be unto thee, O Christ, because where two or three are gathered together in thy Name there art thou in the midst of them.

Thanks be unto thee, O Christ, because thou ever livest to make intercession for us.

For these and all other benefits of thy mighty resurrection, thanks be unto thee O Christ.

‘Why do you look for the living among the dead? He is not here; he has risen!’ Rubens painted the Resurrection of Christ (1611-12) as the centre of a triptych for the Cathedral of Our Lady, Antwerp, in a monumental and powerfully emotive Baroque style. #Easter pic.twitter.com/5OaAC895ya

— Art Theoria (@Art_Theoria) April 1, 2018

That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation which you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?”

And they said to him, “Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see.” And he said to them, “O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?” And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

–Luke 24:13-35

“And it happened that, while [Jesus] was with [the two disciples] at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight.” (Lk 24:30-31)

Supper at Emmaus by Rembrandt. pic.twitter.com/6wCmbcu64r

— Christian Culture (@Christian8Pics) April 24, 2019